TBT: The Invasion and Alienation of the South

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With the election still in the balance—it may be decided by the time you read this post—and two formerly conservative Southern States up for grabs, I thought it would be timely to revisit this piece, “The Invasion and Alienation of the South,” which looks at Leslie Alexander’s post “Stranger in a Strange Land.”  In that piece, Alexander writes about the hollow, joyless cosmopolitanism of living in Dallas—a stark contrast to the tight-knit cordiality and tradition of her native Louisiana.

While watching the election returns, it occurred to me that Georgia and North Carolina should not be risky toss-ups, and Virginia never should have been lost to hordes of Swamp People.  It’s an irony of history that Washington, D.C., was placed next to Virginia so the ornery planters, suspicious of federal power, could keep a closer eye on the national government.  Now, that bloated national government dominates politics in Virginia through its largess.

Meanwhile, transplants from up North have infested previously conservative States.  Charlotte, North Carolina has become a wretched hive of globalist scum and villainy.  During my online dating days, I would routinely get matched with babes from Charlotte; invariably, they were always from Ohio, or New York, or California—never actually true North Carolinians.

It’s one thing when local blacks vote Democratic.  Fine—we’re at least part of the same(-ish) Southern culture, and we’ll help each other out.  But then gentry white liberals start coming down here, ruining our politics and our cities.

Now, we live in a world in which Joe Biden might win Georgia, and North Carolina—NORTH CAROLINA—has become a nail-biter every four years.

Such is the price of our addiction to economic growth and convenience.  What we’ve gained in luxuries we have lost in heart.  We have paid for them with our souls.

Here is November 2019’s “The Invasion and Alienation of the South“:

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Lazy Sunday LXII: The South

Poet Archibald MacLeish wrote that the American “West is a country in the mind, and so eternal.”  The American South may be the same, but it’s more—it’s a country in the soul.  It’s the culture, the faith, the land, the people—these elements truly make the South “the South.”

The South has been changing for a long time, but those old virtues are still present here, even if they are fading.  The wickedness of modernity probes its tentacles into every crevice of every society, and the South is no different.  We’ve managed to capitalize on the material benefits of modernity without sacrificing our souls entirely—yet—but the unrealized dream of the Reconstruction Era Radical Republicans to remake Southern society into the image of the North is rapidly becoming reality.

That said, the South and its more adventurous cousin, the West, have managed to hold onto the important things in life, namely faith, family, and work.  In the United States, the vast belt from my native South Carolina in the east, driving westward to Texas, and up through at least Nebraska (that’s for you, NEO), still maintain sanity in a nation that is increasingly unhinged with an addiction to postmodern progressivism.

Not to say that Northerners don’t love their families or God, but the governing ethos of Yankeedom is materialist efficiency über alles.  Even the terse attitudes and abrupt styles of conversation suggest little room for even the most cursory pleasantries.  The propensity with which Northerners sling around f-bombs is one of the more dramatic reminders of what cultural differences exist between America’s two great regions even to this day (although, alas, I hear more and more Southerners engaging in sloppy manners and foul language).

But I digress.  I’ve made enough sweeping generalizations for one Lazy Sunday.  You can read more of my sweeping generalizations about vast swaths of the country in these essays, all about fair Dixie:

  • Southern Conservatism: John Randolph of Roanoke” – I somehow had never learned about John Randolph of Roanoke (outside of a reference in Richard Weaver’s Southern Essays) until teaching History of Conservative Thought during Summer 2019.  This post was all about the feisty—some might say ornery—Virginia statesmen who constantly strove to keep Virginia strong and the federal government weak.
  • Reblog: Conan the Southern?” – This post looked at better post from The Abbeville Institute about Texan Robert E. Howard, the creator of Conan the Barbarian.  Howard’s tough Texas upbringing and Jacksonian derring-do inspired the ferocious barbarian hero, a self-made man in a world of evil wizards and sinister forces.
  • The Hispanicization of Rural America” – After driving through some parts of western South Carolina and noticing there were only Hispanics, I wrote this post, lamenting the replacement of white and black Southerners.  Here’s the key paragraph:

    I don’t like seeing my people—the people of South Carolina—being displaced in their communities by foreign invaders who speak a different language, who don’t care about our Constitution, and who don’t want to adopt our hard-won culture of liberty.  It took from 1215 to 1776 to get from the Magna Carta to the Declaration of Independence; do we really want to throw away 561 years of Anglo-Saxon common law and careful cultural-political development in the name of multiculturalism?

  • The Invasion and Alienation of the South” – The Abbeville Institute is the gift that keeps on giving.  This post discussed an essay called “A Stranger in a Strange Land,” about a young Louisiana woman’s sense of total alienation in an ostensibly Southern city, Dallas.  She also details the leftward shift, politically, of Southern cities, which I have observed in nearby Charlotte, North Carolina—increasingly a colony of Ohio.
  • The Cultural Consequences of the American Civil War” – An instant-classic in the TPP archives, this post originated as a LONG comment on “What Do You Think?,” a post on NEO’s Anglophilic blog Nebraska Energy Observer.  I make some bold claims about the good that was lost following the Civil War—like liberty.

Bless your heart,

TPP

Other Lazy Sunday Installments:

A Little Derb’ll Do Ya: Haydn’s “Derbyshire Marches”

My Saturday morning ritual involves “sleeping in” until about 8:30 AM, brewing some coffee, and listening to Radio Derb, John Derbyshire’s weekly podcast for VDare.com.  Derb goes back for years—he used to write for National Review, before they kicked him out for writing “The Talk: Nonblack Version” for Taki’s Magazine.

I first found out about him and his controversial essay from NR, back when I was a devout print subscriber, amid the heady days when campus protests were novel enough to be terrifying.  NR ran a little blurb about Williams College cancelling a scheduled talk from Derb, and I’ve been listening to his podcast—an entertaining mix of news, science, political and cultural commentary, and updates on the president of Turkmenistan—ever since.

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Thanksgiving Week!

It’s Thanksgiving Week!  November is flying by; Halloween Week (and Halloween!) seem like yesterday.  Yesterday was a crisp, autumnal day, a brief respite of warmth before cold weather returned to South Carolina this morning.

As a teacher, one of my favorite “weeks” of the school year is this one.  I put “weeks” in quotation marks because, from a teaching perspective, this isn’t truly a “week,” or even a “short week” (four days, such as the Labor Day holiday early in the academic year).  Instead, it’s two days of either cramming in tests and material, or of laconically drifting into the glorious Thanksgiving Break.

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The Invasion and Alienation of the South

A few weeks ago, I wrote about the changing, dying rural communities I observed on a trip through western South Carolina.  You’re not supposed to say as much, but I don’t like that the culture and the world I grew up in are changing.  I’m not sure when it became taboo to say, “This is my home and these are my kin,” but apparently that’s no longer acceptable if you’re a conservative Christian in the American South, especially if you’re a white man.

Around the time I wrote that post, I stumbled upon two excellent posts from the Abbeville Institute that express that sentiment beautifully.  One, “Stranger in a Strange Land” by Leslie Alexander, is a poetic, heartbreaking glimpse at a personal sense of alienation:  the writer, a Louisiana native with deep roots, finds herself adrift in Dallas, a land that lacks not only has “no regional culture here—one of common language, mores and manners–there is not even an American one.”

The other, from Nicole Williams, is a more technical and historical dive into the emergence of the “New South,” the story of how an economically devastated postbellum region, in a search for economic opportunity, ultimately sold its culture and identity for a mess of pottage.  The title says it all:  “What Price Prosperity?

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TBT: Deportemal

The unintended theme this week has been back on immigration, particularly the kind that swamps small communities and results from one-sided tolerance.  Since I’ve already uncorked that bottle, I figured I’d like the wine flow with this week’s TBT feature.

This piece, dating back to late May of this year, was a full-throated screed against the manifold injustices of illegal immigration.  Few topics make my blood boil more:  the flagrant violation of the rule of law, the entitled attitude (“we have it tough, so we have a right to be here”), the two-tier system of justice—all are make my stomach turn.

So, here’s my prescription to cure our ills:  a healthy dose of “Deportemal“:

I have little patience for illegal immigrants.  Their illegality encourages ethnic cloistering.  Their very presence constitutes a persistent state of lawlessness, which seems to breed further criminality.

Then there’s the matter of the vast gulf between mainstream American culture and the virtually premodern peasant cultures from which most illegal migrants come.  Child rape is serious problem among men of certain Latin American cultures, as a recent piece from The Blaze demonstrates.  A twenty-year old illegal immigrant impregnated an eleven-year old.

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One-Way Cosmopolitanism

A major theme—perhaps clumsily conveyed—of yesterday’s post was that Americans should be able to keep their culture and local identity without shame.  As I noted, struggling rural communities are particularly susceptible to being swept away by large-scale immigration, legal or otherwise.  Thus, we see small South Carolina towns gradually hispanicize, turning into little replicas of various Latin American cultures, rather than the old Southern culture that predominated.

One often hears that Americans should be tolerant and open-minded to other cultures, and to extend maximum understanding and patience.  That is a generous and worthy view:  I don’t expect the Chinese foreign exchange students at our school to speak accent-less English and understand liberty their first day off the plane.  In that instance, we go out of our way to attempt to understand the cultural background from which those students came.

It’s another matter, though, when it involves the permanent or long-term relocation of foreign aliens to our land.  Remember the expression, “When in Rome, do as the Romans do?”  That rule always seems to apply to Americans—who are routinely criticized for being uncouth abroad—but never to any other ethnic group, and especially not to cultures outside of the West.

It’s an enduring frustration of mine:  one-way cosmopolitanism.

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The Hispanization of Rural America

This weekend I drove through some very rural parts of western South Carolina to check out some small-town festivals (Subscribe Star subscribers will get the full story this Saturday, and read my ode to candy apples, which this same trip also inspired).  My route took me north from Aiken through Ridge Spring, South Carolina, then up through Chappells and Saluda to Clinton, located on the cusp of the Upstate.  Then it was a 90-minute drive back south through Saluda, Chappells, and Johnston on the way back to Aiken.

Most of this section of South Carolina is farmland, dotted with small towns or unincorporated communities.  Some of these towns were once thriving little railroad junctions, or the communities of prosperous farmers or textile mills.

Now, they often feature quaint but dilapidated downtowns (often full of barber shops and wig stores, but plenty of boarded-up windows), a few stately old homes, and a great deal of poverty.

What I noticed on this most recent trip, however, was the clear uptick in Hispanic residents and businesses.

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Americans Oppose Illegal Immigration

Today’s Number of the Day from pollster Scott Rasmussen notes that 76% of American voters believe that illegal immigration is bad for the country.  That is a substantial majority (and it makes you wonder about the other 24%).

When breaking that number down by partisan affiliation, it’s not surprising that 90% of Republicans believe that illegal immigration is bad.  What is somewhat surprising is that 63% of Democrats believe that illegal immigration is bad.  That suggests that opposing illegal immigration and border control continue to be winning issues.

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