Monday Morning Movie Review: Bicentennial Man (1999)

After many requests—from Audre Myers, not lots of different people—I am finally reviewing Bicentennial Man (1999), the film in which Robert Williams plays a robot, Andrew Martin, who wishes to become a human.  I picked up this flick on-demand on RedBox for about $4—a small price to pay to make Audre happy (and/or to appease her, depending upon one’s perspective).

When I announced I’d be reviewing this film last Monday, it engendered some controversy in the comments.  Regular reader and contributor Pontiac Dreamer 39 (now going by “Always a Kid for Today”) wrote:

Bicentennial man?! Crikey, Tyler, you’re going to need a lot of booze. I like Robin Williams but that film is dross. If you can get through to the end sober, I’ll be impressed. Personally, I’d have made Audre rewatch that film! 🙂 🙂 🙂

Audre predictably came to the film’s defense, citing its relevance in an age in which robots and artificial intelligence are growing increasingly sophisticated.  Ponty/AaKfT argued better films on the topic exist, such as Paul Verhoeven’s 1987 masterpiece RoboCop.

You can read the comment thread for yourself, but after viewing the film (stone cold sober), I am ready to render my judgment on Bicentennial Man.

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Alone

It’s February, the Month of Love.  As such, it’s a good time to talk about relationships and such.

There was some speculation in the comments of this blog a few weeks ago about my relationship status.  Alys and Audre were discussing whether or not they should buy garish (they didn’t use that word, but I can only assume) hats for hypothetical nuptials.

Well, as these things do for a sensitive poet-warrior like yours portly, it all came crashing down—not with a bang (giggity), but a whimper.

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Flashback Friday^2: Christmas and its Symbols

Okay, okay—it’s not Christmas.  But, hey, close enough, right?

There will be an actual Christmas post tomorrow morning, though it’s going to be very short.  But I couldn’t pass up the opportunity to turn “Flashback Friday” into “Flashback Friday^2,” angering mathematicians and calendar enthusiasts everywhere.

The original post in this “series,” “Christmas and its Symbols,” contains some excellent Christmas wisdom.  So often we hear Christmas denounced as a secretly “pagan” holiday because we hang wreaths, put up trees, and dangle mistletoe.  But as one meme I’ve seen recently put it (to paraphrase), “Yes, I love to display the trophies of my vanquished foes.”

Christianity sure did kick—and continues to kick—some butt.  We could probably do with some more warrior-monks running around with maces and clubs.

For this weekend and beyond, though, Jesus—as He always does—will do.

With that, here is “Flashback Friday: Christmas and its Symbols“:

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TBT: Monsters

As the days grow shorter and cooler, with a full moon overhead, that old Halloween spirit has me excited for mischief and fun to come.  Shirts for this year’s Spooktacular have come in, and I’m ready to play more spooky tunes from my front porch!

I’ve already reblogged one of my favorite posts, “On Ghost Stories,” and it’s a bit early to throwback to past Halloween posts, so it seemed like a good time to consider another post pertaining to the so-called “spooky season.”  This post, “Monsters,” is very much in the same vein as “Things That Go Bump in the Night,” but from the angle of cryptids—think “Bigfoot“—rather than strictly supernatural creatures.

I don’t know if I believe in Bigfoot or not—I want to believe in it, at least—but I’m very much open to the possibility that there is far more to God’s Creation than we can even hope to comprehend.  As such, it seems self-limiting to outright deny the existence of certain creatures.  There might be plenty of evidence against the existence of Bigfoot, Mothman, etc., but such was the case—as I point out in this post—with the adorably weird duck-billed platypus.

But I digress.  Whether these monsters exist or not, there are still plenty around us.  With that, here is 21 October 2021’s “Monsters“:

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TBT: Things That Go Bump in the Night

Despite my griping about South Carolina weather in yesterday’s post, the first day of September was surprisingly cool and overcast, giving the slightest taste of the crisp autumnality to come.  This time of year always gets me thinking about Halloween and spooky stuff, especially as everything feels more magical.

Our modern minds have diminished and dismissed the supernatural as mere superstition, often accompanied with attempts to explain away supernatural phenomena with explanations that themselves require faith to believe.  That “faith” is in scientism, a counterfeit “religion” built purely on a material understanding of the world.

We see but through a glass darkly.  There is more to our world than meets the eye—more to it than what we can observe.  God tells us much of what is there—at least, what we need to know—and Scripture seems to suggest we shouldn’t go looking for things beyond Him and His Son.

Seems prudent to me.  With that, here is 2 September 2021’s “Things That Go Bump in the Night“:

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TBT: Phone it in Friday XI: Coronavirus Conundrum, Part IV: Liberty in the Age of The Virus

Earlier this week I was having a conversation with someone on Milo’s rollicking Telegram chat, in which we were trying to figure out the name of a short story involving people living in underground cells, communicating only via the Internet.  I had a feeling I had written about it before, but could not remember the name of the story.

Turns out it was E.M. Forster’s novella “The Machine Stops,” originally published in 1909, and I wrote about it in this catch-all post from the early days of The Age of The Virus (so early, in fact, I was not capitalizing the first “the” in that moniker, which I have texted so much, my last phone auto-predicted “The Age of The Virus”).  I compared the story to Kipling’s “The Mother Hive”–a story that apparently is assigned regularly in India, because pageviews for it always seem to coincide with large numbers of site visitors from the subcontinent.

But I digress.  The story sounded eerily like what our elites asked us to do during The Age of The Virus:  stay home, get fat, consume mindless entertainment, and don’t socialize.  Granted, some of us could go outside and plant gardens (I still got fat, though), but the messaging was not “become more self-sufficient so we can mitigate disaster” but “buy more stuff and don’t do anything fun.”  It was depressing to me how many people embraced this line of reasoning, turning government-mandated sloth into some kind of perverted virtue.

I appreciated the break that The Age of The Virus afforded us, but it came with the severe curtailment of liberty—and Americans ate it up!  Instead of people boldly throwing ravers and partying down, laughing at our elites, we instead retreated into our hovels, shuddering in the dark.  When I did through a big Halloween bash, it was a massive success—because, I suppose, people had finally had it.

I guess that’s the silver lining.  With that, here’s 3 April 2020’s “Phone it in Friday XI: Coronavirus Conundrum, Part IV: Liberty in the Age of The Virus” (perhaps the longest title of any blog post ever):

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TBT: Leftism in a Nutshell

In looking at the inflationary effects of so many people staying out of work on unemployment, I’d completely forgotten about this short post from 1 June 2019, “Leftism in a Nutshell.”  The post looks at the “degrowth movement,” a movement that sought “to intentionally shrink the economy to address climate change.”

Well, the degrowth movement—which I have not heard of since 2019—had the chance to try out their deranged economic experiment in 2020 during The Age of The Virus.  It turns out that fewer people working doesn’t mean “not as many brands at the grocery store”; it just means less of everything, and it’s all more expensive!

I’m not opposed to some personal minimalism.  Despite my love for miscellaneous bric-a-brac, I appreciate living beneath my means and cutting down on spending (I’m only a spendthrift at Universal Studios).  But re-reading the Vice article about the degrowth movement makes me think it’s just a flimsy intellectual excuse for laziness.

That is, after all, Leftism in a nutshell:  always the grasshopper, never the ant.

Here is 1 June 2019’s “Leftism in a Nutshell“:

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Faith, Family, and Work

Scott Rasmussen’s Number of the Day last Friday caught my attention:  according to Rasmussen, 49% of voters say their highest loyalty is to their families.  Another 22% identified their faith as their highest loyalty.

That’s certainly encouraging.  In theory, my faith to Christ is my highest priority, although like many Christians, that’s not always the case in practice.  In practice—and in a practical, day-to-day sense—my family is my top priority, even if they’re an hour or two away.

The two, however, seem inextricably tied.  Some years ago I heard someone (probably Dennis Prager) say that the three keys to happiness are faith, family, and work (most likely in that order).  Faith in God gives us purpose (indeed, God gives us our Creation—our very existence).  Family gives us people who love us, those we support and those who support us in turn.  Work gives us a sense of accomplishment—the satisfaction of a job well done.

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