TBT: Things That Go Bump in the Night

Despite my griping about South Carolina weather in yesterday’s post, the first day of September was surprisingly cool and overcast, giving the slightest taste of the crisp autumnality to come.  This time of year always gets me thinking about Halloween and spooky stuff, especially as everything feels more magical.

Our modern minds have diminished and dismissed the supernatural as mere superstition, often accompanied with attempts to explain away supernatural phenomena with explanations that themselves require faith to believe.  That “faith” is in scientism, a counterfeit “religion” built purely on a material understanding of the world.

We see but through a glass darkly.  There is more to our world than meets the eye—more to it than what we can observe.  God tells us much of what is there—at least, what we need to know—and Scripture seems to suggest we shouldn’t go looking for things beyond Him and His Son.

Seems prudent to me.  With that, here is 2 September 2021’s “Things That Go Bump in the Night“:

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TBT: Phone it in Friday XI: Coronavirus Conundrum, Part IV: Liberty in the Age of The Virus

Earlier this week I was having a conversation with someone on Milo’s rollicking Telegram chat, in which we were trying to figure out the name of a short story involving people living in underground cells, communicating only via the Internet.  I had a feeling I had written about it before, but could not remember the name of the story.

Turns out it was E.M. Forster’s novella “The Machine Stops,” originally published in 1909, and I wrote about it in this catch-all post from the early days of The Age of The Virus (so early, in fact, I was not capitalizing the first “the” in that moniker, which I have texted so much, my last phone auto-predicted “The Age of The Virus”).  I compared the story to Kipling’s “The Mother Hive”–a story that apparently is assigned regularly in India, because pageviews for it always seem to coincide with large numbers of site visitors from the subcontinent.

But I digress.  The story sounded eerily like what our elites asked us to do during The Age of The Virus:  stay home, get fat, consume mindless entertainment, and don’t socialize.  Granted, some of us could go outside and plant gardens (I still got fat, though), but the messaging was not “become more self-sufficient so we can mitigate disaster” but “buy more stuff and don’t do anything fun.”  It was depressing to me how many people embraced this line of reasoning, turning government-mandated sloth into some kind of perverted virtue.

I appreciated the break that The Age of The Virus afforded us, but it came with the severe curtailment of liberty—and Americans ate it up!  Instead of people boldly throwing ravers and partying down, laughing at our elites, we instead retreated into our hovels, shuddering in the dark.  When I did through a big Halloween bash, it was a massive success—because, I suppose, people had finally had it.

I guess that’s the silver lining.  With that, here’s 3 April 2020’s “Phone it in Friday XI: Coronavirus Conundrum, Part IV: Liberty in the Age of The Virus” (perhaps the longest title of any blog post ever):

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TBT: Leftism in a Nutshell

In looking at the inflationary effects of so many people staying out of work on unemployment, I’d completely forgotten about this short post from 1 June 2019, “Leftism in a Nutshell.”  The post looks at the “degrowth movement,” a movement that sought “to intentionally shrink the economy to address climate change.”

Well, the degrowth movement—which I have not heard of since 2019—had the chance to try out their deranged economic experiment in 2020 during The Age of The Virus.  It turns out that fewer people working doesn’t mean “not as many brands at the grocery store”; it just means less of everything, and it’s all more expensive!

I’m not opposed to some personal minimalism.  Despite my love for miscellaneous bric-a-brac, I appreciate living beneath my means and cutting down on spending (I’m only a spendthrift at Universal Studios).  But re-reading the Vice article about the degrowth movement makes me think it’s just a flimsy intellectual excuse for laziness.

That is, after all, Leftism in a nutshell:  always the grasshopper, never the ant.

Here is 1 June 2019’s “Leftism in a Nutshell“:

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Faith, Family, and Work

Scott Rasmussen’s Number of the Day last Friday caught my attention:  according to Rasmussen, 49% of voters say their highest loyalty is to their families.  Another 22% identified their faith as their highest loyalty.

That’s certainly encouraging.  In theory, my faith to Christ is my highest priority, although like many Christians, that’s not always the case in practice.  In practice—and in a practical, day-to-day sense—my family is my top priority, even if they’re an hour or two away.

The two, however, seem inextricably tied.  Some years ago I heard someone (probably Dennis Prager) say that the three keys to happiness are faith, family, and work (most likely in that order).  Faith in God gives us purpose (indeed, God gives us our Creation—our very existence).  Family gives us people who love us, those we support and those who support us in turn.  Work gives us a sense of accomplishment—the satisfaction of a job well done.

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SubscribeStar Saturday: The Spirit of 1776

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Disclaimer:  I do not endorse violence as a means to achieving political ends in normal circumstances.  That said, I reject the claim that “violence never solves anything.”  The vast annals of human history suggest the opposite is largely the case—violence has been the resort—sometimes final, sometimes not—to resolve any number of problems.  Our entire political system rests on the implicit use of violent force towards upholding the common good—and protecting those unable to protect themselves.  Jesus Christ died—quite violently!—for our sins, offering us ultimate salvation forever.

Further, our entire nation is founded on a last-resort to violence to secure American liberty:  the American Revolution.  Brave men pledged their lives, fortunes, and sacred honors to secure liberty and to defend their rights.  Over 4000 did make the ultimate sacrifice—and many, many more since then—to win and secure our freedom.  Sometimes some turbulence is necessary—as the Left has told us all of last year as BLM destroyed cities—to secure liberty.

That’s an uncomfortable concept—I don’t necessarily like it, and I am sad to see it has come to that—but it’s the foundation of our Republic.  I sincerely pray for reconciliation and healing, as did John Dickinson prior to the American Revolution, but I am not optimistic given Democratic control of the organs of power.  The storming of the Capitol will be used as a pretext—it already is—to oppress and imprison conservatives.  At such a point, the remaining options begin to vanish.

I am not calling for or advocating violence in any form—but I’m afraid it’s coming nevertheless.  Please pray with me for reconciliation—true reconciliation, not the dictator’s peace of bending the knee to Leftist insanity—and prepare for troubled times ahead.

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Flashback Friday: Christmas and its Symbols

It’s Christmas!  Another magical day to celebrate the birth of our Lord and Savior, Jesus Christ.

2020 was a tough year, but Christ is mightier than The Virus.  Thank God—literally!—for sending His Son.

Have a wonderful, safe, loving Christmas Day.  God Bless all of your for your support and generosity, and for being such amazing readers.

Here’s 25 December 2019’s “Christmas and its Symbols“:

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SubscribeStar Saturday: The Mainstreaming of Secession

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The American experiment in self-government is at perhaps its lowest ebb since the 1850s, a decade whose division and partisan rancor rival our own.  That decade’s statesmen’s failures to address sectional tensions—and, ultimately, to reconcile two fundamentally incompatible views of the world—resulted in the secession of eleven States that no longer believed the national government was acting in accordance with the Constitution.

It brings me no joy to make such a grim assessment, nor to contemplate what comes next as a result, but it is a necessary task.  My sincerest wish is that our great Union remain intact, and that we see some restoration of constitutionalism.  An increase in States’ rights and federalism—greater sovereignty at the State level and less power at the federal level—would go a very long way in resolving at least some of our national issues.

Unfortunately, I and others are increasingly drawing the conclusion that such a restoration is, at best, extremely unlikely and, at worst, impossible in an age of totalizing progressivism.  When even Rush Limbaugh is musing about secession (H/T to photog at Orion’s Cold Fire) and a George Mason law professor is writing seriously on the subject, we can no longer laugh off the notion.  Secession may be the future.

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Building Community

The outcome of the 2020 election is still up in the air, but whether we’re enduring President Biden (and then—Heaven help us—President Harris) in a couple of months or still partying under President Trump‘s second term, it’s important for conservatives and traditionalists to consider what comes nextAnother four years of Trump would be an extension of our current reprieve from progressives dominating the executive, but there’s no guarantees that a Republican will hold the White House after 2024.

As such, we need to begin planning and preparing for the worst immediately.  Indeed, many Americans have already done so, and I’ve spoken with many conservatives who believe the worst is yet to come.

Aside from stockpiling and gardening—and generally moving towards greater degrees of self-sufficiency—one important aspect to consider is community building.  By that I do not mean the kind of Leftist, Obama Era pabulum in which we’re all “community organizers” mobilizing nihilistic welfare queens into a low-information progressive voting bloc.  Rather, I mean genuine community building—the formation of those multitudinous, invisible bonds that bind a people together.

Doing so may very well be the most important step Christians, conservatives, and traditionalists can take to survive for the long-term.

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