Tag: theology

TBT^16: Chapel Lesson: Listening

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Today is the second Chapel of the new school year, and the first devotional I’ll be giving as the Chaplain! My plan is to play a saxophone rendition of the hymn “Softly and Tenderly Jesus Is Calling” and to tie that into my brief devotional.

That being the case, I thought I’d look back at this little devotional from a chapel way back in 2022, one that I’ve reblogged several times since then. It’s message is one we all need to hear regularly—especially me!

With that, here is 21 August 2025’s “TBT^4: Chapel Lesson: Listening“:

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Telephone!

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Apparently, back in April blogger vᚻællKᚱᛁᛗvosᛏ of Vermont Folk Troth tagged me and several other bloggers in his post “Sonnelicht Telephone Whispers Game.” I don’t know much about vᚻællKᚱᛁᛗvosᛏ, but from what I can gather, he’s a pagan Vermont nationalist. That sounds on-brand for that part of the country.

What I do know is that my blog desperately needs some crosspollination with other blogs, so I’m going to join in on this game of telephone tag. Also, my apologies to vᚻællKᚱᛁᛗvosᛏ for not getting the notification back in April; apparently, Akismet was doing its job a bit overzealously. That said, thank you, my friend from the frosty North. May your people one day feel the breath of Odin wafting through their locks in the Republic of Vermont.

Now, on to the questions. vᚻællKᚱᛁᛗvosᛏ posed eleven questions to me; I, in turn, will pose eleven questions (goodness, that’s a lot) to some other bloggers, and we’ll all learn about each other (perhaps!).

Here are the questions:

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Wayback Wednesday^2: Gnostic Mysteries

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One of the enduring temptations for Christians of a more intellectual or theological bent is to take pride in their knowledge of Scripture. It’s scarily easy to fall into that trap, but it’s one that must be avoided, lest we either a.) fall into the heresy of Gnosticism or b.) are so proud in our knowledge, we sin against God. Really, both are likely outcomes, and “b.” includes “a.” Furthermore, no one is an effective witness if they come across as a boastful know-it-all.

The danger of that pride is very, very real. Consider that it was the pride of the Pharisees that condemned Jesus to the Cross. The pride of the Athenian elites condemned Socrates to hemlock. In both cases, the condemned poked at and exposed the foolish pride of their tormentors.

The appeal to know some “secret” knowledge, or to have the real answers, is one that those of an intellectual stripe must constantly guard against. I speak from experience (and that’s not me giving myself a very roundabout, backhanded compliment, but acknowledging that I have struggled with this sin). Ultimately, Jesus Is the Source of all Truth.

With that, here is 26 November 2025’s “Wayback Wednesday: Gnostic Mysteries“:

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TBT^256: Reclaim the Rainbow

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It’s truly wild to think how much the world has changed in just a few short years. When I first wrote this post in 2021, we were living through Peak Woke. The Left tried to discredit Trump with the Epiphany Demonstrations and Joe Biden served as a sleepy, somnambulant puppet for a shadowy cabal of hyper-progressive ghouls intent on devouring the corpse of decent society.

Now it’s like we’ve stepped into some kind of time machine or portal to another dimension. It’s not only tolerated, but almost borderline accepted that, say, people will openly complain about Indian H1B workers writing horrible code, or denouncing the oft-repeated lie about homosexual men not being into lurid acts with underaged kids (to be fair, it seems like our ruling class is also into that stuff—horrible!). People are saying things on the Internet and publicly that would have cost them their jobs in 2021—and, let’s be real, for as long as I’ve been alive.

I don’t know if this moment will fade once Trump leaves office or if we’ve really seen a cultural shift. I suspect that large corporations will simply go wherever they think the prevailing winds are blowing, which makes me pessimistic about the long-term prospects of such hardcore red-pilling in that arena. But people overall seem to be waking up to Reality.

Once again, the “Pride” celebrations seems muted. The flamboyant pastels and wiener-tucking kids’ clothes of yesterpride have been replaced with the drabbest of beiges—praise the Lord! I get The New York Times‘s The Morning newsletter sent to my school e-mail address, and the author for 1 June 2026’s newsletter wrote, “Happy Pride Month.” No even an exclamation point! He knew he had to write something about it, but it’s like that scene from The Office where Dwight puts up the banner that says, “It is your birthday.”

Finally, the way “Pride” Month should be observed—deflated balloons and declarative sentences.

Once again, I’ll renew my call that we restore the symbol of the rainbow as the sign of the covenant between God and Noah never to flood the earth again, rather than as a symbol of depraved sexual licentiousness and casual buggery.

With that, here is 5 June 2025’s “TBT^16: Reclaim the Rainbow“:

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TBT^16: Go to Church

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Any churchgoing Christian will understand that feeling that sometimes hits on Sunday mornings—even though you typically want to go to church, you just don’t want to that Sunday.  The week is long and hard; the weekend is short (and usually full of the stuff you couldn’t get done during the week).

My brothers and I used to joke with our dad—a man who was borderline giddy as he’d wake us up for a marathon session of church (we were Pentecostal in the 1990s and early 2000s, so church was pretty much an all-day affair)—that we would “worship God in our own way” by staying home and playing Nintendo.  Thank goodness he had a sense of humor and understood we were lampooning the milquetoast cultural “Christians” and New Age spiritualists who framed staying home and washing their cars as an act of piety.

But the struggle is real.  I sincerely believe that Satan and his minions attack us the hardest right before church.  Like most things, the justifications are reasonable:  “I really need the rest”; “I have a crazy week ahead and need to get prepared for it.”  Sometimes those things are legitimate concerns; more often, though, they’re just lame rationalizations, and we know it.

I’m preaching to myself here.  I know from experience that missing one week of church makes it that much harder to return the following week; missing two weeks in a row or more is lethal to regular attendance.  Due to our current living situation and Dr. Wife finishing up residency, we often find ourselves out of town on Sundays, but we try to attend one of our churches.  Indeed, there have been times I’ve proposed staying home so we can “rest,” and she’ll insist we go to church.  She’s a good woman.

Again, I understand there are exceptions.  Some people—even here in the South—work on Sundays.  People travel.  Family events and the like sometimes interfere.  Look, I’m not a Catholic—I don’t believe your salvation is contingent upon checking off the “I attended Mass so I’m good for another week” box.  I do, however, believe that Scripture Instructs us to be part of a body of believers.

Going to church is beneficial spiritually first and foremost, but it’s also an opportunity to build Christian community.  In an age of economic isolation and social atomization, folks are desperate to be part of something bigger than themselves.  What’s bigger and better than the Bride of Christ?

Here in the South, there a sometimes more churches per square mile than people.  I know other parts of the country are not so fortunate, but churches are not hard to find.  Find a good one and start going!

With that, here is 17 April 2025’s “TBT^4: Go to Church“:

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SubscribeStar Saturday: God’s Judgment, Timing, and Provision

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Today’s post is a SubscribeStar Saturday exclusive.  To read the full post, subscribe to my SubscribeStar page for $1 a month or more.  For a full rundown of everything your subscription gets, click here.

On Wednesday, 4 March 2026 I led the men’s devotional, Master’s Men, at my church. Master’s Men meets the first Wednesday of each month, and men in the congregation take turns leading.

I wasn’t sure what to discuss, so I turned to a devotional my late paternal grandmother gave me many years ago. I flipped to the verses for 4 March, and it prominently featured James 5:10. The other verses emphasized how Christ Will Bear our burdens. Given that my wife and I are in the midst of moving while she’s finishing her residency and I’m entering the busiest part of the school year, that seemed like the natural direction to take.

However, as I dove deeper into James 5 itself, I realized there was so much more to discuss. I came away with a very different message (although it does, of course, touch upon how Christ Bears our burdens). The result is included below. —TPP

James 5 (NKJV)

Rich Oppressors Will Be Judged

1 Come now, you rich, weep and howl for your miseries that are coming upon you! 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and silver are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You have heaped up treasure in the last days. 4 Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth. 5 You have lived on the earth in pleasure and luxury; you have fattened your hearts as in a day of slaughter. 6 You have condemned, you have murdered the just; he does not resist you.

Be Patient and Persevering

7 Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. 8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.

9 Do not grumble against one another, brethren, lest you be condemned. Behold, the Judge is standing at the door! 10 My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience. 11 Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord—that the Lord is very compassionate and merciful.

12 But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment.

Meeting Specific Needs

13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much. 17 Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain; and it did not rain on the land for three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth produced its fruit.

Bring Back the Erring One

19 Brethren, if anyone among you wanders from the truth, and someone turns him back, 20 let him know that he who turns a sinner from the error of his way will save a soul from death and cover a multitude of sins.

Lesson: God’s Judgment, Timing, and Provision

Let us pray.

The Book of James is, perhaps, one of the most challenging books of the New Testament. James does not pull any punches, but exhorts believers to be doers of the Word, not merely hearers of it in James 1:22—and to take joy in our strife and suffering in James 1:2.

Indeed, each chapter of this short book offers up warnings for the reader. James 2:20 tells us that “faith without works is dead.” James 3:1-8 always convicts me; I have set far too much ablaze with an unruly tongue in my life. James 4 cautions against pride and encourages humility, reminding us that we cannot boast about tomorrow because God Controls and Numbers our days.

I think part of the appeal of James, particularly for men, is that it calls us to action—that our faith, if it is true faith at all, will show itself through our actions. If the faith we claim we have is true, then our deeds will reflect our faith. We are not saved by works, but works are evidence of our faith. As Christ Says in Matthew 7:16a: “You will know them by their fruits.”

So it is that we come to James 5, the final chapter in this useful little book. This chapter strikes me as a culmination of everything before it. So much of James is a reminder of our own limitations as fallen, sinful humans, and how dependent we are upon Christ’s Grace. James 5 demonstrates this dependence upon Christ by emphasizing God’s Judgment, God’s Timing, and God’s Provision.

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Memorable Monday Morning Movie Review: Nefarious (2023)

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Last year, when Dr. Wife was still Dr. Girlfriend, we sat down and watched an incredible movie exploring demonic possession and spiritual warfare.

That film was 2023’s Nefarious (that’s an Amazon Affiliate link; I receive a portion of any purchases made through that link, at no additional cost to you).  It’s one of the best films I’ve seen in years, and it’s an overtly Christian film (without making it feel like it’s overtly Christian).  It’s an excellent example of how Christians can make compelling art that espouses our beliefs culturally.

With that, here is 2 December 2024’s “Monday Morning Movie Review: Nefarious (2023)“:

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TBT^65,536: O Little Town of Bethlehem and the Pressures of Songwriting

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The Christmas season is upon us again, which means it’s time for yours portly to dust off some classic posts of yesteryuletide, including this timeless classic about a timeless carol.

My students have their big Christmas concert next Friday, 12 December 2025, and while we’re not playing this carol this year, I will surely be playing it at church soon.  That said, this sweet, simple carol will always hold a special place in my heart.

With that, here is 5 December 2024’s “TBT^256: ‘O Little Town of Bethlehem’ and the Pressures of Songwriting“:

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Wayback Wednesday: Gnostic Mysteries

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The online historian Rudyard Lynch, also known by his channel name, Whatifalthist, put up an interesting video earlier this week about the influence of alchemy and alchemical modes of thinking on the development of Western civilization.  It’s worth watching and considering, especially as an example of the crosspollination of ideas between philosophical, ethical, and religious systems.

Lynch makes the point of differentiating alchemy from Gnosticism, the latter of which he clearly views as a demonic heresy (it is).  I suspect he lets alchemy off the hook a little too easily from a Christian perspective, but apparently it’s a topic that many churches have studied and even endorsed.

I’m not willing to go that far.  It smacks too much of the appeal of secret knowledge that is at the root of Gnosticism.  For nerdy men, especially, there is a pull to these kinds of mystical interpretations because, like computer programming, they offer up an alleged deeper understanding of the “code” behind existence.

Ultimately, Jesus Is the Way, the Truth, and the Life.  We must always be on guard against potential heresies.

With that, here is 20 September 2022’s “Gnostic Mysteries“:

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TBT: Rooting Out Heresy: The Cathars

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We’re living in heretical times.  All sorts of New Age nonsense is afoot.

The thing is, all the “New Age nonsense” is just Old World paganism and Gnosticism wrapped in therapeutic language.  People are looking for answers—the easier the better.  I’ve been reading the classic, authoritative book on the subject, The Kingdom of the Cults (that’s an Amazon Affiliate link, as are several others links in this post; I receive a portion of any purchases made through those links at no additional cost to you), by theologian Walter Martin, and it is wild how many of these cults share the same basic qualities—claiming to be “Christian” while perverting and distorting the very heart of the Gospels.

With that, here is 14 October 2024’s “Rooting Out Heresy: The Cathars“:

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