Supporting Friends Friday: Local Churches

It’s Good Friday in the Western Church, so I thought I’d spotlight the friends that need our support the most:  our local churches.

Your local churches will obviously be quite different than mine, but I would encourage every Christian reader to give to your local church this weekend.  If you are not tithing to a church already, start doing so!  Only 5% of churchgoers tithe, but American Christians earn $5.2 trillion annually.  Imagine the transformative impact if every Christian gave ten percent.  That could feed, clothe, and shelter a lot of people.  It would also be an incredible witness to Christians’ commitment to their faith.

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Go to Church

Easter is just a few days away, and churches will be filled to bursting with twice-a-year “Christians,” people that still feel some vague sense that they should go to church on Easter and at Christmas, even if they can’t quite articulate why, and don’t attend for most of the rest of the year.

That church attendance is in decline is no mystery.  Sure, there are plenty of nominal Christians who attend church regularly for their own reasons—the social aspects, the opportunities for professional development and career advancement, etc.—who aren’t truly Believers, but since we cannot know the content of one’s heart, church attendance is a pretty good gauge for religiosity in the United States.

I live in the rural South, so there are churches on every street corner.  There are tiny cinderblock buildings in the middle of nowhere with names like “First Church of the Holy Apostolic Prophecy” that look like tool sheds that have been converted into places of worship.  There are decadent megachurches.  There are churches that date back centuries, and churches that were planted a week ago.

Yet even here, Biblical illiteracy stuns me.  Sure, I’m one of those guys who knows that something is “in the Bible,” even if I can’t always place exactly where it is (that’s what Bing is for).  But when I write “Biblical illiteracy,” I mean that people lack a basic understanding of the simplest Bible stories.

I’ve related this anecdote elsewhere, but I’ll never forget teaching a philosophy class years ago in which we were discussing Danish Christian existentialist philosopher Søren KierkegaardKierkegaard famously argued that attempts to prove the existence of God rhetorically, logically, or otherwise were the philosophical equivalents of building the Tower of Babel—man’s Gnostic attempt to “reach” God, not to be close to Him, but to challenge God’s Supremacy.

The Tower of Babel is Vacation Bible School 101—really, it’s Sunday School 101.  The Tower of Babel would be Track 2, Side 1 of The Old Testament’s Greatest Hits, if such an album existed.

Despite that, none of my students knew the story of the Tower of Babel.  Even a young lady who was a very committed Christian did not remember the story, and I know her parents, at the very least, had taught it to her!

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TBT^2: Nehemiah and National Renewal

This past Monday, it was my responsibility to lead men’s Bible study for the monthly fellowship I attend.  I would love to say I prayed fervently for The Lord to deliver a message to my heart, but instead I do what bloggers and teachers do frequently:  recycle and reuse.

As such, I went back to the tried and true, Nehemiah 1:1-11, the passage from my hit post “Nehemiah and National Renewal.”  It’s all about Nehemiah crying out to God to order his steps amid the fallen state of Israel.

Also, it’s about rebuilding a wall.  Seems wise, yes?

With that, here is “TBT: Nehemiah and National Renewal“:

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TBT: Supporting Friends Friday: Audre Myers

A little Welsh birdie told me that today our dear Audre Myers is turning twenty-nine for the forty-first time.  Therefore, in lieu of my originally planned TBT—which will appear next Thursday—I’ve done what any decent blogger would do and hastily and have revived this classic post about Audre, one of the most popular posts of 2021.

As far as I can tell, this will be the first edition of Supporting Friends Friday to enjoy the TBT treatment.  Who more fitting to receive such a dubious honor than Audre?  Audre’s been a constant source of encouragement, amusement, and inspiration, and is one of those folks who keeps me writing.

So, before I get overly mushy, here is 27 August 2021’s “Supporting Friends Friday: Audre Myers“:

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Lazy Sunday CXLV: Christmas Cheer

Here’s hoping everyone had a wonderful Christmas!  Today it’s all about church and after-Christmas sales.

Technically, we’re still in the glorious Christmas season.  That whole “twelve days of Christmas” isn’t just to flesh out a tedious novelty song; Christians used to (and many still do) celebrate Christmas for twelve days, marking the major events of Christ’s young life.  Really, Christmas ends on Epiphany, on 6 January.  It commemorates the Wise Men’s’ visit to the Christ Child, which represents Christ’s manifestation to the Gentiles.

Granted, I probably won’t be writing about Christmas on 6 January 2022 (we’ll see!), but I’m not opposed to squeezing in some more Christmas fun.

To that end, here are some three recent Christmas classics:

Merry Christmas!

—TPP

Other Lazy Sunday Installments:

TBT^2: Christmas Eve

Well, it’s not exactly Christmas Eve—more like Christmas Eve Eve, which probably has some liturgical significance that my Southern-fried Protestantism doesn’t know or appreciate—but given the way Christmas is falling this year, as well as my own laziness, I thought it’d be worth looking back at this classic Christmas Eve post, with my timeless “Christmas and Its Symbols” post for Flashback Friday tomorrow.

That scheduling also lets me do my beloved “^2” addendum with the titles, adding another layer of Talmudic-esque commentary onto my past scribblings:  the ultimate in authorial self-indulgence.

Of course, the season isn’t about my half-baked musings about Christmas, Christmas Eve, or the rest.  It’s about the Birth of Our Savior, Jesus Christ.  As I wrote last year, Christmas Eve seems to perfectly capture the spirit of mystery of that night, “a night full of magic, mysticism, and wonder.”  Christmas Day is a flurry of activity:  opening presents, yelling at parents to wake up, cleaning up piles of wrapping paper.  Christmas Eve, especially Christmas Eve night, has always seemed more mystical, more reflective—the true celebration of Christ’s Birth.

It was also the night my Aunt Cheryl—the best one-eyed piano player in Aiken County—used to throw her big, bodacious Christmas Eve bash, featuring her incredible lasagna.  So maybe that’s why it fills my heart with a warm, fuzzy feeling (these days, it’d be a welcome dose of heartburn—totally worth it for a thick section of her lasagna).

This year, I think I’ll be spending Christmas Eve with my niece and nephews, waking up at their house Christmas morning for the second year in a row.  That’s always a fun way to spend the season.  Here’s hoping there’s some Christmas Eve Chinese food thrown into the mix.  God Bless General Tso—he was a bloodthirsty dictator, but his chicken is delectable.

With that, here is “TBT: Christmas Eve“:

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TBT: Singing Christmas Carols with Kids

December is here, and that means it’s time for Christmas music!  My students and I are prepping for our annual Christmas concert—back after The Age of The Virus—and have been playing and singing quite a bit of Christmas music.

Indeed, my Music Club—a club designed to get students involved in playing and performing music who, for whatever reason, could not get a music class fit into their schedules—met Tuesday to sing some carols, with the idea being that we will spend lunch and break periods next week caroling for the student body.

As their voices came together in sparkling purity, it reminded me of this post from last year.  We started our short rehearsal with “Silent Night,” one of my all-time favorite Christmas songs, and the sweetness and fullness of it with eight or so singers really swelled my heart.  We also sang “Joy to the World,” “Away in a Manger,” “O Little Town of Bethlehem,” “Hark! The Herald Angels Sing,” and one or two others that escape me.

I once heard that singing is good for you, both physically and mentally.  Christmas carols—songs about the Birth of Our Savior, Jesus Christ—surely are good for you spiritually, too.  Sing some today.

With that, here is 4 December 2020’s “Singing Christmas Carols with Kids“:

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Supporting Friends Friday: Audre’s New Blog

In hindsight, it seems inevitable, but somehow, Audre Myers went all this time writing without a blog of her own.  She’s long been a contributor to Nebraska Energy Observer and the comment sections of The Conservative Woman (and this blog), but to my knowledge, she never hosted a blog of her own.

Well, that’s all changed.  This past weekend she launched her own blog, Words on the Word.  It’s a Biblical commentary blog in which Audre posts a section of Scripture and provides her analysis of it, and how it pertains to our lives.

As Audre puts it:  “The plan is, I’ll write my thoughts as they pertain to the day’s New Testament reading for Morning Prayer.”

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The War on Halloween

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It has long been the position of this blog that Halloween gets a bad rap, especially from the Christian Right. The holiday’s association with deviltry, witchcraft, and the occult is, of course, difficult to deny, but the holiday’s name is an abbreviation of “All Hallow’s Eve”; that is, the evening before All Saints’ Day on 1 November.

Granted, the Internet atheists will claim the roots of Halloween in Samhain, the Gaelic festival of the harvest. They are not wrong, per se—the influx of Irish immigrants into the United States in the nineteenth and twentieth centuries brought a peculiarly Celtic flavor to the holiday. But the holiday is a Christian, specifically a Catholic, one—the Irishmen bringing tales of Jack O’Lantern and his carved turnip (it would only later become a pumpkin) were not ancient pagans, but among the most devout believers in Europe.

Certainly the medieval Catholic Church had a habit of taking pagan holidays and replacing them with Christian observances. For some reason, Internet atheists always use these replacements as examples of Christianity’s secretly pagan roots. The argument is ludicrous.

When Hernan Cortez destroyed the Aztec temple at Tenochtitlan and built a cathedral in its place, was he honoring the bloodthirsty Aztec gods? Or was he symbolically noting that The Holy Trinity had displaced the false gods and idols of the Aztecs? It is almost certainly the latter. Similarly, when Christians took existing pagan observances and replaced them with Christian ones, they were symbolically and practically demonstrating the victory of Christ and His Church over pagan gods.

Indeed, much of the American Protestant objection to Halloween must have been due to its associations with the Papists, rather than the Devil. The mischievousness of the holiday in the twentieth century, especially the concept of trick-or-treating, probably has more to do with its more sinister modern associations.

But the latest assault on Halloween is coming from a different quarter.  No longer are conservative Christians alone in hedging their bets on the holiday.

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