TBT^256: Nehemiah and National Renewal

Ah, yes, another timeless TPP classic—my highly politicized commentary on Nehemiah.  It’s a powerful story of God’s people working together and placing their faith and trust in Him, overcoming formidable odds in the process.  It’s a great “But God” story—rebuilding this wall would have been impossible but for God.

From an historical standpoint, the story is also an important reminder that the life cycle of nations is often cyclical.  Perhaps no people understood that better than the Hebrews, who were often the cause of their own misery, thanks to their tendency to forget about God as soon as things got comfortable.  That sin is not unique to the Hebrews, ancient or modern; it is an affliction all peoples in all times have struggled to resist.

We’re in a moment of national renewal in the United States.  Let us remember, when the times are good again, that it was Divine Providence—God—that allowed us this reprieve, this second chance.

With that, here is 14 March 2024’s “TBT^16: Nehemiah and National Renewal“:

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TBT^16: Nehemiah and National Renewal

Ah, yes—Nehemiah.  One of my favorite books of the Bible.  What’s not to like?  A group of scrappy underdogs work together against the machinations of their enemies to build a wall.  They do it by trusting God.

When I first wrote this post way back in 2019, my most religious readers were quick to point out that, while I focused on Nehemiah building the wall, I skimped out on discussing God’s Role.  It was a fair, if slightly self-righteous, criticism.  Without God, there would have been no rebuilding of the wall.

That’s an important point:  without God, any “national renewal” would be fleeting, if it were possible at all.  Thank you to my slightly self-righteous readers for reminding me of that fact.

With that, here is 30 March 2023’s “TBT^4: Nehemiah and National Renewal“:

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Merry Christmas!

Here it is—Christmas Day 2021!  Here’s wishing you and yours a wonderful Christmas.

It’s been a big year for yours portly, and I’ll be doing a full year-in-review recap soon.

For today, however, I just wanted to wish everyone a Merry Christmas, and share the Christmas Story from Luke 2:1-20.  I still remember my late paternal grandfather reading this passage to us every Christmas when we were children.

Before that, I have one other Christmas Day reading recommendation:  contributor and commenter 39 Pontiac Dream published an excellent piece at The Conservative Woman this week entitled “Have yourself a Cheesy Channel 5 Christmas.”  It’s all about the saccharine-sweet, predictable, but oddly satisfying Christmas movies that Hallmark puts out ever year.  Ponty does a great job of explaining why these picture-perfect, impossibly kindhearted films are so endearing (in part because they are picture-perfect and impossibly kindhearted).

With that, I wish you all a very Merry Christmas.  Here is the Word of God (c/o BibleGateway.com; translation is NKJV):

Christ Born of Mary

And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was governing Syria. So all went to be registered, everyone to his own city.

Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed [a]wife, who was with child. So it was, that while they were there, the days were completed for her to be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a [b]manger, because there was no room for them in the inn.

Glory in the Highest

Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And [c]behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. 10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord. 12 And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a [d]manger.”

13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying:

14 “Glory to God in the highest,
And on earth peace, goodwill[e] toward men!”

15 So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” 16 And they came with haste and found Mary and Joseph, and the Babe lying in a manger. 17 Now when they had seen Him, they made [f]widely known the saying which was told them concerning this Child. 18 And all those who heard it marveled at those things which were told them by the shepherds. 19 But Mary kept all these things and pondered them in her heart. 20 Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.

Read full chapter

Footnotes

  1. Luke 2:5 NU omits wife

  2. Luke 2:7 feed trough

  3. Luke 2:9 NU omits behold

  4. Luke 2:12 feed trough

  5. Luke 2:14 NU toward men of goodwill

  6. Luke 2:17 NU omits widely

Let’s Get Biblical: Elijah and the 7000

It’s easy to get discouraged in the face of all the insanity and absurdity of the wokesters, who aren’t just unwashed Antifa thugs picking fights in the streets.  Woke-ism, Cultural Marxism, CRT, progressivism, etc.—whatever name we give it, the ideology dominates our institutions, our ruling class, and our popular culture.

In the face of such totality, it’s little wonder that conservatives and traditionalists grow pessimistic about the future.  Despair is seductive, and misery loves company.

As Christians, however, despair is profoundly sinful.  When we give into despair—into hopelessness—we are denying God’s Sovereignty, His Power and His Plan to guide us through the present storm.

During my pastor’s sermon this past Sunday, he mentioned in passing the passages from 1 Kings 19 in which Elijah curls up under a broom tree and prays for death.  Despite defeating the prophets of Baal at Mount Carmel in the previous chapter, Elijah despairs, for he knows that Jezebel has put a price on his head—and he feels utterly alone.

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Lazy Sunday CXXIV: Bible Posts

There are many Biblical commentators out there, each adding their interpretations to Scripture.  I’m very much an amateur in this field, armed with my Pentecostal upbringing and lots of men’s Bible studies.

But that hasn’t stopped me from trying, and I’ve written a few posts attempting to interpret Scripture over the years.  So, with summer rapidly fading—and my prayers going up for a good school year—here are some of those feeble attempts:

  • Nehemiah and National Renewal” (and “TBT: Nehemiah and National Renewal“) – This post was my attempt to shoehorn the story of Nehemiah rebuilding the wall around Jerusalem to the need for America to construct a border wall.  There are some useful parallels though—the construction of Jerusalem’s wall ushered in a period of national renewal in the land, and Trump’s border wall could have prevented further invasion of ours.
  • Nehemiah Follow-Up” – This post went into deeper detail on the spiritual aspects of the story of Nehemiah, which I shamefully overlooked in my haste to equate Nehemiah with Trump.
  • The Desperate Search for Meaning IV: Vanity” (and “TBT: The Desperate Search for Meaning IV: Vanity“) – This post was part of my The Desperate Search for Meaning series, and focused on the idea from Ecclesiastes that, without God, life is meaningless.
  • Psalm 13 and Patience” – Patience is something with which I personally struggle, and it’s very easy to get impatient with God’s Timing.  This post deals with that idea, using one of my pastor’s sermons to explore the idea in more depth.
  • Let’s Get Biblical: The Wisdom of Exodus 22” – My most recent Bible-based post, this one looks at the rules for social responsibility laid out in Exodus 22, particularly the admonitions to take care of widows and orphans—and the harsh penalty enacted for those who abuse and mistreat the same.

That’s it for this holier-than-thou Lazy Sunday.  Sloth is a sin, but perhaps the Lord will forgive this Sunday’s laziness.

Happy Sunday!

—TPP

Other Lazy Sunday Installments:

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Let’s Get Biblical: The Wisdom of Exodus 22

This past Sunday we had a guest speaker at church, a pastor with a children’s home ministry.  The ministry began with a home in southwestern Virginia, and has expanded to an orphanage in Tuxtepec, Oaxaca, Mexico.  Both children’s homes are in poor, mountainous communities—the former the region where my late great-grandmother lived.  Both orphanages do amazing work with the kids, combining work (like gardening, feeding donkeys, and the like) with play—even a band!

In giving his talk about the ministry, the guest pastor referenced a few passages of Scripture.  Aside from the famous passage from Matthew 19:14 in which Jesus told the disciples to “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven,” the pastor also referenced Exodus 22:22-24, which deals with how widows and orphans are to be treated:

22You must not mistreat any widow or orphan. 23If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry. 24My anger will be kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless.

It’s a pretty powerful passage, and a reminder that God doesn’t mess around with sin, especially against the weakest and most defenseless.  We like to think that God has “mellowed out” since sending Jesus to die for our sins, but that’s dangerously wishful thinking.  God doesn’t change, and His Wrath is still mighty.

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