Populism Wins

A major lesson of the 2016 election was that the neoliberal consensus of the prior thirty years was not the panacea its advocates claimed.  Trump’s candidacy was premised on the notion that the national government should work for the interests of the nation’s people, not on behalf of globalist concerns and aloof cosmopolitan elites.  Government could be reformed to strengthen the nation, rather than operating as the piggy bank for and protector of internationalists.

It’s interesting to reflect how entrenched the assumptions of neoliberalism were prior to 2015-2016.  When Trump began his historic campaign, virtually no one on the Right was talking about tariffs, other than Pat Buchanan (and a long essay on the necessity of a trade war with China that Oren Cass wrote for National Review in 2014).  The outsourcing of jobs overseas was assumed to be a short-term sacrifice that would result in more efficiency (ergo, lower prices on consumer goods) and more skilled jobs here.  We were a “nation of immigrants,” so we’d better throw the doors wide open.

With Trump’s election, a long-dormant populist wing reemerged, consisting both of conservative Republicans and disgruntled Democrats.  Tariffs became an important foreign and domestic policy tool.  A trade war with China soon began, and the United States renegotiated the NAFTA agreement with Mexico and Canada.  Manufacturing jobs began returning to the United States, and immigration laws began to be enforced (so long as those Hawaiian judges didn’t get in the way).  The economy, rather than contracting as the free trade hardliners warned, grew exponentially, and even now is recovering at a remarkable clip after The Age of The Virus temporarily sidelined it.

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TPP Summertime Update

Even with cities burning and an election mere months away, the summertime doldrums have hit.  “Doldrums” isn’t exactly the right word, as things are going pretty well, but the long (for me) Father’s Day weekend distracted me from the woes of the world.

There’s also the issue of unlimited free time that is summer vacation.  Don’t get me wrong—I’m not complaining—but when I have one slender hour in the day to get my blog post done, I tend to be much more productive and focused.  It takes pressure to make diamonds—or 600-word blog posts full of sweeping generalizations.

I’ve fallen a bit behind on SubscribeStar content.  I still owe $5 subs a couple of editions of Sunday Doodles, which I will have up soon.  All subscribers missed out on a SubscribeStar Saturday post, which I will also attempt to make up soon.

History of Conservative Thought is going well, and we have two more meetings before the Fourth of July break.  This Wednesday we’ll be reading documents from John Adams and Alexander Hamilton, the Federalists/Northern Conservatives.  Next week we’ll dive into Southern Conservatism with John Randolph of Roanoke and (possibly) some excerpts from Richard Weaver‘s Southern Essays.

So that’s it for a quick Monday update.  Be on the lookout for more substance tomorrow.

—TPP

Funcling II

Today’s post is extremely belated (and short) because I spent the day being a fun uncle with my niece and nephews, all of whom are under the age of five.  As you can imagine, I’m a bit drained, though not as much as usual.  Perhaps resting for two weeks has increased my stamina, rather than causing all of my minuscule muscle mass to atrophy a la George Costanza’s ill-conceived “Summer of George.”

With all the chaos swirling about in the ether of our civic life, spending time with family always reminds me of the truly important things in life.  Of course, that also makes me even angrier with white hot rage when I ponder the would-be progressive overlords who seek to destroy everything I love and cherish simply because I have the “wrong” politics, skin color, and sexual orientation.  If some child molester in drag gets hired to read storybooks to my niece and nephews at their local library (they wouldn’t be there in the first place, of course, but you know how these programs can pull a bait-and-switch on you), I’ll be the pitchfork-wielding peasant leading the mob to eject Frankenstein’s Monster from the premises.

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Nintendo Labo Piano

Apologies for the late post today.  I spent the day with my niece and nephews (all under five) playing—and working on this piano:

My family was and is a Nintendo Family.  Kids today don’t appreciate the Console Wars, but in the late 80s/early 90s, you pretty much had to pick a side—Nintendo or Sega.  You had to make the choice because, outside of some rare exceptions, your family couldn’t afford both.  Even if you could, it wasn’t cost-effective:  a Nintendo cartridge alone would run maybe $40 or $50 in 1990.

So we fell on the Nintendo side (our cool next door neighbors, from Wisconsin, were Team Nintendo, too).  Our nerdier-but-still-cool-to-us neighbors across the street were a Sega family.  Crossing Ridgemont Drive was like visiting another country that was sort of like your own, but different enough to be noticeable, and to stir up fond feelings for your own tribe—like visiting Canada.

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Lazy Sunday LXII: The South

Poet Archibald MacLeish wrote that the American “West is a country in the mind, and so eternal.”  The American South may be the same, but it’s more—it’s a country in the soul.  It’s the culture, the faith, the land, the people—these elements truly make the South “the South.”

The South has been changing for a long time, but those old virtues are still present here, even if they are fading.  The wickedness of modernity probes its tentacles into every crevice of every society, and the South is no different.  We’ve managed to capitalize on the material benefits of modernity without sacrificing our souls entirely—yet—but the unrealized dream of the Reconstruction Era Radical Republicans to remake Southern society into the image of the North is rapidly becoming reality.

That said, the South and its more adventurous cousin, the West, have managed to hold onto the important things in life, namely faith, family, and work.  In the United States, the vast belt from my native South Carolina in the east, driving westward to Texas, and up through at least Nebraska (that’s for you, NEO), still maintain sanity in a nation that is increasingly unhinged with an addiction to postmodern progressivism.

Not to say that Northerners don’t love their families or God, but the governing ethos of Yankeedom is materialist efficiency über alles.  Even the terse attitudes and abrupt styles of conversation suggest little room for even the most cursory pleasantries.  The propensity with which Northerners sling around f-bombs is one of the more dramatic reminders of what cultural differences exist between America’s two great regions even to this day (although, alas, I hear more and more Southerners engaging in sloppy manners and foul language).

But I digress.  I’ve made enough sweeping generalizations for one Lazy Sunday.  You can read more of my sweeping generalizations about vast swaths of the country in these essays, all about fair Dixie:

  • Southern Conservatism: John Randolph of Roanoke” – I somehow had never learned about John Randolph of Roanoke (outside of a reference in Richard Weaver’s Southern Essays) until teaching History of Conservative Thought during Summer 2019.  This post was all about the feisty—some might say ornery—Virginia statesmen who constantly strove to keep Virginia strong and the federal government weak.
  • Reblog: Conan the Southern?” – This post looked at better post from The Abbeville Institute about Texan Robert E. Howard, the creator of Conan the Barbarian.  Howard’s tough Texas upbringing and Jacksonian derring-do inspired the ferocious barbarian hero, a self-made man in a world of evil wizards and sinister forces.
  • The Hispanicization of Rural America” – After driving through some parts of western South Carolina and noticing there were only Hispanics, I wrote this post, lamenting the replacement of white and black Southerners.  Here’s the key paragraph:

    I don’t like seeing my people—the people of South Carolina—being displaced in their communities by foreign invaders who speak a different language, who don’t care about our Constitution, and who don’t want to adopt our hard-won culture of liberty.  It took from 1215 to 1776 to get from the Magna Carta to the Declaration of Independence; do we really want to throw away 561 years of Anglo-Saxon common law and careful cultural-political development in the name of multiculturalism?

  • The Invasion and Alienation of the South” – The Abbeville Institute is the gift that keeps on giving.  This post discussed an essay called “A Stranger in a Strange Land,” about a young Louisiana woman’s sense of total alienation in an ostensibly Southern city, Dallas.  She also details the leftward shift, politically, of Southern cities, which I have observed in nearby Charlotte, North Carolina—increasingly a colony of Ohio.
  • The Cultural Consequences of the American Civil War” – An instant-classic in the TPP archives, this post originated as a LONG comment on “What Do You Think?,” a post on NEO’s Anglophilic blog Nebraska Energy Observer.  I make some bold claims about the good that was lost following the Civil War—like liberty.

Bless your heart,

TPP

Other Lazy Sunday Installments:

Counting Blessings

After writing yesterday’s blog post about our diminished prosperity, I was quite upset.  I am an emotional sort, given my brooding artistic temperament, and I should know by now that complaining about money and the state of the world will only work me up—or, perhaps, down—into a blue funk (or, occasionally, a purple rage).

So today’s post is meant to be a yellow counterpoint.  It’s easy for me to fixate on negatives.  That’s pretty much the nature of blogging and commentating about politics and culture.  And while I am optimistic for the future, I am a declinist:  I can’t help but notice that much of culture is, at best, a stagnant swamp (hiding away the occasional orchid); at worst, it’s a swamp draining into a desert.

But enough that.  Today’s post is about counting blessings.

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The Learning Bug

Well, Spring Break has come to a close, with distance learning, it doesn’t quite feel the same, for both good and ill.  At about the time of this writing (shortly after 8:30 AM EST), I’d be about twenty minutes into an AP US History class under normal circumstances.  Instead, I’m sipping coffee and grading student responses to a pre-recorded lecture (on George F. Kennan’s containment policy) as they roll in.

I’ve found that, personally, I’m far more productive and focused since the transition to distance learning.  The incentives are in place for me to be so, in that I can just laser-focus in on building out online versions of my classes.  I’ve also been adjunct teaching online for a local technical college for about five years now, so I’ve gotten good at the management side of it.  Indeed, most of distance learning, after the creation of the actual content, is shepherding students through it.

That’s the other key to my productivity:  I know that the more idiot-proof and user-friendly I make the process, the less confusion for the students.  That also makes for less work for me on the back-end, which requires a good bit of planning and work on the front-end.  I pretty much stay at my computer from about 7:30 AM to 3:30 or 4 PM EST most days, so I can facilitate any student queries as they arrive, but the workflow is more flexible—instead of being locked-in to a series of hour-long performances, I’m able to complete tasks in a more organic fashion.

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SubscribeStar Saturday: Easter Weekend

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It’s Easter Weekend 2020!  As I wrote on Wednesday, it doesn’t feel like Easter.  It will definitely be weird not waking up, getting all dressed up, and going to service at a packed church tomorrow morning.  Of course, many faithful Americans are planning on doing that, even in defiance of various States’ shutdown orders—more power to ’em!  No State can constitutionally shutdown religious services.  Naturally, you can elect not to attend—probably advisable.

That’s a point that people often miss about the Constitution.  There are tons of activities and laws that are constitutionally admissible—really, our entire legal system is built on the premise of “ask forgiveness, not permission,” as nothing is considered illegal unless explicitly forbidden (that’s the very simple explanation, anyway)—but that doesn’t mean every constitutional action is also a smart one.  The late Justice Antonin Scalia quipped that he wished he’d had a giant rubber stamp that read, “Stupid, but Constitutional.”

But I digress.  In the wake of this decidedly un-Eastery Easter, I thought I’d write a bit about my family has been celebrating in lieu of the traditional observance.

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SubscribeStar Saturday: Family Time

Today’s post is a SubscribeStar Saturday exclusive.  To read the full post, subscribe to my SubscribeStar page for $1 a month or more.  For a full rundown of everything your subscription gets, click here.

This weekend’s SubscribeStar Saturday is a bit delayed due to some increased family time, particularly the celebration of my nephew’s third birthday.  One of the upsides to this disastrous coronavirus situation has been the sudden renewal of home life.

As we’ve reoriented our attitudes about and our relationships to work in such a dramatic way, the increased time at home and with loved ones has really highlighted how much happier our lives can be with the proper work-life balance.  Indeed, I’ve been more energized in my work than I have been in years in part because of the greater flexibility this otherwise terrible plague has afforded.

I’m cautiously optimistic that this shift could be more enduring than a couple of months of social distancing.  Indeed, “social distancing” may very well result in a renaissance of family togetherness.

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The Revival of Traditionalism?

Milo Yiannopoulos posted a screen shot yesterday of an essay from The Atlantic reading “How the Coronavirus Will Send Us Back to the 1950s” (the piece, by Helen Lewis, is now called “The Coronavirus Is a Disaster for Feminism“—a silver lining to this pandemic, I suppose).  His caption reads, “HOLY SH[*]T YES PLEASE[.]”

The Lewis piece is the usual feminist hand-wringing about the disparate impact of the coronavirus on women.  Feminists always find a way to make global catastrophes about them, and not about everyone who is truly suffering.  The attitude seems to be, “yes, yes, people will die, but why do I have to make any sacrifices or trade-offs for the people I ostensibly love?”

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