Lazy Sunday XLVIII: Culture

A paradox of blogging is that the more I write, the more difficult (at least some weeks) it is to think up a good theme for Lazy Sunday.  Part of the problem is that the earliest editions often featured very broad categories; thus, the proliferation of “Part II” posts throughout.

Of course, that’s probably a problem for me, the writer.  You’re just looking to scan through a list of hyperlinks while enjoying your pre-church coffee (or—given my tardiness posting of late—your post-church nap).  Such is the nature of the relationship between creator and consumer—thirty minutes put into crafting a blog post equates to about thirty seconds of skimming.  But it’s worth it to have your eyeballs (eww…) for those thirty seconds!

On that note, I’m dedicating this week’s Lazy Sunday to matters of culture.  In compiling this short list of recent pieces, I came to realize that I way overuse the “culture” tag on my blog posts.  In my defense, I do so because I see most issues as cultural (or, even more deeply, theological and philosophical), rather than merely political or economical, in nature.  The major political battles we’re fighting in the West today are, at heart, about culture.

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Milo on Generation Joker

Earlier this week, I finally had the opportunity to watch Joker, the movie that DC got right (I also watched black-and-white indie film The Lighthouse, which I also heartily recommend).  It’s one of those films that has stuck with me, as I keep contemplating its title character’s woeful arc.

That’s unusual for a superhero movie.  I’m not a film snob, and I enjoy the action-packed, high-gloss hilarity of [insert Marvel Cinematic Universe movie here].  But I’ve usually forgotten most of the details of those superhero movies by the time I get home from the theater.

Joker is different.  Indeed, I wouldn’t even call it a “superhero” (or even a super villain) movie.  Yes, it’s the origin story of the The Joker, Batman’s greatest rival.  It does follow some of the tropes of the standalone superhero flick:  the discovery of the character’s powers (in this case, a 38 Special and mental illness), his utilization of those powers, and his full acceptance of his new role.

But it’s more than a superhero flick.  It’s the brooding, angsty cry of a generation.

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TBT: First They Came for Crowder

It’s been a week for discussing tech censorship.  Yesterday, I wrote about Stefan Molyneux’s suspension from Mailchimp.  That was the result of deliberate misinformation and a handful of Twitter trolls.  It’s scary to consider that that’s all it takes to be deplatformed.

Such incidences are eerily, distressingly common.  Milo, Gavin McInnes, Laura Loomer, Alex Jones—all victims of Big Tech’s insatiable lust for virtue-signalling and social control.

This week’s TBT, then, looks back to Summer 2019, when conservative comedian Steven Crowder saw himself at the center of an on-again, off-again controversy regarding a mincing radical.

The great English physician said (I’m paraphrasing here) that we don’t need to be taught so much as we need to be reminded.  Crowder has endured with an excellent legal team, but it’s worth our time to consider the past (and present) battles in the ever-raging culture war.

Here is 2019’s “First They Came for Crowder“:

The big news in the conservative world this week was YouTube’s unceremonious demonetizing of Steven Crowder, yet another example of techno-elites censoring conservative and dissident voices.  Apparently, YouTube has somewhat reversed that decision if Crowder removes the hilarious “Socialism is for Figs” t-shirt from his website’s store (which, if that link is any indication, they have done).

The occasion for this deplatforming was a bout of limp-wristed hysterics from gay Hispanic (that’s a two-fer) Carlos Maza, a whinging, soyboy-ish fop with a penchant for calls of violence against conservatives.  Once again, loafer-lightened totalitarianism rears its fabulous head.

Maza argued that Crowder had “bullied” him in a series of sketches lampooning the sassy Latina’s emphatic videos for Vox.  As such, Maza demanded YouTube demonetize Crowder’s videos on its site.  When YouTube refused, Captain Canines led progressive journalists on a crusade against YouTube, claiming it didn’t do enough to protect LGBTQ2+etc. creators.

Please.  As Will Chamberlain writes in a piece on Human Events, Maza is one of the most privileged people on the planet:  he’s a flamingly gay Hispanic journalist.  Few people enjoy greater access to the full might and rancor of the progressive press (but I repeat myself) than this guy.

Crowder, on the other hand, has to hawk humorous t-shirts and hand-etched mugs to create a source of non-YouTube funding in order to keep his show going.  He’s been urging fans to subscribe to Mug Club for years for precisely this reason:  YouTube could pull the rug out at any moment (use promo code “Free Speech” for $30 off an annual subscription—that’s an incredible bargain).

YouTube brought in users with the promise of using their platform to make a living.  Now that they have a monopolistic market share of viewer eyeballs, they murkily shift their guidelines like a witch’s cauldron, booting conservatives for the slightest perceived offense.

Conservative content creators need reliable sources of funding to fight against the progressive media machine.  Steven Crowder needs your support.

And trust me—the mug alone is worth $70.

Lazy Sunday XLIII: Music, Part II – More Music

Well, it had to come at some point—the end to my glorious Christmas Break.  Sure, sure, summer break is great, but two weeks off at Christmas is just the right amount of time to recharge the batteries.  Plus, it’s not 100 degrees outside, and we get to celebrate the Birth of Jesus!

I wrote a great deal about music in the last quarter of 2019, and I’m kicking off 2020 focused intensely on the performing arts:  I’m going to be in a play this weekend.  That personal detail is somewhat important for the blog, as after today my focus (other than work during the day) will be almost entirely on that production.  As such, posts may be shorter than usual, or a bit delayed in getting up.

Regardless, in keeping with the fine arts, I thought I’d feature three recent pieces I wrote about music.  Enjoy!

  • Milo on Romantic Music” – Readers are probably exhausted of reading about this post, but Milo’s analysis of Romantic music, while certainly contentious, is fascinating.  He might play the role of a melodramatic, catty queen online, but he possesses deep erudition on a variety of topics.  This post was one of “2019’s Top Five Posts” thanks to Milo’s sharing of it.
  • A Little Derb’ll Do Ya: Haydn’s ‘Derbyshire Marches’” – Saturday mornings just aren’t the same with Radio Derb‘s opening music, Haydn’s “Derbyshire March No. 2.”  Nothing makes you feel more sophisticated about pouring coffee in your underwear than the strains of Haydn’s jaunty little march.
  • O Little Town of Bethlehem and the Pressures of Songwriting” – This morning I’ll finally be back to my little Free Will Baptist Church to play piano.  I’m also struggling to remember a huge amount of naturalistic dialogue for the aforementioned play.  The juxtaposition of returning to church piano playing and the pressure of conjuring up untold mental energies in a short span of time made this post a logical choice.  The music for “O Little Town of Bethlehem” was composed in great haste, and completed mere hours before it was performed.  My instincts (and experience) tell me that the play will, much to the director’s chagrin, unfold the same way—incompetence giving way to brilliance the night of the show.

Well, there you have it!  Happy New Year to one and all.  Back to work!

—TPP

Other Lazy Sunday Installments:

Lazy Sunday XLII: 2019’s Top Five Posts

2019 is winding down, and with this being the last Sunday of the year, it seemed like the perfect opportunity to look back at the most popular posts of 2019.

These posts aren’t necessarily the best posts—although that’s an entirely subjective measure—just the ones that received the most hits.

When looking through the most popular posts, there were a few surprises.  One thing I’ve learned from blogging is that posts I pour my heart and soul into may walk away with five views (and, oftentimes, only one!).  Then other posts that I dash off in a hurry to make my self-imposed daily goal take off like Rossini rockets, garnering dozens of hits.

Some of that is timing and promotion.  I find that the posts I have ready to launch at 6:30 AM do better on average.  But some generous linkbacks from WhatFinger.com really created some surprises here at the end of the year, surpassing even the exposure I received from Milo Yiannopoulos.  Writing posts about hot, current news items, the dropping links about said items in the comment sections of prominent news sites, also helps drive traffic, but I often lack the time required to do such “planting” (and it is a practice that can come across as spammy if not done with finesse).

Some posts take on a life of their own; I see consistent daily traffic from one of the posts on this list, “Tom Steyer’s Belt.”  Apparently, a bunch of people are as mystified as I am with Steyer’s goofy, virtue-signalling belt.

Well, it’s certainly been an adventure.  And while it may be premature—there are still two days left in the year!—here are the Top Five Posts of 2019:

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TBT: The Bull on the Roof

It’s been a cheery, musical mood here at The Portly Politico.  I’ve been tearing through popular Christmas carols, offering up some histories of these beloved tunes, as well as a little musical analysis.  Thanks to Milo sharing my piece “Milo on Romantic Music,” I enjoyed a large surge in traffic that has now settled into a nice daily trickle (nothing huge, but it’s helped).

University of Chicago medievalist Rachel Fulton Brown also linked to the post in a piece on her blog, Fencing Bear at Prayer.  The success of that piece, plus the beauty of Christmas music and the general cheeriness of the season, has inspired me to write more about music.

This week, then, I’ve cast back to this summer, when I wrote a little piece about a whimsical piece of modern classical music, “The Bull on the Roof.”  As I recall, I wrote the piece on my phone—never ideal—while playing with my little niece.  I’d heard the tune on public radio on the drive to my parents’ house, and was so taken with its charm—and lacking any other suitable topic, or the proper conditions to write about them—I jotted out this short piece.

“The Bull on the Roof” is a marvelous example of modern classical music.  And for all I rail against cosmopolitanism, it’s a fine example of the ideal of cosmopolitanism:  a French composer celebrating the vibrant, lively traditions of Brazilian folk music.  That’s the “salt in the stew,” as John Derbyshire calls it—the pinch of cultural diversity that makes the broth more delicious.

Yesterday was spent teaching History of Conservative Thought, painting a classroom floor, and rushing around the Pee Dee region teaching four music lessons, before finally heading out of town for a few days. Needless to say, there wasn’t any time to get a post ready for this morning.

The news has also been light. The first round of Democratic presidential primary debates is tonight, but who cares other than the candidates?

There was a bit of a diplomatic imbroglio with Iran last week, but did anyone really think war was going to break out? Trump handled it Trumpishly; that is effectively, letting the mullahs sweat it out a bit before giving them an out (and signalling to Iranians that he cares more about their lives than the Ayatollah).

That’s why I’ve been sticking to the history and culture posts lately. There just hasn’t been much to say on politics, because there’s so much good happening. Illegal immigration is still a major problem, but otherwise the only “bad” news is that the economy is still growing, just not as quickly as a year ago.

So, brace yourself for another self-indulgent post (this publication is a blog, after all). While driving last night, I hit a classic rock and talk radio dead zone, so I resorted to public radio. I was pleasantly surprised.

The program featured a concert recording of the Greenville (SC) Symphony performing French composer Darius Milhaud’s delightful “Le Bœf sur le toit,” or “The Bull on the Roof.”

Fans of Civilization VI who have played as Brazil will hear some similar themes and styles, as the composition quotes dozens of Brazilian folk songs. The tune is full of Latin-inspired motifs, and it is a charming, fun piece.

Milhaud wrote the piece in 1920 for a silent Charlie Chaplin film that was never made, though the ballet has apparently been staged. I particularly enjoy these kinds of jaunty, popular modern classical pieces (I adore Gustav Holsts’s The Planets because they are pleasing and interesting, but never pretentious). If I’m going to listen to something for nearly twenty minutes, don’t make it a Philip Glassian nightmare experiment in purposeful atonality.

If you have twenty minutes, I highly recommend listening to this piece. It will be a more enjoyable use of your time than watching the Democratic debates.

Joy to the World

The musical mood continues here at The Portly Politico—as does the joy (check out my “Joy of” posts here, here, and here).  The Christmas season always lifts my spirits, and the boost from my piece on Milo and Romantic music has further buoyed them (if you’d like to elevate my mood to transcendent heights, consider purchasing some of my music).

With yesterday’s post on Christmas carols, I thought it might be interesting to look deeper into the most joyous of them all:  Isaac Watts‘s “Joy to the World.”

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The Joy of Christmas Carols

Christmas puts me in a musical mood. For one, I’m somewhat contractually-obligated to put on a Christmas concert, which will consume most of my free time this week, so I’d better embrace the Christmas spirit—or else. But it’s not hard to get excited about the iconic music of the season.

(Also, Milo Yiannopoulos—the actual Milo—shared my post about his views on Romantic music, which helped make it the most trafficked post of the year so far. That was incredibly gracious of him to do, and it’s further boosted my excitement for playing and writing about music.)

As I wrote in an earlier blog post on hymnals, I’ve gradually taken over piano playing at my little Free Will Baptist church. We sing many of the traditional hymns that were written and popularized in the nineteenth and twentieth centuries, as well as some earlier selections. Shape-note hymns are often hard to play, with big intervalic leaps in the melodies and surprisingly complex harmonies.

Take that melodic variety and harmonic complexity and multiply it by a factor of ten, and you’ve got Christmas carols.

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Milo on Romantic Music

The Christmas season always gets me excited for music, because there are so many wonderful carols and hymns about the birth of Jesus.  I will write more on the topic of Christmas carols later on in the month, but today I wanted to touch on a really niche topic:  Milo Yiannopoulos‘s love of Romantic-era music.

What got me on this topic is not just my musical mood; it was an epic Telegram thread Milo had going about… classical music.

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Support Milo

I hold a soft spot in my heart for conservative gadfly and Internet provocateur Milo Yiannopoulos.  I recall fondly his heyday in 2015-2016, when he championed free speech in the Babylon of Progressivism, Berkeley, California.  I still wish President Trump would appoint him White House Press Secretary—it would be must-see TV every day.

Behind the flamboyant, cartoonish homosexuality and the over-the-top trollery, though, is a talented journalist and writer; indeed, Milo’s work is some of the best long-form journalism I’ve ever read.  His writing, like his public speaking, is engaging and well-researched:  he really checks his facts and his sources, while still delivering that withering Coulterian death strike upon his unfortunate target.

Unfortunately, even fewer Americans will have the opportunity to read his work, as he’s apparently sold his website, Dangerous.com.

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