Supporting Friends Friday: The Sandwhich Press

As I’m working on Péchés d’âge moyen, my collection of short piano miniatures, I’d be remiss if I didn’t recognize the influence of Telegram user Goth Kilts.  She has been a huge source of encouragement as I begin dabbling in composing again, and a friendly sounding board for some of my musical ideas.

Kilts is herself quite a prolific commentator through her excellent Telegram page, The Sandwhich Press (and, yes, it’s spelled with the extra “h,” although the URL for her page spells “sandwich” the normal way).  It boasts over 500 subscribers, all of them richly deserved.

As such, I wanted to dedicate today’s edition of Supporting Friends Friday to The Sandwhich Press, and the insightful, humorous, and Goth-inflected TradCath [she’s actually Coptic Christian—oops!] commentary of Goth Kilts.

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Flashback Friday^2: Christmas and its Symbols

Okay, okay—it’s not Christmas.  But, hey, close enough, right?

There will be an actual Christmas post tomorrow morning, though it’s going to be very short.  But I couldn’t pass up the opportunity to turn “Flashback Friday” into “Flashback Friday^2,” angering mathematicians and calendar enthusiasts everywhere.

The original post in this “series,” “Christmas and its Symbols,” contains some excellent Christmas wisdom.  So often we hear Christmas denounced as a secretly “pagan” holiday because we hang wreaths, put up trees, and dangle mistletoe.  But as one meme I’ve seen recently put it (to paraphrase), “Yes, I love to display the trophies of my vanquished foes.”

Christianity sure did kick—and continues to kick—some butt.  We could probably do with some more warrior-monks running around with maces and clubs.

For this weekend and beyond, though, Jesus—as He always does—will do.

With that, here is “Flashback Friday: Christmas and its Symbols“:

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TBT^2: Christmas Eve

Well, it’s not exactly Christmas Eve—more like Christmas Eve Eve, which probably has some liturgical significance that my Southern-fried Protestantism doesn’t know or appreciate—but given the way Christmas is falling this year, as well as my own laziness, I thought it’d be worth looking back at this classic Christmas Eve post, with my timeless “Christmas and Its Symbols” post for Flashback Friday tomorrow.

That scheduling also lets me do my beloved “^2” addendum with the titles, adding another layer of Talmudic-esque commentary onto my past scribblings:  the ultimate in authorial self-indulgence.

Of course, the season isn’t about my half-baked musings about Christmas, Christmas Eve, or the rest.  It’s about the Birth of Our Savior, Jesus Christ.  As I wrote last year, Christmas Eve seems to perfectly capture the spirit of mystery of that night, “a night full of magic, mysticism, and wonder.”  Christmas Day is a flurry of activity:  opening presents, yelling at parents to wake up, cleaning up piles of wrapping paper.  Christmas Eve, especially Christmas Eve night, has always seemed more mystical, more reflective—the true celebration of Christ’s Birth.

It was also the night my Aunt Cheryl—the best one-eyed piano player in Aiken County—used to throw her big, bodacious Christmas Eve bash, featuring her incredible lasagna.  So maybe that’s why it fills my heart with a warm, fuzzy feeling (these days, it’d be a welcome dose of heartburn—totally worth it for a thick section of her lasagna).

This year, I think I’ll be spending Christmas Eve with my niece and nephews, waking up at their house Christmas morning for the second year in a row.  That’s always a fun way to spend the season.  Here’s hoping there’s some Christmas Eve Chinese food thrown into the mix.  God Bless General Tso—he was a bloodthirsty dictator, but his chicken is delectable.

With that, here is “TBT: Christmas Eve“:

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Let’s Get Biblical: Elijah and the 7000

It’s easy to get discouraged in the face of all the insanity and absurdity of the wokesters, who aren’t just unwashed Antifa thugs picking fights in the streets.  Woke-ism, Cultural Marxism, CRT, progressivism, etc.—whatever name we give it, the ideology dominates our institutions, our ruling class, and our popular culture.

In the face of such totality, it’s little wonder that conservatives and traditionalists grow pessimistic about the future.  Despair is seductive, and misery loves company.

As Christians, however, despair is profoundly sinful.  When we give into despair—into hopelessness—we are denying God’s Sovereignty, His Power and His Plan to guide us through the present storm.

During my pastor’s sermon this past Sunday, he mentioned in passing the passages from 1 Kings 19 in which Elijah curls up under a broom tree and prays for death.  Despite defeating the prophets of Baal at Mount Carmel in the previous chapter, Elijah despairs, for he knows that Jezebel has put a price on his head—and he feels utterly alone.

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TBT: The Creation of Culture

The theme of this Spring Break Week is short stories, but more deeply it’s that of culture generally.  Indeed, The Portly Politico has dedicated itself increasingly towards cultural, filmic, musical, and literary matters far more over the past few months than ever before, for a reason:  creating culture is far more powerful and interesting than largely meaningless squabbles over minute points of policy.  That’s not to say that politics aren’t important—at the local level it’s very important—but there’s not much we can do in a practical sense to sway the indifferent national government at this point.

Culture, on the other hand, is something we can proactively create and promulgate.  A major push on the traditional Right as of late has been to do just that:  create a compelling (counter?)culture to the prevailing popular culture of nihilism and materialism.  Rachel Fulton Brown’s Centrism Games: A Modern Dunciad, the product of her excellent Telegram chatroom Dragon Common Room, is one exquisite effort at creating (and reviving) a rich literary culture on the Right.  The collaborative nature of the work—RFB is the editor, with sections of the epic poem composed by different members of the chat—further highlights the proactive act of creation among like-minded individuals, each mixing their unique voices into a scathingly satirical blend.

My own book, The One-Minute Mysteries of Inspector Gerard: The Ultimate Flatfoot, is my own meager contribution to this new culture—a work so honestly reflective of my teenaged self, I didn’t even fix some of my collegiate typos!  It’s a bit postmodern and absurdist, but it at least gives a glimpse into the gradual transformation of one young creator (in this case, me!).

My music, too, is a humble contribution to cultural creation.  I’ve always thought of The Four Unicorns of the Apocalypse, in particular, as an eschatological statement of sorts.  At the very least, it attempts, musically, to reflect a civilization‘s fall into decadence and nihilism, before the cycle repeats.

But I digress.  For this week’s edition of TBT, I thought I’d do something I’ve never done before:  bring a post from my SubscribeStar page out from behind the paywall.

The occasion for writing this post—“The Creation of Culture“—was the release of my friend Jeremy Miles‘s collection of poetry, A Year of Thursday Nights.  Jeremy is no Right-wing traditionalist, but his collection is the result of a year of attending open mic nights and performing his (very entertaining) poems.  In essence, he created culture out of a vibrant community of artists and musicians, both chronicling and enhancing the performances that took place at a local coffee shop’s open mic night over the course of 2019.

But I’ve gone long enough in this rambling preamble (a “preramble?”).  Here is 25 January 2020’s “The Creation of Culture” (on SubscribeStar):

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Monday Morning Movie Review: Witness (1985)

Just to prove that I don’t just watch cheesy horror movies (and that Hulu actually has more to offer than such films), this Monday I’m reviewing something a bit different:  the 1985 neo-noir Amish thriller Witness, starring Harrison Ford as Detective John Book, a clean cop hiding from his dirty colleagues in Pennsylvania’s Amish Country.

The movie is unique in that it contrasts the grittiness of the city with the tranquility and traditions of Amish country life.  There seemed to be a vague cultural fascination with the Amish that lasted from the 1980s up to around the turn of the century (take, for example, 1996’s Kingpin or Weird Al’s hit “Amish Paradise” from the same year).  The Amish are, indeed, interesting, but I’m not sure what accounts for this brief, generational curiosity in the rural pacifists.

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Mississippi Meanderings

At the tail end of 2020—and into the New Year—I visited the small town of Lucedale, Mississippi, to meet my girlfriend’s family.  I flew in last Wednesday and we drove back Saturday.

I’ve driven through Mississippi before, and was in Jackson a couple of years ago for a friend’s wedding.  This time I was much further south, as Lucedale—located in George County—is very close to the Gulf Coast, and about fifty minutes from Mobile, Alabama.  It reminded me a great deal of my dear South Carolina—pine trees and deciduous forests; ample farmland; small, rural communities flung across open land between larger municipalities.  In many ways, it felt like my home, just with small regional variations.

For example, my girlfriend’s family eats black-eyed peas on New Year’s Day, like any good Southerner does (for them, the black-eyed peas represent good luck; for us, they represent pennies and wealth), but instead of collard greens (also for wealth—they’re the dollars), they ate coleslaw.  I suspect that’s because none of her family liked collard greens, but the difference goes further:  my girlfriend’s father had never heard of Hoppin’ John.  For my Yankee readers, Hoppin’ John is a mixture usually consisting of black-eyed peas, tomatoes, and okra, and served over white rice.  It’s good.

Other than a world without Hoppin’ John, Mississippi also had some local chains I’d never heard of before.  My girlfriend’s mother kept raving about Dirt Cheap, which I think is like a Lowe’s-meets-Ollie’s that sells mostly “dirt cheap” home improvement supplies.  There’s also a regional chain called Foosackly’s, which is essentially a smaller-scale Zaxby’s with clever advertising and a hilariously bizarre name.  My girlfriend quickly became annoyed with my fascination with this obscure chicken joint.

One highlight of the trip was building a fire with my girlfriend’s dad.  He is a man of few words, clad in suspenders, and incredibly resourceful—he maintains much of their land himself, and has built several sheds and garages.  He also has added to their home, which has been in the family at least two generations, and will stay there (his mantra:  “never sell land”).

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Lazy Sunday XCIII: 2020’s Top Five Posts

It’s the last Sunday of 2020, so in keeping with last year’s tradition, today’s Lazy Sunday is dedicated to reviewing the Top Five posts (in terms of views) for 2020.

The posts below are not the top five in terms of views all-time.  Instead, I’m featuring the top five published in 2020.  Indeed, there were several posts from 2019 that blew these out of the water (all view totals are at the time of writing, 22 December 2020):  “Tom Steyer’s Belt” (2864 views), “Napoleonic Christmas” (295 views), “Christmas and its Symbols” (212 views), and others.

So, again, these are the Top Five Posts of 2020, published in 2020.  All numbers are as of 22 December 2020, so there could be some shifts:

1.) “The Cultural Consequences of the American Civil War” (254 views) – This post was adapted from a lengthy comment I made on a post at Nebraska Energy Observer, “What Do You Think?” by Audre Myers.  The comment sparked some good feedback, so I made it into a post.  Rachel Fulton Brown shared the post on her Telegram chat and her personal Facebook page, which really boosted the numbers.  The post discusses the oft-forgotten cultural and spiritual consequences of the Confederate loss to Yankee materialist imperialism.  I’m no closeted Neo-Confederate, but I tried to offer up a nuanced take on the downside to Union victory, and what was lost when the South fell.

2.) “Thalassocracy” (201 views) – This post really surprised me with its success.  I wrote it mostly as an after-thought—the situation with many posts when I’m churning out daily material—but the topic interested me.  Based on the limited search term information WordPress gives me, it turns out that many people were searching the unusual term for the same reason I was:  the video game Stellaris.  In searching for the meaning of “thalassocracy,” I stumbled upon a lengthy essay on the fragility of thalassocracies—nations and empires that build their fortunes on naval prowess, rather than substantial ground forces.  It’s an interesting (and long) essay, but hopefully my humble post sums it up well enough.

3.) “You Can’t Cuck the Tuck III: Liberty in The Age of The Virus” (87 views) – As you can see from the numbers, the posts begin dropping off a bit in views from here on out, though I consider anything over fifty views pretty solid for this humble blog.  This piece explored the destruction of liberties in The Age of The Virus, something that I find has occurred with shocking ease, and which continues to ever more ludicrous extremes.

4.) “Big Deal” (78 views) – This post was about Joe Rogan’s move to Spotify, and his own implicit sell-out to social justice cuckery.  I can’t account for its mild popularity, other than it was a timely post that touched on a widespread sentiment on the Right.

5.) “The God Pill, Part II” (76 views) – This piece reviewed former pick-up artist Roosh V’s dramatic conversion to Orthodox Christianity (covered in “The God Pill“; read the whole series here), and his decision to unpublish his bestseller, Game.  That decision has really cost him financially—he recently took a gig doing construction work in Alabama for a few weeks, and is apparently back living with his parents in Maryland—but it was the right move spiritually.  Many thought Roosh was converting as a way to reinvent himself to make an extra buck, but he really seems to be putting his faith first.  Kudos to him.

That’s it!  It’s hard to believe another year is in the books.  Thanks to everyone for reading, and for your ongoing support.  It can be difficult to maintain the pace of posting at times, but your feedback and comments really keep me going.

God Bless—and Happy New Year!

—TPP

Other Lazy Sunday Installments:

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Flashback Friday: Christmas and its Symbols

It’s Christmas!  Another magical day to celebrate the birth of our Lord and Savior, Jesus Christ.

2020 was a tough year, but Christ is mightier than The Virus.  Thank God—literally!—for sending His Son.

Have a wonderful, safe, loving Christmas Day.  God Bless all of your for your support and generosity, and for being such amazing readers.

Here’s 25 December 2019’s “Christmas and its Symbols“:

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