Myersvision: How Big is Big?

Earlier this week our senior cryptid correspondent Audre Myers sent me an intriguing video that seems to depict a Bigfoot sauntering along the side of a Canadian lake near Toronto.  If anyone’s going to be hanging out in Canada, it’s Bigfoot!

Audre makes an interesting point:  could every sighting of the hairy lug really be a guy in a gorilla costume?  That does stretch credulity—except that it’s entirely possible, albeit a tad implausible, that everyone filming is in cahoots with a fellow hoaxer.  The Spiritualist Movement of the late nineteenth and early twentieth centuries produced more charlatans than ghosts.

Regardless, we simply can’t know.  As with everything with Bigfoot, we’re always talking in possibilities, probabilities, likelihoods, etc.  This footage is intriguing, but it’s so easy to doctor video footage, how can we be sure?  Until we have a Bigfoot in captivity or dead on a lab table, we really can’t.

With that, here is Audre with a little note on perspective:

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Monsters

Back in May I stumbled upon an online culture journal, The Hedgehog Review, a publication of the Institute for the Advanced Studies of Culture.  I don’t know much about either the publication or the IASC, other than they’re based out of the University of Virginia, so I can’t speak to their degree of implicit Leftist infiltration, but default position is that any organization in 2020 that isn’t explicitly conservative is probably Left-leaning.

It’s sad that I even have to make that disclaimer, because some part of me still clings to the old ideal of a broad, humanistic approach to knowledge—that we should examine ideas on their own merits, not on the politics of the entities espousing them.  I still believe that ideal is worth pursuing; I just also believe it is currently dead, or at least on life-support.

But I digress.  The then-current issue of The Hedgehog Review was dedicated entirely to the theme of “Monsters.”  It being the Halloween season, the time seemed ripe to revisit those pieces, and the idea of “monsters.”

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