The Classiest Easter Eggs

It’s hard to believe that Easter is this Sunday.  The weather is just right for it, of course, with bees buzzing and flowers blooming, but with everyone cloistered away in their respective hovels, it sure doesn’t feel like the joyous, victorious Easter season.

Some perspective helps, though.  Other people in other times have endured far worse at Easter.  Just last year saw the Sri Lankan church bombings, a despicable act that itself came on the heels on the disastrous Notre Dame fire.  It’s surprising—even though it shouldn’t be by now—that we’ve largely forgotten about those two terrible occurrences, both acts of Islamist terror—religious war (it’s a bit unclear in the case of Notre Dame—which ISIS overtly tried to attack in 2016—but come now).

There was also the 1975 Hamilton, Ohio “Easter Massacre,” a brutal family shooting in which Jimmy Rupert murdered his massive family of eleven in cold blood (it was so grisly, one website considers the house where the mass murder occurred haunted).

So, all things considered, staying home and watching horror movies isn’t all that bad (perhaps even a tad apropos).  Still, it isn’t all that Easter-y.

To remedy that sensation, let’s look at a charming little piece from The Epoch Times about some rather unique—and extremely valuable—Easter surprises.

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SubscribeStar Saturday: Social Peace Requires Social Capital

Today’s post is a SubscribeStar Saturday exclusive.  To read the full post, subscribe to my SubscribeStar page for $1 a month or more.  For a full rundown of everything your subscription gets, click here.

Yesterday I wrote (in essence) that this whole coronavirus fiasco is going to clarify a lot of things.  For one, we’re seeing the lethal consequences of open borders thinking and political correctness.  We’re not allowed to say that it’s China’s fault, even though we all know it is.  Every prudent person knows that, for better or for worse, you should avoid Chinese people who are fresh from China.  Similarly, people are going to realize that throwing open our borders to anyone is a bad idea.

What I most fear, though, is what will happen if things get really tight.  Right now there’s a run on toilet paper.  That’s ultimately more humorous than dangerous; there’s always Kleenex, paper, or—if it comes to it—leaves and a hot shower.

But what if people can’t get food?  Or medicine?  The latter is far likelier, given our dependence upon China for ingredients and raw materials necessary for many medicines (a degree of autarky isn’t such a bad idea after all).  But the former could be a possibility if supply chains are seriously disrupted.  Again, I don’t think it will come to that, but it makes sense to prepare for the worst.

In the past, communities could rely on high degrees of social capital to safeguard social peace in times of trouble.

To read the rest of this post, subscribe to my SubscribeStar page for $1 a month or more.

Lazy Sunday L: The Best of Lazy Sunday

It’s finally here—FIFTY WEEKS of Lazy Sunday.  I started this little feature with “APR Pieces” (the feature of last week’s TBT) one year ago, and today marks the fiftieth edition (that’s what the little “L” in the title means, for those not familiar with Roman numerals).

When I took the blog daily in 2019, I realized I needed at least one or two days of easier posts, as churning out seven totally original posts a week is tough (even writing five is challenging sometimes).  Thus, Lazy Sunday and TBT were born.  While TBT is a fun way to look back at past scribblings, Lazy Sunday is useful for grouping disparate posts thematically.

Naturally, Sunday is one of the slowest days for views, and I don’t often put a “read more” tag on Lazy Sunday posts, so they have pretty low views overall (I imagine many subscribers read the posts in their e-mails, then click-through to the linked pieces; my limited data from WordPress suggests as much).  So that’s all to say that the “Best” of Lazy Sunday is still way below my most-viewed posts.

Anyway, that’s enough sausage-making.  Here are some of the most-viewed Lazy Sunday installments:

  1. Lazy Sunday XIV: Gay Stuff” (36 views):  If ever I lose my job for something I’ve posted, this compilation would likely be “Exhibit A” in the Ministry of Truth and Diversity Reeducation’s case against me for wrongthink.  June is now Pride Month, as every television show and Internet advertisement flamboyantly reminds you.  And yet, they’re the oppressed ones.  When do we get Middle Class Straight White Guy with a Steady Job Pride Month?
  2. Lazy Sunday IV: Christianity” (33 views):  As much as my readers seem to enjoy reading about outrageous same-sex antics, they also seem to like posts about Christianity and Christian faith.  This one is probably due for a sequel, as I’ve written a lot more about the topic since last March.
  3. Lazy Sunday XXX: Trump, Part I” (33 views):  Speaking of Christianity, the flawed but awesome vessel God has appointed to defend religious liberty is tied for second place with the “Christianity” post.  GEOTUS Donaldus Magnus got two Lazy Sunday features, so I’ve really got to get a second one on “Christianity” done.
  4. Lazy Sunday – APR Pieces” (28 views):  The Lazy Sunday that started it all, featuring my pieces for the blogging portion of the online radio station American Patriot Radio.  Note, too, that for the first one I used a dash in the title, rather than a colon.  I’ve maintained the dash for the long list of Lazy Sunday features below, but titles since then use the colon.  Just a formatting note for you grammar and style folks.
  5. Lazy Sunday V: Progressivism, Part I” (26 views):  One of the frustrating elements of conservatism today is that we’re constantly defining ourselves against progressivism, rather than as our own, truly alternative worldview.  Part of that is because, in the Kirkean understanding of conservatism, it’s not an ideology, and certainly not universal in nature.  Progressivism, being an outgrowth of classical liberalism (as most modern conservatives consider themselves to be), is universal—and totalitarian in its universalism.  Regardless, here are a bunch of posts about the bad guys.
  6. Lazy Sunday XLVI: Man Time” (26 views):  The most recent Lazy Sunday to make the list, buoyed in part due to traffic from some popular manosphere sites.  It’s ironic that I published this post and my girlfriend dumped me that afternoon.  Well, it just goes to show you that the modern-day Sophists of the red-pill world aren’t always right.

There you have it!  Six beefy Lazy Sundays to reread and re-enjoy.  There are forty-nine other good ones, too!  Show them some love.

Happy Sunday!

—TPP

Other Lazy Sunday Installments:

The God Pill, Part III

I’ve written a couple of pieces (here and here) about the so-called “God Pill,” and specifically Roosh V‘s remarkable conversion to (Orthodox, it seems?) Christianity.  Roosh’s conversion, it seems, is quite sincere, and he’s put his money where his belief is by unpublishing many of his books dealing with “game,” the art of seduction.

Roosh wrote an essay about a month ago, “How I Turned To God,” in which he explains the events and influences that led to his conversion.  Roosh was the archetype of the atheist materialist:  an evolution-espousing microbiologist, who then began a successful—if only in the material sense—career as a professional Don Juan.

He literally had sex and wrote about it for a living.  As he writes, “How could a man who was so far from God come to have complete trust in Him practically overnight?”

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Lazy Sunday XLVI: Man Time

It’s been a big week for events in the manosphere.  Popular (and controversial) game pioneer Roosh V essentially ratified a decision from last year, and unpublished the remainder of his smuttier oeuvre.  At nearly the same time, the venerable Christian writer Dalrock announced the retirement of his blog, but after an outpouring of support (and shock), he has decided to leave the blog up, though he’s disabling comments.

As often happens on the blog, the unplanned, unofficial theme of the week became, naturally, the manosphere, and some discussion of its current state.  As such, this edition of Lazy Sunday looks back at some posts pertaining to that complicated, oft-misunderstand corner of the Internet:

  • The God Pill” (and “TBT: The God Pill“) – This post was my attempt to provide a (very brief) history of the manosphere in the context of one of its Big Three, Roosh V (the others in the triumvirate are Rollo Tomassi and the now-deplatformed Chateau Heartiste/Roissy).  Roosh in particular underwent a lengthy transformation:  he embraced a life of casual sex and, not surprisingly, found it unfulfilling and empty.  He then descended into a period of despair (the “Black Pill”), but God reached down and scooped him up—thus, the “God Pill.”  It’s been remarkable to see Roosh confirm his newfound faith with the voluntary unpublishing of much of his work—a move that has not been without controversy.
  • The God Pill, Part II” – This post picks up the thread from Roosh’s conversion.  He kept several of his “game” books in print, but the conviction of the Holy Spirit finally led him to unpublish the remainder, including his bestseller, Game.  It seems Roosh is really attempting to live his faith fully, but he will need our spiritual support to stay the course.  He’s apparently even asking readers to give him advice on how to support himself going forward.
  • Reacting to Hysterical Reactions: Peloton Ad” – This piece was one of those throwaways I wrote hastily to meet my self-imposed daily deadline, but the media coverage of this Peloton ad really ticked me off.  I have no desire to spend $2000+ on an exercise bike with a video of a lesbian shouting at me.  But everyone—including our friends on the Right—were alleging this ad was proof of toxic masculinity and all the rest, simply because the wife is grateful for the gift (watch the ad in the original post).  Kudos to Dalrock, too, for drawing this one to my attention.
  • Royal Cuckery” – Poor Prince Harry.  It’s amazing how an attractive woman can make a man throw it all away.  It’s also amazing how the quality of “attractive”—which necessarily has a “best by” date affixed to it—can cause an otherwise upstanding man to ignore all the other warning signs:  a broken home, a prior divorce, a woke outlook on life.  A big thanks to Free Matt Podcasts for sharing this post in his weekly roundup, too.
  • Get Woke, Get Dumped” – This post was the contrasting companion piece to the Prince Harry one.  British actor Laurence Fox has taken the other route, and dumped his SJW girlfriend summarily.  He’s also sworn off women under 35—a dicier proposition, but understandable.  Younger girls have been so infected with and indoctrinated by wokery, it’s like talking to aliens.  There are obvious exceptions, of course, but those are called “unicorns.”

Well, that wraps up another beefy Sunday.  If those didn’t put some hair on your chest, there’s probably too much soy in your diet.

Happy Sunday!

—TPP

Other Lazy Sunday Installments:

The God Pill, Part II

Yesterday’s TBT looked back at Roosh V’s remarkable conversion to Christianity, and how he sacrificed real income by unpublishing many of his pickup books.  He also banned discussions of casual sex and seduction from his popular forum. In my preamble to yesterday’s post, I noted that Roosh has take another step:  unpublishing the remainder of his “game” books, including his best-seller, Game.

At nearly the same time Roosh announced the unpublishing of most of the remainder of his books (these are all that remain), Christian manosphere blogger Dalrock announced “that it is time to shut down the blog.”  That came as a huge blow, as Dalrock was the major authority on the crisis of masculinity in churches today.  He was one of the only voices to identify the source of this problem—the perverted notion of “chivalry,” for one—and the squishy pastors who urge men to “man up” by making foolish decisions regarding marriage, without any regard for the follow-through.

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TBT: The God Pill

It’s been a week for explosive news in that corner of the Internet known as the “manosphere”; indeed, two of my posts so far (“Royal Cuckery” and “Get Woke, Get Dumped“) have been manospheric efforts.

Regardless, there were two big pieces of news to break (three if you count the impeachment trial of GEOTUS Donaldus Magnus, the living embodiment of the Red Pill):  Christian blogger Dalrock is shuttering his blog, and Roosh V is unpublishing the rest of his various pickup books.

I’m going to write more about the latter on Friday, but I will note that it is with great sadness that I learned of Dalrock’s permanent hiatus (that’s how I prefer to think of it—it leaves open the possibility of his return).  I featured Dalrock in my second Dissident Write feature, which he richly deserved.  His biblical approach to dating, marriage, and masculinity, as well as his never-ending war against “chivalry,” which he argued was a perversion of true Christianity, was formative in my understanding of the God-ordained order of things.

But I digress.  In light of these events, I thought this week’s TBT should look back “The God Pill“; another monumental shift in the manosphere inspired it.  Chiefly, Roosh V announced last summer that his infamous forum would no longer allow discussions of seduction, pickup techniques, etc., that involved casual premarital sex.  He also removed several of his pickup books from his website.

At the time, there was a great deal of speculation about how sincere it was.  I argued at that time that it seemed like a sincere conversion:  Roosh had nothing to gain—and much to lose—financially when he decided to remove these books.  He has now taken the ultimate step and removed his seminal work, Game, from his website and Amazon.  It was his primary source of income for the past two years.

That is a bold declaration of independence from sin—and a bold act of surrender and submission to God.  Roosh’s transformation from woolly playboy to austere religious scholar (tee hee) is a true testament to the power of the Holy Spirit to transform lives.

More on that tomorrow.  For today, here is 2019’s “The God Pill“:

There’s some interesting developments in the “manosphere,” a sometimes seedy, always lively corner of the Internet.  The manosphere grew out of the pickup artist (PUA) phenomenon of the early 2000s, then morphed into a catch-all philosphical, cultural, and lifestyle movement that encapsulated all manner of ideas about relations between the genders.  While not necessarily “conservative,” the manosphere broadly occupied a space on the fringe of the Right, overlapping with Dissident or Alt-Right thinkers.

It also promoted strongly the idea of the “red pill” and “red pill awareness”:  its leading lights and most avid followers purported to see things as they really are, not the fantasy realm of blue pill NPCs.  That came with a number of time-tested insights about the nature of male-female relationships, along with some unfortunate detours down the dark by-ways of discourse:  anti-Semitism, racism, libertine sexual mores, and the like.

Ultimately, though, it was a beautifully messy example of what free speech should be:  free-flowing, raucous, even unsettling discussions about every conceivable topic.  We like to imagine the public square as some kind of sanitized, lofty forum of David French-ian gentlemen debating arid abstractions.  In the world of the Internet, it’s more of a mud-flecked, bloody arena.

The 2015-2016 election cycle probably witnessed the greatest growth in this movement.  Donald Trump—a man known for his success in business and with beauties—captured the imagination of the manosphere the same way he won over the Silent Majority:  he was tough, brash, and unpredictable.  More importantly, he challenged a stagnant, ossified establishment and status quo.

The manosphere glommed onto Trump like herbal supplements on an Alex Jones live-stream.  Until the implosion of the Alt-Right at Charlottesville, the ‘sphere was going strong.

There are many strains of thought within the broad Red-Pill/manosphere movement, and I can’t do justice to them in a short blog post.  What I found interesting while reading some of these authors—the “Big Three” are Rollo TomassiRoissy, and Roosh V—was their gradual transition from PUAs to snake-oil sophists to political theorists.  One might scoff at the idea of a dude teaching guys how to pick up chicks formulating political and cultural ideas, but, hey, they did it.

What’s even more fascinating was watching the probing into the foundations of political systems.  On the old Return of Kings website, controversial founder Roosh V wrote a series of articles examining the different world religions, weighing their perceived pros and cons.  He also seemed to grow increasingly disgusting with a life of meaningless sex (I’ll provide some actual links when I write a longer treatment of this transition).

Now, Roosh has done a dramatic turnaround, after he has undergone—he claims—a profound religious conversion.  Consistent with that conversion, he’s banned posts on his popular forum about “pre-marital sexual activity,” to great scorn from his readers.  He’s also removed eleven of his Bang guides from his website (books for hooking up with women at home and abroad).

Some of his readers are accusing him of engaging in censorshipa la big tech companies shutting down InfoWars.  This comparison is absurd.  Roosh is a single entity, maintaining a server with his own funds and for his own purposes.  He’s not crushing political discourse or criticism of a regime.

Other comments accuse Roosh of “selling out”—as if telling people not to talk about sex is somehow going to sell more books.  Maybe the eleven books he’s removed from his website weren’t selling well anymore, but it does seem like a sincere example of “putting your money where your mouth is.”  Sure, maybe he’ll parlay his newfound faith into giving talks to churches, but that’s a pretty big transition to swing.  He’s not tapped into that market at all.

I could be naive, but this doesn’t seem like a case of “conversion-for-cash.”  There was a distinct undertone of disgust with his former lifestyle in Roosh’s recent writing, and a subtle repudiation of the West’s culture of sexual license.

Even before his conversion, I noted the Augustinian quality of the path Roosh trod.  He gave himself fully to the pursuit of earthly pleasures, only to find that pursuit was fruitless:  no amount of casual encounters could give him meaning.  Indeed, a theme that was beginning to emerge on sites like Return of Kings was a call to return to traditional gender and sexual roles, including a renewed embrace of Christianity in the West.

“Game” practitioners like Roosh were researchers in the dark field of dating and relationships in the twenty-first-century West.  They developed some useful techniques and stratagems for navigating those murky, painful waters, but their experiences also led them to Truth.  Roosh might have been a dime-store Sophist, but he’s come to realize that only Christ can fill the void.

I do hope his conversion is sincere.  If it is, his moves to remove potentially damaging books from his website is commendable, and a show of good faith.

It’s no wonder, though, that heads are exploding.  Christians are guaranteed persecution.  As Roosh puts it:

If you’re not a believer, it is unlikely you will understand the nature of these decisions and similar ones that will come in the future.

Amen, brother.  God bless.

TBT: How the Reformation Shaped the World

It’s a brand new year, and I’m excited for what it holds.  For this week’s TBT, I looked back to the first post of 2019—which then snowballed into a year-and-counting of daily posts.

This piece drew inspiration from a Pager U video (links below), and featured some of my off-the-cuff reflections on the influence of the Protestant Reformation.

I’ll let the original speak for itself.  Here is 2019’s “How the Reformation Shaped the World“:

There’s a video up on Prager University called “How the Reformation Shaped the World” (PDF transcript for those who prefer to read).  Stephen Cornils of the Wartburg Theological Seminary gives an adequate, broad overview of the impact of the Protestant Reformation (albeit with some noise about Martin Luther’s anti-Semitism, which, while accurate, smacks of throwing a sop to politically-correct hand-wringers).  You can view the video in full below.

I’ve written about the influence of Christianity (and it was, notably, Protestant Christianity) on the founding of America, and I’ve discussed how shared Protestantism helped create an American identity.  Indeed, I would argue that, without Protestantism, there would be no America, as such.

I would also argue—perhaps more controversially—that America’s commitment to Protestantism as opposed to Catholicism allowed the nation to avoid the anticlerical upheavals seen in France and other predominantly and officially Catholic countries.  While there were official, established churches at the State level into the 19th-century—which I wrote about in “The Influence of Christianity on America’s Founding“—the lack of federal establishment, and the general movement towards greater religious liberty, ensured a proliferation of Protestant denominations in the early Republic.

Catholicism inherently insists upon a top-down hierarchy of control.  Luther’s view of man’s relation to God is horizontal, as Bishop James D. Heiser argues in his extended sermon The One True God, the Two Kingdoms, and the Three Estates (one of my Christmas gifts, incidentally, and a good, quick read for just $5).  That is, every man is accountable to God directly, and is responsible for accepting Christ and maintaining his relationship with God.  That horizontal, rather than vertical, relationship infuses Western Civilization with a sense of individualism, the effects of which have been far-reaching and both positive and negative.

Regardless, the impact of the Protestant Reformation is staggering to consider.  The Catholic Church in the 16th century was an increasingly sclerotic and corrupt institution, one that had fallen from its great height as the pacifying influence upon a barbaric, post-Roman Europe (of course, the Counter Reformation reinvigorated and, in part, helped purify the Church).  With the advent of the printing press and translations into national languages, conditions were ripe for an explosion of religious reform in the West.  The ripple effects of the Reformation still pulse through Western life and culture.

That said, I’m not anti-Catholic, nor is that the intent of this post.  In today’s political and theological climate, committed followers of Christ must band together, be they Catholic or Protestant.  I don’t “buy” Catholic theology in toto, but I respect the Catholic Church’s longstanding traditions and consistent institutional logic.  Thomas Aquinas’s cosmological argument in the Summa Theologica is pretty much what I learned growing up as an Evangelical Protestant.  And I’m broadly sympathetic to the traditional Catholic argument that the Reformation busted up the orderly cosmos of medieval European society (see Richard Weaver‘s various essays for further elucidation of this idea).  A side effect of the Reformation naturally includes many of the cons of modernity.

Ultimately, too, Christians face the double-threat of modern progressive ideology and radical Islamism.  I’ve written about the former in detail, but not so much the latter.  For the moment, suffice it to say that the two are temporary, uneasy, but powerful allies against a traditionalist, conservative, Christian worldview, and both are deeply antithetical to Western values and culture.

These are some broad and slapdash thoughts, ones which I will gradually develop in future posts as necessary.  Any useful resources or insights are welcome—please share in the comments.

Happy New Year!

TBT: Reblog: Who doesn’t like Christmas? — Esther’s Petition

It’s been a wonderful Christmas season (especially after getting through the stress of staging a fun-filled school Christmas concert).  The day after Christmas—Boxing Day in Canada—is always a joyous day, as we head out to hit the after-Christmas sales and enjoy a little downtime (for those folks that have to work today, my thoughts are with you; if you’re in a certain kind of office job, though, it’s one of those gloriously still days, with nary a phone call for the duration of a shift).

Last Christmas, my real-life blogger friend Bette Cox re-posted one of her own poignant pieces, “Who doesn’t like Christmas?”  I’m one of those fortunate souls for whom Christmas doesn’t carry too heavily the memory of lost loved ones (other than my two wonderful paternal grandparents).  One of my great trepidations in life is that this season of mostly unmitigated Christmas cheer will not endure forever.

But the hands of time tick on—all the more reason to honor our ancestors in our Christmas observances.  As such, I thought it would be apropos to revisit Bette’s post—a reblog of a reblog.

Merry Christmas, and please spare a thought and some prayers for those struggling with loss this Christmas season.

—TPP

A poignant piece from Esther’s Petition, an excellent blog about faith.  It’s been a tough Christmas season for some friends of mine, with death and heartbreak hovering around and darkening the usual brightness of this season.  Ms. Cox writes beautifully—wrenchingly—about how the holidays can be difficult, and how we should strive to be understanding of that difficulty.  –TPP

This is a re-post from November 2010… still appropriate for many people, I think. That rhetorical question from a movie blurb has played over and over in the last week – Christmas movies have arrived on cable TV. But it’s not rhetorical for me. The answer is, “Me.” Christmas used to be a happy time […]

via Who doesn’t like Christmas? — Esther’s Petition