It is Veterans Day here in the United States, what was once called Armistice Day, the day the cease-fire went into effect, effectively ending the First World War—the “Great War,” as it was then known. The men that day never dreamed there’d be a Second World War, but in hindsight, it’s easy to see how the cease-fire and the subsequent Treaty of Versailles of 1919 were, indeed, mere stopgaps. It was a cease-fire of twenty years, not a lasting peace, and the two great, terrible wars of the twentieth century are, perhaps, best understood as being one larger conflict, a la the Hundred Years’ War between France and England.
But I digress. Every Veterans Day—which I stylized with a plural possessive apostrophe until finally looking it up this year and realizing my error—I repost this short talk I gave in 2018. At the time, I was involved actively in the Florence County (South Carolina) Republican Party, and would give a brief Historical Moment talk at the start of each meeting. This speech—from the 12 November 2018 meeting, one of my last with the organization—is the one of which I am most proud, and the one I feel most privileged to have given.
With that, here is “Veterans’ Day 2018, Commemoration of the Great War, and Poppies“:
The following remarks were delivered to the Florence County Republican Party at its 12 November 2018 monthly program, which was dedicated to honoring veterans.
Yesterday Americans, Europeans, and the world commemorated the 100th anniversary of the end of the Great War, what we call the First World War. The Armistice that silenced the guns of one of the most brutal conflicts in human history was signed in the wee hours of 11 November 1918, but did not take effect until 11 AM—the eleventh hour of the eleventh day of the eleventh month. That bit of numerical symmetry, while memorable, cost an additional 2738 lives, with 10,944 casualties—a pointless denouement to a destructive war.
Peace would ultimately come to Europe—after three prolongations of the Armistice—in 1920 with the ratification of the Treaty of Versailles (the United States, refusing to join the League of Nations, negotiated a separate treaty with Germany, the Treaty of Berlin, in 1921). That treaty, which the Germans called the Diktat because of its severity, and because it pinned the war solely on the German Empire, was a reflection of the Armistice signed three years earlier.
In preparing tonight’s remarks, I came across an article that describes the first meeting between Marshall Foch, the commander-in-chief of the Allied forces, and Matthias Erzberger, a middle-aged German politician who had come to sue for peace. The Frenchman looked stonily at the German peace delegation, and said, “Tell these gentlemen I have no proposals to make.” Rather, Marshal Foch had a number of demands to issue, thirty-four in total, including Germany’s agreement to pay heavy reparations.
In hindsight, we know the folly of trying to squeeze blood and treasure from the turnip that was a starving, reduced Germany—and the radicalism it, in part, inspired. But we have to understand, as best we can, the bitterness and weariness the Great War wrought. Millions of men in Europe had lost their lives, or were maimed for life, fighting in the war. The republican governments of France and Britain were not willing to accept peace without something to show for it; their people (and voters) would not have accepted it. Indeed, Marshall Foch told his staff he intended “to pursue the Feldgrauen [field grays, or German soldiers] with a sword at their backs” until the moment the Armistice went into effect. One cannot help but wonder that the fighting in this final hours was motivated, in part, by a mutual bloodlust, and an opportunity to settle scores one last time before the clock struck eleven.
From the grime and death of the Great War, however, grew new hope—a hope for peace, yes, but also a hope that humanity could avoid such a devastating conflict again. That hope—and the enduring hope for a world built on peace and understanding—is poignantly symbolized in the flowering of the churned up “No Man’s Land,” the pock-marked area between Allied and German trenches. Immortalized in Canadian Lieutenant-Colonel John McCrae’s “In Flanders Fields,” poppies were first flowers to bloom in that graveyard of Western civilization. To this day, the crimson of the poppies serves as a reminder of the men who made the ultimate sacrifice for their countries, and that even in death, life endures.
I will close this somewhat grim Historical Moment with a brief reading of that poem; it can commemorate the men there far better than I:
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.