TBT: Politics, Locally-Sourced

Monday’s post, “Symbolism and Trumpism,” looked at the importance of unifying symbols, and how our interpretations of those symbols derive from our local experiences.  While Trumpism is a nationalist movement, it is one infused with localism—the more parochial form of federalism.  Local identity—and rootedness to a place—is crucial in building investment in one’s nation.

Indeed, I would argue that localism is key to building a strong nation.  People need personal and emotional investment in their communities.  That means the ability to make a living and support one’s family where one finds oneself.

Unfortunately, we tend to emphasize the importance of national politics, while knowing very little about local and State politics—the level that can really affect our lives day-to-day.  Yes, the federal government and its power are cause for concern, and we should keep a close eye on it.  But the reason it’s grown to such gargantuan proportions is because we’ve delegated greater powers and responsibilities to it, rather than doing the hard work of governing ourselves and learning about our local politics.

Yesterday was election day in Florence, South Carolina, and in other localities throughout the state.  Specifically, there were a number of primaries, both Democratic and Republican, for various local and statewide seats, including an exciting State Senate race for my district, SC-31.  That race saw a long-serving incumbent, Senator Hugh Leatherman, face challenges from local insurance agent Richard Skipper and current Florence County Treasurer Dean Fowler, Jr.  This race was of particular interest because of the huge sums of money spent on it, as well as Governor Nikki Haley’s injection into the race (she endorsed Richard Skipper).  Ultimately, Senator Leatherman retained his seat for another term (he’s currently been serving in the SC State House and/or Senate for thirty-six years) handily, with a respectable showing from Mr. Skipper.

(For detailed results of yesterday’s elections throughout the Pee Dee region, click here.)

Mmm… sweet, delicious numbers.
(Source:  http://wpde.com/news/election-results; screen-shot taken at 10:09 PM, 14 June 2016)

For all that time, money, and effort, 10,953 voters cast ballots (according to returns from WPDE.com).  In essence, those voters picked the State Senator (as there is no Democratic challenger, Leatherman will run unopposed to retain his seat in November).  I don’t know the exact number of eligible voters in SC-31–it’s a strange district that includes parts of Florence and Darlington Counties–but I would wager there are far more than 10,953.

Turnout for primaries, especially off-season and local ones, is typically very low.  Voters in these primaries tend to be more involved politically and more informed about local politics… or they happen to be friends with a candidate.

It’s often said that politics, like much else in life, is all about relationships.  This quality is what gives local elections their flavor, and what keeps candidates accountable to their constituents.  In other words, it’s usually good that we know the people we elect to serve us, or at least to have the opportunity to get to know that person.

Indeed, our entire system is designed to work from the bottom-up, not from the top-down.  As I will discuss on Friday in a longer post about the concept of popular sovereignty (written in response to comments about last week’s post “American Values, American Nationalism”), this does not mean that we don’t occasionally entrust professionals to complete the people’s work–after all, I wouldn’t want a dam constructed by an attorney with no background in hydroelectric engineering.  But it does mean that ultimate political authority derives from the consent of the governed–from “We, the people.”

In the late 18th and early 19th centuries, Americans often knew very little about the goings-on in the nation’s capital.  Washington, D.C. was largely seen as a distant, almost alien place that served an important role in foreign policy and in times of national crisis, such as war, but few people followed national politics too terribly closely.  Indeed, even presidential candidates were nominated by state legislatures or party caucuses, and were elected at conventions by national delegates (as opposed to the current system of “pledged delegates” that exists in conjunction with democratic primaries).

“[U]ltimate political authority derives from the consent of the governed–from ‘We, the people.'”

Instead, most Americans’ focus was on local and state politics, because those were the levels of government that most affected their lives.

Today, that relationship is almost completely inverted.  Due to a complex host of factors–the centralization of the federal government; the standardization of mass news media to reach a national scope; the ratification of the XVII Amendment and the subsequent breakdown of federalism–Americans now know far more about national politics than they do local or statewide politics.

The irony is, the national government is where everyday people have the least influence, and where it is the hardest to change policy.  Also, changes in national policy affect all Americans.  What might work well in, say, Pennsylvania could be a poor fit for South Carolina or Oregon.

At the local level, though, Americans can have a great deal of impact–they can more easily talk to their city councilman than their congressman (although I would like to note that SC-7 Congressman Tom Rice is one of the most accessible and approachable people I’ve ever met).

Let’s follow the trends in dining and shopping and go local.  Learning more about local politics is healthy for the body politic, and is one small but effective way we can begin to restore the proper balance and focus between the people, the States, and the federal government.

101 Postmatians – 101st Consecutive Daily Post!

Perhaps it’s a bit odd to celebrate grinding diligence, but I’m proud of myself.  Yesterday’s post on model bills (a bit of a snoozer of a topic, I’ll admit) marked the 100th consecutive daily post on this blog.

I realized in late December 2018/early January 2019 that WordPress tracks streaks once you hit three consecutive days of posting, so I decided to see how long I could keep the momentum going.  Initially, I was just going to try to get through January.  It’s a slow month in the academic year, a rare moment when I have a sliver of extra time to devote to extracurricular hobbies, like music.

Of course, the more I wrote, the easier it became to churn out posts on any number of topics.  Pretty soon, I’d gotten to fifty posts.  Despite Internet outages (within weeks of each other, both times because a Frontier technician incorrectly disconnected my line), I was able to get some posts up (even if they weren’t of the best quality).

So, to celebrate, I thought I’d take today “off” with a classic retrospective (which I already do once or twice a week with “TBT Thursdays” and “Lazy Sundays“)—a written “clip show,” if you will, of The Streak ’19’s Top Five Posts (so far).

The following are the five posts with the most views as of the time of this writing, presented in descending order (most views to fewest):

1.) “Hump Day Hoax” – it seems these local stories do well (my piece on the fight at the Lamar Egg Scramble has turned up in quite a few searches; I’m still trying to find more details about it).  This piece was about the Mayor of Lamar’s claim that her car was vandalized in a racially-motivated attack, and she expressed relief that the vandal didn’t try to kill her and her husband.  When the Darlington County Sheriff’s deputy came out to investigate, he discovered the mysterious yellow substance was pollen!  That didn’t prevent it from making national news, getting a mention in Newsweek.

At first, I thought our mayor was just trying to get some cheap PR and sympathy for herself, but after discussing it with some other folks, the consensus seems to be that she suffered from stupidity, filtered through a conspiratorial, black victim mentality.  Rather than see the sticky substance for what it was—the ubiquitous pollen that covers our fair Dixie—the mayor’s first thought was a racist attack.

That’s a sad way to live.  As I wrote in this piece, the mayor is a sweet lady, and I think she really wants to do her best to help our little town.  That said, this kind of ignorant hysteria doesn’t help anyone or anything, much less race relations.

2.) “Secession Saturday” – boy, this post generated some views.  The focus of this post was a piece from American Greatness, “The Left Won’t Allow a Peaceful Separation,” by Christopher Roach.  It explores whether or not some kind of peaceful parting of ways between America’s two cultures—traditionalists and progressives—is desirable, and revisits questions the American Civil War resolved—at least for a time—with force of arms (“do States have the right to secede?,” for example).

A panicked former student texted me in anguish, worrying about a Civil War II, after seeing this post on Facebook.  I tried to allay her fears.  But the real point of my commentary was on the idea that the Left is fundamentally totalitarian, and will broach no disagreements.  That’s a key insight Roach and others make, and it’s why I reference back to his piece so frequently.

Of course, it also helped that I linked to this guy in the comments of a more successful blog.

3.-4.) “Nehemiah and National Renewal” & “Nehemiah Follow-Up” – these two posts came amid a week in which I found myself immersed in the Book of Nehemiah (one of my favorites in the Old Testament, as he builds a wall to renew his nation).  The initial post sparked some great feedback from Ms. Bette Cox, a fellow blogger (who, incidentally, preceded me in my soon-to-be-vacated position as the Florence County [SC] GOP Secretary).  She astutely pointed out that my first post missed a key point:  in Nehemiah 1, the prophet falls to his knees and asks for God’s Will.

5.) “Tucker Carlson’s Diagnosis” – one of the posts from the early days of The Streak ’19, it was also a rare video post from me.  I’ll occasionally embed YouTube videos in my posts, but I tend to avoid writing posts that say, “hey, watch this lengthy video.”

Nothing bugs me more than when I’m out somewhere, having a conversation, and someone thrusts a phone in my face with a YouTube video.  I’ve actually told my friends that if they do this, I will refuse to watch it.  It’s not that I don’t want to share the joke with you; it’s that you’re making me watch a video on a cellphone!  C’mon.  I can barely hear the dialogue (or song, or whatever) on your tinny, bass-less phone speaker.  Furthermore, can’t we have a conversation without resorting to SNL clips?

But I digress.  I made an exception for Tucker Carlson’s powerful monologue about our frigid, uncaring elites.  I’ve definitely jumped on the Carlson populist-nationalist train, and I think he makes a compelling case for preserving—or, at least not actively destroying—small towns and the families they nurture.

So, there you have it—a lengthier-than-planned reheating of my posts during The Streak ’19.

Thanks for all of your love and support.  Here’s to another 100 posts!

–TPP

Model Bills: Trust, but Verify

I came across this expose from USA Today about model legislation, the practice of a think-tank or industry lobbyist writing legislation that can be introduced in copy-cat form across multiple States.  It argues that this “copy-paste” approach to legislation undermines democracy and benefits corporations.

After skimming the piece, I think USA Today’s concerns are way overblown.  The article’s main issues seem to be the following:

  • Legislators aren’t dreaming up bills organically, but using pre-written bills that are handed to them
  • These bills have misleading titles that don’t do what they advertise
  • It’s not fair introduce legislation this way because…?

Sure, we should want engaged legislators working on our behalf.  But lobbying for legislation isn’t anything new, and it would make particular sense for a think-tank to write up a generic version of a bill that could be adapted to different States’ local conditions.  If anything, I don’t want legislators dreaming up too many new laws:  who knows what wacky stuff they’d produce?

As for the misleading bill titles, isn’t this true for most legislation?  The “Affordable Care Act” didn’t make healthcare any more affordable.  In fact, it didn’t have anything to do with health careper se, but health insurance.  For that matter, newspapers routinely publish misleading headlines, the articles of which often contain the exact opposite meaning of what the headlines blare.

The USA Today piece looks at several pieces of legislation, including various “right to try” bills, a national version of which President Trump ultimately signed into law.  That law allows patients with severe medical conditions to try drugs that aren’t yet tested.  That’s a brilliant piece of legislation; why wouldn’t you want that copy-pasted to every State in the Union?

The piece notes that corporate lobbying groups use this “model bill” approach the most, followed by conservative groups.  It makes sense that conservative groups would focus on their advantage in State legislatures around the country, rather than trying their luck with Congress; it’s also consistent with conservatism’s emphasis on federalism.

The only model bill that seemed unethical in the piece was one involved shielding companies from mesothelioma lawsuits.  The bill’s name misleadingly suggests it’s about protecting against asbestos, when it’s really designed to pay mesothelioma sufferers out of an asbestos trust before they can file suit against a company.  USA Today breathlessly points out that most victims of the condition succumb in under a year, and don’t get a chance to get their money.

With all respect and love to the folks suffering from mesothelioma, I’m not exactly losing sleep over a bill that seeks to limit ambulance-chasing litigation.  What’s wrong with being paid from an arbitration pool?

Regardless, while the piece is interesting—it’s worth a skim—it’s the same kind of breathless, pearl-clutching, “democracy-dies-in-darkness” pabulum that the media loves to serve up.  If model bills benefited progressive policies, would they be causing such a fuss?

Yes, we should hold our elected officials more accountable, and expect them to do their due diligence.  If they’re approached with one of these bills, they should read it carefully, and weigh it against the needs and desires of their constituents.

Otherwise, this model bill situation seems like a non-issue, or only a very minor one.  My takeaway:  trust, but verify.

 

Symbolism and Trumpism

Blogger photog at Orion’s Cold Fire often links to noteworthy pieces on American Greatness, the premiere blog for the Trumpist Right.  American Greatness does real yeoman’s work to articulate what Trumpian conservatism is.

His American Greatness Post of the Day for this foggy Monday morning is Robin Burk’s “What Trump Understands that Kevin Williamson Doesn’t.”

Kevin Williamson, you’ll recall, is the house globalist/libertarian for National Review (despite a brief, one-article stint at The Atlantic).  In 2016, he infamously wrote that “dysfunctional, downscale communities… deserve to die.”  He argued that communities like Garbutt, New York—a gypsum boomtown in the nineteenth century that ran its course when the gypsum was gone—have outlived their economic usefulness, and its inhabitants should move elsewhere for opportunity.

There is something to this perspective, but, as Tucker Carlson eloquently noted in an exchange with Ben Shapiro, the neoliberal order and its notions of economic mobility are hugely disruptive to communities.  Families are told, essentially, to leave behind their grandparents’ graves, their Little League teams, their memories, in order to work in service to the gaping maw of some efficiency-maximizing corporate conglomerate.

What Trumpism understands is that, while economies are dynamic, they require strong communities and stable families to maintain.  So it is that Robin Burk argues that Williamson’s libertarian approach lacks any sense of a narrative or symbols.  Williamson is testy because Trump is planning a big military parade (and, presumably, because Trump has been a far more effective advocate for conservatism than Williamson’s angry brand of libertarian orthodoxy).  It seems like wasteful agitprop to him.

What Burk explains in her piece, however, is that a common people need some unifying symbols.  That’s why the NFL National Anthem controversy revealed such deep splits in our culture.  It’s why Americans don’t particularly like it when protesters burn the American Flag.  Yes, it’s constitutional, but that doesn’t mean it’s good—and it’s the literal destruction of one of the most unifying national symbols.

Burk’s focus is more on the local, though, and it’s what makes her piece so interesting.  Communities are built between friends and neighbors.  Yes, the mills shutdown, and some people have to move to look for opportunity.  The mills shutting down also mean some people lose their way, and resort to opiates to numb the pain.

But not everyone can or wants to become economic mercenaries, shifting about rootlessly in search of the highest bidder—or just a job, for that matter.  Some folks want to build a life and a community where their ancestors did.

The implication from neoliberal and libertarian types is that, at best, that desire is unrealistic; at worst, it’s bad:  your loyalty should only be to efficiency!  Efficiency is morality!  While I love efficiency as much as the next cog, efficiency-for-its-own-sake is not and should not be our god.

As Carlson puts it (to paraphrase), we shouldn’t work for capitalism; capitalism should work for us.  Burk adds that we need symbols, formed from and interpreted by our individual experiences and memories, to create a society that fosters the good life.

Egg Scramble Scrambled

This weekend my adopted hometown of Lamar, South Carolina (home of that great, racist, yellow peril, pollen) hosted the annual Egg Scramble Jamboree. It’s a festival that attracts around 7000 people to the town, increasing its population by about 700% for a day or two.

The festival is an opportunity to celebrate spring—it includes a lawn judging competition, which is the most American, Hank Hillian kind of small town contest—and to generate some tourism dollars.

It’s unfortunate, then, that the Scramble cracked up last night due to a fight.

I was out of town for the Egg Scramble, but I wanted to see if there was any news about it this morning. That was not the headline I was expecting.

Perhaps I’m indulging in a bit of mountain-from-mole-hill building, but it seems like more and more disruptive outbursts are occurring in the public square these days. According to the news item linked above, this fight marks the first time law enforcement had to shut down the festival since its inception in 1983.

What led up to that fight? Was there a general atmosphere of mob-ishness that led Darlington County sheriff’s deputies busting up the festivities? Was the “fight” a general brawl? How did an isolated kerfuffle lead to the drastic decision to shut down the entire event?

In our current age of litigiousness and excessive concern for safety, it would make sense to send festival-goers home: avoid any lawsuits from personal injury vampires. It seems, too, that authorities would be concerned about a donnybrook devolving into an all-out brawl.

Regardless, it’s a shame how a handful of hooligans can disrupt everyone’s good time. That’s the price of petty crime and social disruption: a major economic stimulus and good, clean fun are destroyed because some people can’t keep their composure at an egg-themed community event.

Saturday Update

Today’s post is short and delayed. My Internet has been restored (as has my faith in the competence of at least a small fraction of Frontier’s workforce), and I’m out of town for my nephew’s second birthday.

I also just filed my taxes returns for fiscal year 2018. Actually, my brother filed them for me. I was supposed to get it done on my own this year, but I waited long enough that he just did them anyway. The lesson: wait long enough, and someone else takes care of your problems for you.

The wrong lesson, perhaps. The other lesson I learned from filing taxes is that my various side gigs are now generating enough that, for the first time in my adult life, I actually owe taxes to the federal government. Apparently, I need to withhold more during the year.

Oh, well. It was a good year financially, especially with private lessons. I came back from some medical expenses from a broken wrist thanks to teaching private lessons, as well as adjuncting more classes on top of my day job.

Back to regular programming tomorrow.

Happy Saturday!

–TPP

Nordlinger on the Arts

Jay Nordlinger, a guy who gets paid to write about classical music for a living (I’ll confess, I’m a bit jealous), has a piece about the role of government in the arts, and arts in society, politics, etc.  It’s in the form of a questionnaire of generic questions the ubiquitous critic often receives, along the lines of “should the government support the arts,” “should artists make political statements with their works,” etc.

Nordlinger—not only an excellent critic, but a master of the emphatic incomplete sentence—handles these questions well.  I particularly like his response to the question about politics in art.  Here is an excerpt, including the question (italicized) and Nordlinger’s response (unformatted):

You will concede that politics has a place in art, right? Many artists think it is incumbent on them to deal with the politics of their day. To make directly political art. Is there such a thing as political art? There’s art with politics in it. Most of the time, I think it’s pretty boring, because, somehow, the art takes a backseat to politics. And the politics is of a hectoring quality.

Politics is often a spoiler of art, because of that very quality: “Eat your peas.” It may well be that political art is yet another excuse for people to lecture. (Lecturing has its time and place, needless to say.) Better, I think, is to do things subtly. I like a movie that way, for example. A movie may convey a message — a great many of them do. But you don’t have to do it in a honkingly obvious way. Weave it in, you know?

I think of Shakespeare, which is cheating, because he is the greatest of all artists, but let’s do it anyway. Many of his plays are political — or rather, they have politics in them. But the art of them transcends the politics. The politics means practically nothing to us today. Same with Verdi’s operas, some of them. Un ballo in maschera is stuffed with politics — but we don’t give a damn about that, and rightly so. The music and the human drama are what counts.

Nordlinger is spot-on here.  I am very “political,” in the sense that I write about politics and rarely hide my political leanings (unless trying to enjoy myself in the midst of a gaggle of progressives—not exactly the friendliest of situations for dissenting viewpoints and wrongthink).  But I’m also a musician, and I avoid writing anything overtly political in my music.

My song “Hipster Girl Next Door“—the closest thing I have to a “hit,” as it’s frequently requested at live shows—has one oblique line that says, “And though you hope for change, I hope I’m never estranged/from my Hipster Girl Next Door.”  The song is more a humorous critique of the hipster, coffee shop culture and its trappings, not a diss track against the Obama administration.

I also started writing an over-the-top, sci-fi rock opera back in 2013, The Mystic Chords, that was to embody William F. Buckley’s admonishment “don’t immanentize the eschaton” (in other words, don’t try to create heaven on Earth).  I think that work, though, were it ever to be completed, would fall under the Shakespearean rubric of “a work of art with politics, but about the human condition.”

Otherwise, I understand that people don’t want to be bludgeoned over the head with half-baked political ideas in their music.  You might cater to a specific niche, but you’re going to alienate a big chunk of potential listeners.  And pedantic hectoring and lecturing in otherwise fun music isn’t going to win anyone over.

The best art, when it does have something to say, does so with subtle suggestion.  Subtlety is incredibly hard to pull off.  It’s like when jazz musicians says, “It’s not the notes you play, but the notes you don’t play.”  I honestly have no idea what they mean by that, but I think the same concept applies to art, especially humorous, slice-of-life, tongue-in-cheek songwriting like mine:  it’s not so much what you say, but how you say it, and how you say things without saying them.  Implication, in other words (there’s a Nordlingian incomplete sentence for you).

But I digress.  Those are my slapdash, off-the-cuff observations at the end of a hectic week.  My Internet is finally restored, so I should be back to some degree of normality.  Spring Break is approaching, too, and I can tell teachers and students need a well-earned rest.

If you’d like to support my art, please visit www.tjcookmusic.com, or pick up a copy of my EP, Contest Winner EP, at any number of online retails (see my website for direct links).  You can also pick up my digital EP, Electrock EP:  The Four Unicorns of the Apocalypse, for just $4!

TBT: Cold Turkey

As the fate of Brexit still hangs in the balance, it seems apropos to look back to a post I wrote shortly after the successful Brexit vote in 2016, “Cold Turkey” (by the way, why is Turkey in NATO again?).  As I wrote then, all of these objections—what’re we going to do about the Irish border, for example—are distractions.  Yes, they might require some sorting out, but just rip off the Band-Aid.  People will find a way to make money.  Europeans will be itching to keep their business in Britain—remember, London is one of the world’s financial capitals—and will find ways to get business done.

The devil’s bargain of the European Union was simple:  give up your freedom and national sovereignty in exchange for sweet government bennies.  The British people chose the better, harder option:  they voted for freedom (and probably government bennies on their own terms, just without European largesse).  Of course, the British people never got to opt-into that bargain; it was thrust upon them after the bait-and-switch of the European Common Market—a good idea!—morphed into an unholy, supranational tyranny.

So, here is 2016’s “Cold Turkey.”  Like any addiction, the best approach is to “just say no”:

Last week, approximately 52% of Brits voted to “Leave” the European Union in a national referendum.  They did so peacefully and democratically.  Already, 23 June 2016 is being hailed as Britain’s “Independence Day.”

I’ve written several posts about Brexit recently (herehere, and here).  Last Friday’s post, which I wrote as the results were coming in Thursday evening, explored why liberty–a vote for “Leave”–was worth the price of temporary economic disruption and, too, of giving up certain “benefits” bestowed to EU citizens.

(A quick aside:  I still find it interesting that a supranational organization that originated as an economic free trade zone evolved into an entity capable of forcing twenty-some-odd nation-states to pool sovereignty; didn’t Europe fight two world wars to prevent Germany from ruling the Continent?  But I digress.)

Based on several comments on my Facebook page, and from personal conversations, it seems that some of my pro-Remain friends and colleagues missed this point, or very candidly admitted that national sovereignty and liberty are not worth the price of sweet EU bennies (one colleague–a reluctant Brit–discounted the entire “Leave” campaign as fundamentally xenophobic and racist, implying that those alleged qualities alone invalidated the entire movement).  To the latter contingent, I can only hope we can agree to disagree.  To the former, allow me to address some points.

“[D]idn’t Europe fight two world wars to prevent Germany from ruling the Continent?”

One poster discussed at length that Brits have “become VERY accustomed to the benefits,” and that, whether they are in the EU or not, they “will still be governed, regulated, and heavily taxed by their own government but no longer enjoy the goodies that come with EU membership!”

Consider, if you will, a drug addict.  Let’s say someone addicted to heroin seeks treatment and begins taking daily doses of methadone.  Would we say, “Oh, well, sure he’s off heroin, but he’s still chemically dependent on methadone, and now he’s missing out on the sweet high that only heroin can provide”?  Or would we continue to encourage this recovering addict to kick his methadone habit, too, and restore a sick, dependent body to healthy independence?

Quit me cold… and don’t let me in the European Union.

Generous government benefits–whether they come from the EU or the British government–might come with some nice “perks” (every pro-Remainer I’ve talked to seems preoccupied with the ability to travel freely through Europe, something most of us plebes haven’t had the luxury of doing without a passport; this, to me, seems to be the definition of a “First World Problem”), but those “goodies” come at a price.  The British people have freely said, “Thanks, but no thanks.”

Naturally, there will be those who will start jonesing for cheap travel opportunities to economically depressed parts of Southern Europe, where they can live out leisurely, government-funded retirements.  There will also be everyday people who still find themselves frustrated by high taxes and tight regulations, and missing out on certain opportunities afforded them by EU membership.

“The Brits have thrown off one level of bureaucracy because… they realized it was not worth the cost.”

But is the solution more regulations and higher taxes?  The Brits have thrown off one level of bureaucracy because, despite the redistribution of wealth it brought (which mostly went away from productive countries like Britain and Germany and to profligate nations like Greece), they realized it was not worth the cost.  One of two things will now happen:  either Brits will demand further deregulation and reform of their own government, which will further ease their burdens and lower costs; or they will make an oft-repeated mistake and demand more redistribution and more taxpayer-funded goodies.

Crucially, though, the choice will be theirs to make.

Leaving the European Union will be like tearing off a bandage.  It will hurt like hell initially–we’re already seeing the effect on markets, which can’t stand uncertainty–but the pain will be fleeting (as I’ve argued in my earlier posts on the topic).

Similarly, any nation facing heavy regulations and stifling taxes can pursue a similar course–if it hasn’t become too hooked already.  “Austerity” failed in Greece not because it demanded that the Greek government stop paying janitors wages comparable to skilled tradesmen; it failed because the Greek government couldn’t kick its habit (and because austerity required tax increases, not stimulating decreases).  The nation–and the Greek people–have become so dependent upon handouts, they can no longer function without huge bailouts from wealthier nations.  That dependency will only perpetuate the cycle of addiction.

The best approach is not more dependency–more bureaucracy, more social programs, more taxes–but quitting cold turkey.  Rip off the Band-Aid, then get back to being free… or end up like Greece.

Reblog: Practically Historical on the Electoral College

A quick (and late) post today, as the Internet is still out at home (although this time it’s not entirely due to Frontier’s incompetence).  SheafferHistorianAZ of Practically Historical posted another classic piece yesterday defending the Electoral College.  Rather than rely solely on abstract arguments, he went to the primary sources:  in this case, the words of James Madison, the Father of the Constitution, and Alexander Hamilton, the first Secretary of Treasury.

Here is an excerpt from SheafferHistorianAZ himself, taken from before and after quotations from Madison (writing in Federal No. 39) and Hamilton (Federalist No. 68; emphasis is Sheaffer’s):

Plurality is part of the Federal electoral process, but integrated to meet the needs of federalism.  States matter in our compound republic.  Madison wanted them involved in the process of choosing the executive.

Think of the electoral vote this way…  In the 1960 World Series, the New York Yankees outscored the Pittsburgh Pirates 55-27  and out-hit the hapless Pirates 91-60.  Using the rationale of plurality as demanded by the national popular vote crowd, the Yankees were clearly world champs that year.  But runs are integrated into games, and in 1960, the Pirates won 4 games, the Yankees 3.  Runs and hits are part of a process, but the process integrates all parts of the sport into choosing a winner[.]

That sports metaphor is one that I think will resonate with many voters, and it’s one that is intuitive.  It’s probably the best I’ve heard.  It’s a tough pitch to say, “the States have rights in our system, and without the Electoral College, LA and NYC would decide every election.”

Anti-Collegiates (the best term I can come up with on the fly for the anti-Electoral College crowd) always argue that States like Wyoming would get more attention from presidential candidates, which is numerically ludicrous—what’s 600,000 Wyomans against millions of New Yorkers?—and disingenuous.  No one arguing against the Electoral College cares about the people in Wyoming; they just want progressive elites and their urban mobs to always carry presidential elections for progressive Democrats.

But the sports metaphors takes something abstract but important—States’ rights and accounting for regional differences—and puts in terms that are more concrete but trivial.  Everyone knows it doesn’t matter if you win every game by an extra point—what matters is that you win every game (college football fans may disagree slightly, but a W is a W).

One final note before wrapping up:  I’ve recently heard proposals to reform the Electoral College to conform with congressional districts, so that it’s more reflective of the popular will, while still retaining the essential “flavor” of the Electoral College.  It’s intriguing, but I also think it’s a trap:  it’s a compromise position for a side that has no leverage.  Engaging in that debate tacitly concedes that there’s something wrong with the Electoral College, when there really isn’t.

Don’t fix what isn’t broken.  Yes, we occasionally get distorted outcomes.  But those “distortions” act as an important break on mob rule and the tyranny it inevitably breeds.

Gay Totalitarianism

I’ve been writing a good bit lately about the inherent totalitarianism of the LeftChristopher Roach’s piece about secession—and how the Left would never allow it—argues that, even if a peaceful separation of traditional and progressive Americans were desirable or feasible, the latter group would not—philosophically could not—permit it.

That’s because the Left is, at bottom, all about power, and forcing blind acceptance to its cause du’jour.  Actually, it seems to be about power and something else, because even blind power wouldn’t participate in some of the insanity, the outright depraved lunacy, of progressive Leftism.

Consider Pedro Gonzalez’s recent piece for American Greatness, “Our Queer Decline.”  He writes about Nikki Joly, a lesbian activist in Jackson, Michigan, who secured the passage of a “nondiscrimination law” (which, Gonzalez perceptively notes, “institutionalized discrimination against the heteronormative”).  Ms. Joly, crestfallen that the conservative town didn’t start rioting, supplied the victimhood herself by burning down her own home.

There’s a sick logic at play here:  preferred “victim” groups know they can stage hoaxes, immediately eliciting widespread sympathy (and media attention, and perhaps money).  The pendulum of justice may ultimately swing in their direction, but as we’ve seen with high-profile hoaxer Jussie Smollett, if you’re the right color (not white) and sexuality (not straight), you’ll get a pass.

The Jussie Smollett case is particularly infuriating, not least of all for the Chicago Police Department.  Smollett’s original claims were cartoonishly over-the-top—wearing a noose around his neck, claiming his attackers tried to bleach his skin—but they were treated seriously and investigated thoroughly.  The evidence against him is airtight:  he wrote a personal check to two Nigerian cast members from his show, Empire, and staged the whole thing.

Then, all the charges against poor Jussie were dropped.  State’s Attorney Kim Foxx dropped the prosecution’s case, perhaps at the behest of the Obama Crime Family.

You get what you incentivize.  There was always a pull to fake a hate crime against yourself if you were a visible minority or engaged in some sexually deviant behavior.  But the push against it was the threat of eventual prosecution.

Now, if you’re kind-of-black, sort-of-gay enough, you have reason to believe you can cast about wild accusations with few concerns.

Of course, questioning this unfortunate situation aloud in mixed company is a social—even professional—death sentence.  Don’t want to bake a cake for a gay couple’s “wedding”?  Better be ready to take it to the Supreme Court, buddy.

Do what you want in your personal life.  But stop using the power of the state in a vain attempt to normalize your deviancy.  No one cares what you do, until you use the implied (and explicit) threats of violence and financial ruin to foist your bedroom antics on the rest of us.