In a comment on last Monday’s review, Audre Myers asked if I would write a review of Burnt Offerings (1976). I’ve seen the film and intend to fulfill Audre’s request posthaste, but I a.) need to rewatch it and b.) I wanted to get this review of 2016’s Train to Busan out while it’s still fresh in my mind. That said, I always encourage requests, so if there’s any film you’d like me to review, leave a comment below!
That disclaimer aside, on to the review!
The first couple of decades of this century saw a renaissance of sorts for zombie films. Myriad thought pieces and cultural analyses have been written exploring why, and the mass cultural appeal of zombie flicks is certainly a fascinating topic. There is a sort of fantastical, apocalyptic element to zombie films, television shows, books, and comics that speak to the fundamental questions of humanity and civilization. Why are we here? How do we handle stressful, life-threatening situations? Is civilization a shield against our baser urges? When it collapses, do we give into those urges, or do our higher moral beliefs prevail? Are those moral beliefs merely a mask that life in a stable, prosperous society makes the wearing of easier to achieve? Or do we really believe in these higher ideals, even when they are battered and threatened on all sides?
It’s been written before, and I’ll write it again: the real threat in zombie movies are not the zombies themselves, but the surviving humans. Yes, the zombies are dangerous—and in Train to Busan, they’re quite deadly, and move with astonishing speed—but many of the film’s deaths are due to human ignorance, fear, callousness, and selfishness. Sheer panic does much to end lives and lead to poor (and wicked) decisions, while levelheaded thinking and restraint—coupled with astonishing courage—often, though not always, lead to better outcomes.
By this metric of zombie-movies-as-movies-about-ourselves, Train to Busan succeeds wildly. But the film is much more.
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