Tag: humanity

TBT^16: Rebuilding Civilization: The Hunter-Gatherer

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Yours portly is teaching World History for the second consecutive year (before last school year, the last time I’d taught the course was way back in the 2011-2012 school year, although I also taught the close cousin of World History, Western Civilization, at the local technical college more recently), and I love these early weeks of the course, as we talk about early civilizations and how they arose.  The short answer is “agriculture.”

That always gets me thinking about this post from 2021 about how remote hunter-gatherer tribes would survive the collapse of civilization—because they lack it entirely.

It occurred to me that these remote peoples likely would not be the ones “rebuilding civilization.”  Having not developed it in the first place, and seemingly unlikely to do so within any reasonable timeframe (because over the course of 6000 years of human civilization, they have never developed it), it seems like the best hope for civilization would, ironically, be the very peoples that destroyed it in the first place.

We see this pattern play out throughout history.  The people living in the remnants of the Roman Empire rebuilt—however slowly—a distinctly European civilization.  That’s not even mentioning the Eastern European or “Byzantine” Empire, which endured until 1453.  We often forget that only half of the Roman Empire collapsed in the first place.

But I digress.  I am a big believer in civilization, warts and all.

With that, here is 29 August 2024’s “TBT^4: Rebuilding Civilization: The Hunter-Gatherer“:

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TBT^4: Rebuilding Civilization: The Hunter-Gatherer

The Portly Politico6 Comments

As readers are doubtlessly tired of hearing, I am teaching World History this year for the first time in over a decade.  So far it’s been hugely fun, as we have been studying the earliest humans and how people transitioned from the hunter-gathering lifestyle of the Paleolithic Age to the settled agricultural lifestyle of the Neolithic Age.  With agriculture came cities and, ultimately, civilization.

There’s been a subtle-but-noticeable trend of late that idolizes the hunter-gatherer lifestyle.  Wouldn’t it be great to spend a few hours gathering food each day, then lounging by the campfire with your kinsmen and relaxing?  Well, yes, if you’re in an area of great abundance, that wouldn’t be bad, but you’re also living with massive food insecurity all the time.

One telling graph in my students’ World History textbooks shows the population of the world prior to the rise of agriculture, and the population afterwards.  The transition is dramatic:  while the global population hovered around just a few hundred thousand people for millennia, the global population shot up to roughly ninety million people in the first 5000 years following the advent of agriculture.  The graph is a real hockey stick.

We definitely have made sacrifices for civilization, and I think Western Civilization has particularly grown quite sick.  Crowding a bunch of people into tightly-packed cities is probably not good for our mental health.  Some people need to live on forty acres in the middle of nowhere.  I suspect that most of us need considerably less space, but there’s something dehumanizing about cramming people into shoebox apartments stacked one atop the other.  We’re probably also not meant to destroy our minds and bodies on soul-sucking corporate work for a dozen hours a day, either.

But even with these drawbacks, civilization breeds life.  And the struggles inherent in maintaining a civilization create the greatest art and literature the world has ever known.

My argument for civilization will always boil down to this idea:  the civilization that produced Bach is a civilization worth preserving.

With that here is 24 August 2024’s “TBT^2: Rebuilding Civilization: The Hunter-Gatherer“:

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TBT^2: Rebuilding Civilization: The Hunter-Gatherer

The Portly Politico4 Comments

It’s interesting to come back to the question of the value of civilization from time to time.  For what it’s worth, I think civilization is definitely worth maintaining, even with the inevitable social ills that come with it.  Better to live a life abundant in not just material well-being, but also with opportunities for self-improvement and finer pursuits, like literature and art, than to be scrounging around for every meal.

Of course, the few remaining peoples that live the hunter-gatherer life would disagree—if they were even capable of conceiving of a different lifestyle.  As difficult as it is for us in the “civilized” world to imagine the hunter-gatherer’s life, how much more difficult must it for be for the hunter-gatherer to conceive of our life?

I doubt either one would trade places with the other, which is what makes the situation so intriguing.  Both ways of life have merits and pitfalls.  Beyond that, that human beings could live such vastly different lives is a testament to the incredible diversity of our own species.  It’s fascinating to consider that we have, essentially, living ancestors in the world today, people who live largely as all humans did in the remotest past of our time on this planet.

All interesting, conceptual things to consider.  Which life would you choose?

With that, here is 18 August 2022’s “TBT: Rebuilding Civilization: The Hunter-Gatherer“:

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TBT^2: Hungry Like the Wolf

The Portly Politico4 Comments

Seeing as yesterday was my dog’s birthday, I figured I’d throw back to a piece that I seem to come back to each June, “Hungry Like the Wolf.” Tech magazine Gizmodo ran a piece some years ago that poses the question (in its title) “What Happens to Wolves When They’re Raised Like Dogs?”

My thinking on dogs has done nearly a 180-degree turn—maybe a 150-degree turn?—over the past few years.  I’ve always liked dogs (so I was already thirty degrees in their favor), but I disliked dog people.  I still would not classify myself in that way, though I do serenade my dog, so maybe I’m just in denial.

Regardless, what chapped me was the way people would use dogs as surrogate children, or would invest huge amounts of their personal identity in their dog.  Again, perhaps I’m in denial, or blind to reality, but as much as I love my dog, I’d like to think I’m not pouring misdirected paternalism into her.

But dogs do provide wonderful companionship, and can be a great deal of fun.  Murphy does something comical or amusing just about every day.  And her adenoidal snoring and “talking” crack me up.  I actually sleep better when Murphy is snoring her brains out—she’s like a living white-noise machine.

Pretty crazy these chunky furballs used to be wolves, eh?

Here’s 24 June 2021’s “TBT: Hungry Like the Wolf“:

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TBT: Hungry Like the Wolf

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After writing about whales yesterday, I thought I’d look back at some animal-related posts.  I stumbled upon this post from last June, in which I waxed scientific on the origins of dogs, and how we are all the descendants of the people the wolves didn’t eat.

My entire perspective on dogs has changed dramatically in the past year.  I used to think dogs were fine, but I didn’t see what all the fuss was about.  After dating a woman who was clearly using her poorly-trained dogs as surrogate children, I swore I would never date a single woman with dogs again.

Indeed, when my current girlfriend and I started dating, she had recently adopted her puppy, a German Shepherd.  According to her, whenever she mentioned the dog, I immediately changed the subject.  That sounds about right.

I was skittish around the dog initially, but now I love that critter.  Sure, I still find it a bit sad when single women approaching The Wall start channeling their unfulfilled maternal instincts into a four-legged fur ball, but I can now appreciate these wonderful creatures for the positive qualities they possess.  As Gavin McInnes—no lover of dogs—often says, we bred dogs to love us unconditionally, so it’s little wonder that they do.

Nevertheless, it’s nice to be loved.

Here is 29 June 2020’s “Hungry Like the Wolf“:

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Monday Morning Movie Review: Aniara (2018)

The Portly Politico2 Comments

What happens when a luxury transport ship on a routine voyage to Mars is thrown off course, set adrift on an endless voyage across the cosmos?  That’s the premise behind 2018’s Aniara, based on the 1956 Swedish epic poem of the same name.

The answer, ultimately, is quite bleak.  Aniara fits fully into the nihilistic ennui that Scandinavians—materially prosperous but spiritually adrift—relish so stoically.  Seriously, the Swedes seemed obsessed with existential crises and a sense of meaningless in life.  At its best, that gives us the likes of Danish Christian existentialist philosopher Søren Kierkegaard; at its worst, it creates the kind of mindless pleasure-seeking the passengers of the film’s title ship indulge in here.

For all the film’s depressing messaging about the futility of life (to be fair, being trapped on an endless voyage in space, eating only algae to survive, would be a fairly depressing and psychologically destructive experience), it’s a fascinating look into how a society might develop, survive, and perish in the depths of outer space.

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Hungry Like the Wolf

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I’m puppy-sitting today, watching my parents’ ten-week-old rat terrier while they’re working and attending various doctors’ appointments.  I pray that the day I go to the doctor and various specialists as frequently as my parents do is still decades away.

Dogs are interesting critters.  It’s kind of amazing that our ancient ancestors domesticated wolves and bred them to hunt on behalf of humans, instead of merely hunting humans.  It’s even more interesting how breeding for selective traits led to various breeds.  There’s a whole art and science to animal husbandry that is fascinating.

The rat terrier, for instance, is the result of various combinations of terriers (for hunting), greyhounds (for speed), and chihuahuas (for compactness—the rat terriers had to be small enough to get into rat holes).  According to my dad, who has become something of an authority on the breed since getting the puppy, rat terriers used to be very common in the United States—most farmers had one or two to help kill pests.  Theodore Roosevelt kept one named Scamp around the White House to kill mice (although Scamp may have been a different variation of terrier).

Of course, the question that interests me is thus:  if we domesticated dogs once, couldn’t we do it again from their cousins, wolves?  Naturally, there’s no need to do it again—it was surely a long process—but doing so would help us to understand how difficult domestication was, and why our ancient ancestors thought it was worth the effort.

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