TBT: Southern Conservatism: John Randolph of Roanoke

A lodestar of modern conservatism is that the federal government is too powerful and overreaching, and that power should be devolved back to the States and local governments.  That such devolution rarely occurs, even under Republican presidents, is just further evidence of how entrenched the bureaucratic class is within the Beltway swamp.  It’s easy to see the extension of federal power since the New Deal programs of the 1930s and the government’s control of the economy during the Second World War, followed by Johnson’s Great Society and various big government schemes to solve our problems.

But these concerns about the growth of federal power are not new, and there were already grumblings about them in the earliest years of the Republic.  In yesterday’s History of Conservative Thought session, we analyzed John Randolph of Roanoke‘s “King Numbers” speech, in which the aging but feisty Virginia decried the overreach of federal power—in 1830!

The occasion for Randolph’s speech was the Virginia Constitutional Convention of 1829-1830, in which the State sought to revise its constitution with a number of—as Randolph called them—“innovations,” including age requirements to serve in the Virginia House of Delegates (25) and the State Senate (30).  Another proposed change was the elimination of property qualifications to vote.

Randolph vehemently opposed these reforms on the grounds that the Virginia Constitution in its then-current form was the greatest charter of government ever conceived, and that it had been wholly sufficient in serving as the sole block on the expansion of federal power.  Randolph also argued that the US Constitution, rather than dealing with the external issues of national defense and regulating foreign affairs and commerce, had instead turned its focus inwards, seeking to regulate the States.

It’s fascinating to read now, nearly two hundred years later, Randolph’s antebellum arguments against the aggrandizement of federal power, at a point when the federal government under the Constitution was barely forty-years old.  One of Randolph’s most interesting points was that, regardless of what the Constitution said it was designed to do, the reality was much different.

One of the students asked what Randolph would think if he saw things today, and I said, “He’d probably have a stroke.”  Far from being the last stand against and check on federal authority, Virginia now is the compliant handmaiden to federal expansion, as Northern Virginia is the home of the Swamp People that operate the federal bureaucracy.

It’s unfortunate that we’ve forgotten Randolph today.  Even in his own time, he was considered somewhat of an eccentric.  But eccentrics make life interesting, and this one certainly issued some strong warnings, even at that early date, about the danger of excessive federal power and the erosion of States’ rights.

With that, here is 24 June 2019’s “Southern Conservatism: John Randolph of Roanoke“:

As my History of Conservative Thought course rolls on, I’m learning more about the forgotten byways and overgrown, stately ruins of the various branches of conservatism.  Students this week are reading a couple of documents from John Adams and Alexander Hamilton, the two founders of the Federalist Party, and key to the passage of the Constitution.  Hamilton, the author of the bulk of the pro-ratification Federalist Papers, also created the financial system upon which the United States functions today.

Hamilton and Adams have both enjoyed renewed interest in recent years, Hamilton due to the smash Broadway musical about his life, and Adams from a critically-acclaimed HBO series (one that, sadly, takes some unnecessary artistic license with the past).  In the case of Hamilton, American history students are often enthusiastic to get to him in my AP US History course, and Hamilton mega-fans often know more about the first Secretary of Treasury than I do.

But we’re reading a speech from another important figure from American history, albeit one largely forgotten:  John Randolph of Roanoke.

Randolph of Roanoke, sometimes considered the “American Burke,” was part of the Virginia planter aristocracy and a staunch republican, in the sense that he opposed centralization of power while supporting a strict interpretation of the Constitution and a limited government at every level.  He was one of the so-called “Old Republicans,” a group within the dominant Democratic-Republican Party of the Jeffersonian and Jacksonian era that adhered strictly to the Constitution, and which believed the States possessed a check on the federal government’s power.

He was also a traditionalist, and his powerful “King Numbers” speech at the Virginia Constitutional Convention in 1829-1830 represents a hearty endorsement of conservative principles, prudently applied.

Randolph of Roanoke makes several important points in the speech, but two stick out to me immediately:  his detestation for the tyranny of majority (the “King Numbers” referenced throughout the speech), and his love of Old Virginia.  On the latter point, he was quite eloquent:  not only did he argue that Virginia was a bulwark against an overreaching federal government (remember, he’s making this point in 1830), he also notes that its constitution was entirely sufficient to the task.

He argues early in the speech that there is no need to change Virginia’s constitution, because no one had brought any provable objections against it!  It’s the essence of a conservative argument.  Further, Randolph of Roanoke decried the mania for what he called “innovation,” a kind of reform-for-reform’s-sake, at the expense of the tried-and-true.

As to the tyranny of the majority, Randolph of Roanoke points in “King Numbers” to the absurdity of giving some men or factions greater power simply because they can win by one or two votes.  He uses examples—unfamiliar to many modern readers—of the Tariff of 1816 (one of my tariffs the Southern planters and yeoman farmers alike found odious and burdensome) and the Missouri Compromise of 1820, the latter passing by a mere two votes.

We praise “democracy” now, but the Founders of our nation feared unbridled democracy as a form of mob rule, which would inevitably yield tyranny at the hands of a charismatic demagogue.  Randolph of Roanoke makes the rather compelling point that even in representative government, mere majoritarianism can be quite destructive, as the side with the majority actually benefits if it can seize that majority by a narrow margin:  that’s just more of their opponents who lose!

Randolph of Roanoke, like many men of his time and station, was an unapologetic defender of slavery, which likely accounts for part of his fall from our curricula (although he emancipated all of his slaves upon his death).  His anti-nationalism (in the sense that he was opposed to a powerful federal government) is also at odds with the prevailing trend in American history textbooks to applaud whenever the national government aggrandized itself at the expense of the States.

Regardless, we would do well to read him again.  He was, even for his time, a bit of an oddball, but his quick wit and vast depth of knowledge, as well as his love his State (he believed Virginia was the great inheritor of Greco-Roman and British Common Law) were inspiring to his fellow Virginians.  They could be inspiring for us, too, and all lovers of liberty.

Phone it in Friday XII: Good Reads

It’s been awhile (3 April 2020) since I’ve written a Phone it in Friday, which means I’ve been doing my job and writing actual content on Friday, not just slapping together listicles of random thoughts (that link is not intended to diminish Audre Myers, a far more engaging random thinker than me).  That said, today seems like a good opportunity to phone it in—after a day of baby wrangling yesterday, and a fitful night’s sleep (thanks in part to some heavy, but delicious, meals).

I’m also planning on unveiling my 2020 Summer Reading List in tomorrow’s SubscribeStar Saturday post (subscribe for a buck to read it!).  Ergo, it seemed like an excellent opportunity to highlight some good Internet reads from the past couple of weeks.

Read More »

TBT: Conservative Inheritance

With the Summer 2020 session of History of Conservative Thought in full swing, I’ve been reviewing the Summer 2019 archives pertaining to the course.  Among the various class summaries and overviews of great conservative thinkers, I came across this short essay, “Conservative Inheritance.”

I’d largely forgotten about it, which is a shame—I think it might be one of my better analytical pieces (although you, dear reader, will be the ultimate judge).  I go back to the dominance of “Rooseveltian liberalism” following the Second World War, and how conservatism morphed into a political program that largely accepted the premises of that liberalism, but acted as something like the more cautious junior partner—“a tapping of the brakes, not a full stop or reversal” of liberalism.

The debate over what exactly is conservatism has grown thornier and more immediate over the last year.  There is a sense among the intellectual Right that the prevailing orthodoxy of Buckleyism is inadequate and outmoded, that it can’t really address the problems of our age and culture.  Indeed, this essay explores the idea that conservatives essentially abandoned the culture in favor of political victories.  The sad commentary on that decision, which made sense in the 1950s and 1960s, is that our political victories are hollow.  Without the culture, political victory merely forestalls progressive dominance for a season—the brakes are tapped, but the machine doesn’t stop.

These are sobering but necessary ideas to consider.  I spoke with a friend on the phone earlier in the week; he claimed that traditional conservatives and Christians have lost the culture wars.  I prefer to think that we’re losing the culture wars, but that there is still hope of a rear-guard action or some kind of renewal.  Either way, it’s an uphill battle, a Pickett’s Charge.

With that, here is June 2019’s “”Conservative Inheritance“:

Read More »

Trump Takes Action on Big Tech

President Trump finally did it—after years of calls from blackballed conservatives, GEOTUS signed an executive order yesterday removing liability protections for social media companies that censor users based on their political views.

Here is a lengthy excerpt from Fox News‘s reporting:

The president’s order, which also cuts federal funding for social media platforms that censor users’ political views, came just two days after Twitter took the unprecedented step of slapping a “misleading” warning label on two of Trump’s tweets concerning the fraud risks of nationwide mail-in balloting. The move immediately backfired: Experts disputed that Trump’s tweet was actually misleading, in part because mail-in balloting has been linked to ongoing fraud; Twitter’s fact-check itself contained false statements; and Twitter failed to apply the standard of review to other users.

At Thursday’s signing ceremony, Trump called the fact-check “egregious,” and held up a photo of Twitter executive Yoel Roth, who heads up the site’s fact-checking and rules-making operation. Fox News reported on Wednesday that Roth has mocked Trump supporters, called Trump’s team “ACTUAL NAZIS,” slammed “scary trannies” in New York City, and called GOP Senate Majority Leader Mitch McConnell a “bag of farts.” (In a statement, Twitter did not dispute Fox News’ reporting, but called it “unfortunate.”)

“My executive order calls for new regulations under Section 230 of the Communications Decency Act to make it so that social media companies that engage in censoring any political conduct will not be able to keep their liability shield,” the president said.

Essentially, social media platforms have always had a choice:  either act as a publisher, in which case you’re liable for what users post, but you can remove and censor content as you see fit; or act as a neutral platform, in which case you’re protected from liability for what users post.  Twitter, Facebook, et. al., are trying to have the best of both worlds—ban political posts and users with which they disagree under the companies’ “Terms of Services,” while disclaiming responsibility for everything else.

Read More »

Lazy Sunday LXI: The Tuck

You can’t cuck him—Tucker Carlson, that is, the pie-faced Fox News host with an infectiously boyish laugh and a gift for destroying Leftist shibboleths.

Tucker Carlson says that he’s not a populist—he’s an elitist—but that our current elites aren’t up to the job.  Further, they’re not even doing the job correctly; that is, our elites aren’t looking out for the interests of the people they govern, which is pretty much their only job.  Instead, they’re working for their own interests at our expense.

Well, that’s good enough for me.  An elitist on the outs with our current crop of “elites” is a populist in my book.  Carlson’s commentary certainly suggests as such.  This look back at my posts about his ideas will demonstrate that:

  • Tucker Carlson’s Diagnosis” (and “TBT: Tucker Carlson’s Diagnosis“) – This post was about a monologue Tucker gave in early 2019 (I think the monologue was actually delivered on my birthday).  That monologue really opened my eyes to the folly of pursuing economic efficiency at all costs.  A key quote from The Tuck:  “We are ruled by mercenaries, who feel no long-term obligation to the people they rule.”
  • You Can’t Cuck the Tuck” – This short piece was about “some cheeky remarks” Tucker made on a raunchy radio show over a decade ago—true but politically-incorrect statements not to be uttered in polite company (or where the social justice commissars can hear).  Rather than issuing a whimpering apology, The Tuck demonstrated his uncuckability and refused to apologize.  He’s still pulling in three million eyeballs a night.
  • You Can’t Cuck the Tuck: Immigration” – Another short post; in this one, Tucker calls out the folly of unlimited immigration of people who hate the United States, and points to Somalian immigrant Ilhan Omar as a “living fire alarm” to the American people.  Let’s wake up and ban immigration from places and cultures that hate everything we love.
  • Tucker Carlson’s Platform for Victory in 2020” – A sobering bit here from Tucker:  in order to win in 2020, Trump and Republicans need to improve people’s lives.  Tucker’s key insight is that whichever candidate and/or party makes it easier for a thirty-year old to get married and own a home is the candidate that is going to win in 2020.  Get on it, Republicans!
  • You Can’t Cuck the Tuck III: Liberty in The Age of The Virus” – I was worked up when I wrote this post, as was Tucker.  We keep watching our liberty die in exchange for the illusion of safety.  Tucker, in true fashion, offers a full-throated defense of liberty, and denounces the incompetent “experts” who keep insisting that we cower in fear.

That’s it for this weekend!  It’s Mother’s Day, so be sure to give Mom a call.

Happy Mother’s Day!

—TPP

Other Lazy Sunday Installments:

Flynn Flies Free

A big H/T to blogger buddy photog at Orion’s Cold Fire for sharing Tucker Carlson‘s latest Truth Bomb.  photog helpfully shares Tuck’s summary of the Flynn fiasco:

Michael Flynn’s coerced guilty plea is one of the many puzzle pieces clumsily assembled in the vast coup conspiracy against President Trump.  Our ursuline Attorney General, Bill “The Bear” Barr, has pushed for a dismissal of the bogus case against Flynn.

The commentary from the Left boils down to, “But he plead guilty!”  Yes, he plead guilty, out of desperation, to spare his son from a similar witch hunt—a father taking the fall to save his son.

More importantly, the entire investigation was based on FISA warrants obtained under false pretenses.  If your local police department bust into your house without a warrant and went through your underwear drawer, every judge in the country would throw out the case, even if they found bags of cocaine tucked away with your Fruit of the Looms.

The entire Mueller probe was a farceJames Comey is a sanctimonious a-hole who self-righteously mismanaged the FBI because of his own apparent moral superiority.  Two agents involved in an extramarital affair—presumably our moral betters, or least smarter than the rest of us—plotted the overthrow of President Trump.

And yet they all waltz about, consequence-free, while a military man who served his country was facing five years over a guilty plea for something that AG Barr says wasn’t even a crime!  Per Barr:

[P]eople sometimes plead to things that turn out not to be crimes. … And the Department of Justice is not persuaded that this was material to any legitimate counterintelligence investigation. So it was not a crime

It’s the same situation with Roger Stone, who is literally facing four years in prison for forgetting he sent an e-mail, while other, actual convicts—like slick extorionist Michael Avenatti—are being released from prison because of The Virus.  Stone mixed up some dates while being interrogated as a part of—again—the bogus Mueller investigation.

In both cases, the FBI withheld exculpatory evidence—a clear violation of the right to a fair trial, in which the defense is supposed to have access to all the same evidence as the prosecution.

Our federal justice system is a farce.  Barr made this point in a CBS News interview:

I was concerned people were feeling there were two standards of justice in this country. … I wanted to make sure that we restore confidence in the system. There’s only one standard of justice.

But our elites are content to destroy due process and rule of law in order to get Trump, or anyone near him.  They’ll violate the spirit and letter of the law with impunity whenever it suits their purposes.

If there was any justice in this world, the Clintons would be in prison, Ilhan Omar would be deported, and James Comey would be dime-store philosophizing on third shift at the 7-11.

Instead, we’re destroying our economy over the flu and arresting salon owners for feeding their families.

Can we just have an amicable divorce from these weirdos?

Cass on Our Diminished Income

Way back in The Before Times, in the Long, Long Ago, before The Age of The Virus, Oren Cass presented a series of sixteen tweets, asking this question:  “How is that our economic statistics suggest workers have been making slow but steady progress in recent decades, while popular perception is that their family finances are coming under increasingly untenable pressure?”

Cass also wrote about the issue in greater detail in American Affairs and in a lengthy paper for the Manhattan Institute.  That question—why does it feel like it’s harder to make ends meet now, even though inflation is low and we’re wealthier?—is one of the gnawing concerns of modern-day America.

Read More »

Phone it in Friday XI: Coronavirus Conundrum, Part IV: Liberty in the Age of The Virus

The Age of The Virus is unprecedented.  Well, not entirely—major plagues and pandemics have swept the world before.  What’s unprecedented this time is the wholesale closure of the most commerce, along with rigid governmental and social admonitions to “social distance” and “shelter-in-place.”  Tin-pot municipal tyrants and State governors are engaged in a virtue-signalling race to see who can curtail liberties more rapidly and completely.

Pointing out this reality opens one to social scorn.  It’s amusing—and a bit frightening—to see the earnestness with which some Americans cling to their new mantras, the articles of faith handed down from the CDC and various government apparatchiks.  Even as our knowledge of The Virus seems to change daily, these public health acolytes cling to the every pronouncement from so-called “experts.”

Please don’t misunderstand me.  Yes, we should be vigilant about washing our hands and avoiding the accidental infection of one another, especially the elderly.

What concerns me is how quickly so many of us have been willing to accept greater degrees of control over our lives in the name of combating an invisible threat.  But now it feels like we’re living in the episode of Sliders called “Fever,” in which a totalitarian CDC cracks down on Los Angeles because, in that universe, penicillin was never discovered.

We’re not at Sliders levels—yet—but with that acquiescence has come an expansion of government power at nearly every level. I am not a libertarian, and I fully expect a robust federal response to a difficult international situation (remember, The Virus came from CHI-NA).  But that doesn’t mean local, State, or even federal authorities can simply hand-wave away the Constitution.

The Framers surely knew disease and death in their time.  When the Constitution was drafted in 1787, there was no capability for directing society with relative efficiency; even if there were, though, they would not have wanted to use it to suspend liberties.  The Framers surely knew there would be plagues and sickness in the United States, yet they included no clause such as “in the event of widespread sickness, these Articles contained heretofore in are, and of right to be, suspended until such time as the Congress shall deem suitable for public safety and the common welfare.”

Yet we see officials at the lowest levels of government telling people not just to stay home, but threatening to shut down churches and other assemblies.  Doesn’t that violate the First Amendment protections of freedom of religion and freedom of assembly?  Again, the prudent approach is for churches to accommodate the health of their congregants with remote services or other workarounds, but shouldn’t they be allowed to hold traditional services if they so choose?

The critics and medical scolds by now are howling with rage.  “What do these gossamer rights mean when we’re dead?”  Is that all anyone cares about?  What happened to Patrick Henry’s fiery cry of “Give me liberty, or give me death?”  What’s worse:  death from worshiping the Lord, or life in a soulless, gutless, freedom-less world?

I’m not alone in my assessment here.  Bill Whittle ripped into New York City Mayor Bill de Blasio earlier this week, arguing that His Dishonor’s promise to shut down churches that continue to congregate would represent a high-handed assault on the First Amendment.  Even Whittle’s colleague Scott Ott thought Whittle’s defense of the Constitution was a bit rich, basically arguing that the Constitution can take a break during this outbreak.

I’m perceiving similarly expedient arguments among others on the Right.  It’s disgusting how many folks on our side are running like slavering dogs to lap up the crumbs of authoritarianism.  Whittle in the video above makes the compelling point that the Constitution functionally means nothing if any government official at any level can simply ignore its protections.  He also correctly points out that these rights are God-given, part of our very human nature.  No government can legitimately deprive us of them.

Another one of the saner voices is RazörFist, who also sees a great deal of big government chicanery in this pandemic (warning, Razör’s videos often contain strong language):

https://www.youtube.com/watch?v=mQvIMj176J4

Z Man has also expressed skepticism about The Virus—or, at least, our draconian responses to it—and has received his share of scorn and dismissal.  But in his post Wednesday, “Fermi’s Paradox,” he made an interesting allusion to E.M. Forster’s novella “The Machine Stops,” originally published in 1909.  That short story (which I highly recommend you read—it has the same chilling effect as Kipling’s “The Mother Hive”) details a world in which humanity exists in a state of mindless, perpetual comfort, its every need attended to by The Machine.

In the story, humans have become so accustomed to cloistering in their little cells that they abhor face-to-face interaction, instead communicating via blue discs across great distances.  They are so dependent upon The Machine, they come to worship it (an interesting development, as their society has “advanced” beyond the “superstition” of religious belief—another subtle point from Forster).  They only travel on rare occasions, and avoid it unless absolutely necessary.

Eventually, The Machine deteriorates, with disastrous results; I will likely write about the story in more detail next week.  For our purposes, it sounds eerily like our current society:  shelter-in-place, “Stay at Home” (as digital signs on the Interstate tell me, implicitly scolding me for being on the highway), watch Netflix, #AloneTogether, etc., etc.—we’re told to be comfortable and to crave safety and comfort above all else.  They are the highest goods.

We’re through the looking glass here.  I’ve been pessimistic that we’re even living under the Constitution anymore, especially after the intelligence agencies attempted to overthrow a sitting President.  Vestiges and scraps of it still reign, but they seem to be the exception.  And most Americans don’t seem to care, so long as they can watch TV, the WiFi is working, and there is pizza.

We’re no longer the Roman Republic, but we’re not the Roman Empire in the 5th century, either.  We’re more like the Roman Empire in the 2nd or 3rd centuries:  coasting along on the remnants of a functioning system, with a play-acting Congress shadowing the motions of republicanism.

I hope I’m wrong.  Regardless, wash your hands.

TBT: Hump Day Hoax

Last year, my little town made national headlines when our mayor claimed that a mysterious, sticky yellow substance on her vehicle was evidence of a “hate crime.”  The investigation—which involved a Darlington County Sheriff’s deputy looking at the car—revealed it was pollen.

At the time, I thought that the mayor was pandering for headlines (even though what I wrote at the time was more generous).  But the likelier answer is she’s just stupid—sweet, to be sure, but stupid.

Also, it’s sad that many black Americans exist in a world so haunted by race-hustlers that they see hooded Klansmen committing acts of racially-motivated pollination around every corner.  That’s surely the vast minority of black Americans, but that such blinkered conspiratorial thinking is so prevalent is disconcerting (and that’s coming from someone with a conspiratorial cast of mind).

I decided to revive this piece for TBT because filing opens tomorrow for an open Town Council seat in Lamar.  One of our local councilmen resigned, so the town is holding an open election on 12 May 2020.  The filing fee is just $31.

Lamar Town Council Special Election

I’m still a newcomer to town, but for $31, my thinking is, “Why not run?”  I see a great deal of potential for my adoptive home town.  I also believe everyday citizens—not just well-heeled businessmen and attorneys—should run for public office.

We’ll see.  Regardless, here’s 2019’s “Hump Day Hoax“:

It’s that point in the semester where everything is coming to a head all at once, so today’s post is about 12-14 hours late to the party.  Indeed, it was only about fifteen minutes before writing this post that I stumbled upon an article with a local flavor.

It seems the mayor of my adopted hometown, Lamar, South Carolina, believes that a racial hate crime was committed against her.  Her vehicle was covered in a sticky yellow substance that resembled spray paint, she claimed.

After a brief investigation—it probably involved running a finger across the hood of the car—the Darlington County sheriff’s deputy determined the mystery substance was—GASP!—pollen.

You can read the full story here: http://www.gopusa.com/hate-crime-against-darnell-mcpherson-s-c-mayor-turns-out-to-be-pollen/

I’ve met Lamar’s mayor—my mayor—before, and Mayor McPherson is a pleasant and welcoming lady.  I met her when I went to town hall to setup garbage and sewage service at my home.

Lamar is a very small town—the population, according to the 2010 census, was slightly less than 1000—and it still functions on a timetable that is even slower than the rest of the South.  In true, old-school Southern tradition, local government offices shut down on Wednesday (as do some local businesses, if I’m not mistaken), and many folks get their mail at the Post Office, rather than a mailbox (my mail wasn’t delivered for about two weeks, until a neighbor told me I had to move the box across the street, otherwise our rural route carrier wasn’t going to stop).

Needless to say, it runs on a small staff, so Mayor McPherson was in there with the town’s two administrative assistants, processing water bills and the like.  I appreciated her dedication and friendliness, and she encouraged me to get involved in the community.

As such, it’s disappointing to see this kind of hysteria from her.  From the tone of the article, she sounds like she sincerely believes some misdeed was done against her—although I’m probably being overly generous.  The Jussie Smollett hoax was clearly too ludicrous to be true; maybe the Case of the Hooded Pollinator is the same situation.

TBT: The Human Toll of Globalization

One of the more interesting developments in conservatism since Trump’s rise in 2015-2016 has been a reevaluation of our basic economic policy.  Much of the ideas debated originated, in our modern political era, with Pat Buchanan.  For decades, the assumption among conservatism was that economic efficiency was the highest good, as it lowered costs and eliminated or reduced government overreach.

That was a reasonable set of assumptions when our nation shared a common culture, and when the United States dominated global markets hegemonically.  But the goal of reducing the size of government morphed pathologically into the mad worship of Efficiency above all else.  We sold out social capital—stable families, cohesive communities, robust civil society—for quick cash.

That’s the gist of Z-Man’s post today, “Middle-Man Conservatism.”  Tucker Carlson has similarly touched upon the woeful consequences of worshiping Efficiency-for-its-own-sake.  Sure, Americans possess a pioneering spirit—we’ll move to the oil fields in North Dakota if we have to do so—but we’re still motivated by the same things other humans are:  family, community, belonging.  Gutting our communities to save fifty bucks on a washing machine is a ludicrous trade-off.

Read More »