Walkin’

Yesterday morning, longtime Nebraska Energy Observer contributor Audre Myers shared a charming post, “Walking …“—a reflection of the late 1960s and Woodstock.  Regular commenter Scoop posted an achingly nostalgic response that sums up the significance of Woodstock to that cohort of early Boomers—it was the last incandescent burst of rock ‘n’ roll’s triumph before petering out in the 1970s (which, I would argue, is when hard rock got good).

The tug of nostalgia is a strong one.  I’m only thirty-five, and I already feel it from time to time.  Indeed, I’ve always been a sucker for nostalgia, which a psychologist might argue is one of the reasons I studied history.  Perhaps.  I also just enjoy learning trivia.

Regardless, Audre’s post caught my attention because I have been contemplating the literal, physical act of walking lately (although I often take metaphorical strolls down memory lane, too).  I’ve put on a bit of weight in The Age of The Virus, so I’ve taken up walking as a way to complement a regimen of calorie counting (which is more of a loose, back-of-the-envelope calorie guesstimate each day).

I’m trying to get in around two miles of focused walking a day, mostly around Lamar.  Although work commitments don’t always make that possible, I do find that simply going about my work results in around two miles of walking in aggregate.  I’m curious to see what my step totals will be once the school year resumes, and I’m dashing about between classes, pacing the rows of students, and striding across the boards as I teach.

I’m not a runner, by any means.  My older brother loves to run, and has the physique to show for it.  More power to him, but I know myself well enough to know it’s not something I want to do.  Runners swear oaths to running’s efficacy and delights, but gasping for breath in 100-degree weather with maximum humidity doesn’t appeal to me.  Walking at a brisk clip in that weather, though, is at least bearable—once I’ve embraced the stickiness and the sweat, I can go for a couple of miles easily, and sometimes three or four.

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Phone it in Friday XII: Good Reads

It’s been awhile (3 April 2020) since I’ve written a Phone it in Friday, which means I’ve been doing my job and writing actual content on Friday, not just slapping together listicles of random thoughts (that link is not intended to diminish Audre Myers, a far more engaging random thinker than me).  That said, today seems like a good opportunity to phone it in—after a day of baby wrangling yesterday, and a fitful night’s sleep (thanks in part to some heavy, but delicious, meals).

I’m also planning on unveiling my 2020 Summer Reading List in tomorrow’s SubscribeStar Saturday post (subscribe for a buck to read it!).  Ergo, it seemed like an excellent opportunity to highlight some good Internet reads from the past couple of weeks.

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Lazy Sunday LXII: The South

Poet Archibald MacLeish wrote that the American “West is a country in the mind, and so eternal.”  The American South may be the same, but it’s more—it’s a country in the soul.  It’s the culture, the faith, the land, the people—these elements truly make the South “the South.”

The South has been changing for a long time, but those old virtues are still present here, even if they are fading.  The wickedness of modernity probes its tentacles into every crevice of every society, and the South is no different.  We’ve managed to capitalize on the material benefits of modernity without sacrificing our souls entirely—yet—but the unrealized dream of the Reconstruction Era Radical Republicans to remake Southern society into the image of the North is rapidly becoming reality.

That said, the South and its more adventurous cousin, the West, have managed to hold onto the important things in life, namely faith, family, and work.  In the United States, the vast belt from my native South Carolina in the east, driving westward to Texas, and up through at least Nebraska (that’s for you, NEO), still maintain sanity in a nation that is increasingly unhinged with an addiction to postmodern progressivism.

Not to say that Northerners don’t love their families or God, but the governing ethos of Yankeedom is materialist efficiency über alles.  Even the terse attitudes and abrupt styles of conversation suggest little room for even the most cursory pleasantries.  The propensity with which Northerners sling around f-bombs is one of the more dramatic reminders of what cultural differences exist between America’s two great regions even to this day (although, alas, I hear more and more Southerners engaging in sloppy manners and foul language).

But I digress.  I’ve made enough sweeping generalizations for one Lazy Sunday.  You can read more of my sweeping generalizations about vast swaths of the country in these essays, all about fair Dixie:

  • Southern Conservatism: John Randolph of Roanoke” – I somehow had never learned about John Randolph of Roanoke (outside of a reference in Richard Weaver’s Southern Essays) until teaching History of Conservative Thought during Summer 2019.  This post was all about the feisty—some might say ornery—Virginia statesmen who constantly strove to keep Virginia strong and the federal government weak.
  • Reblog: Conan the Southern?” – This post looked at better post from The Abbeville Institute about Texan Robert E. Howard, the creator of Conan the Barbarian.  Howard’s tough Texas upbringing and Jacksonian derring-do inspired the ferocious barbarian hero, a self-made man in a world of evil wizards and sinister forces.
  • The Hispanicization of Rural America” – After driving through some parts of western South Carolina and noticing there were only Hispanics, I wrote this post, lamenting the replacement of white and black Southerners.  Here’s the key paragraph:

    I don’t like seeing my people—the people of South Carolina—being displaced in their communities by foreign invaders who speak a different language, who don’t care about our Constitution, and who don’t want to adopt our hard-won culture of liberty.  It took from 1215 to 1776 to get from the Magna Carta to the Declaration of Independence; do we really want to throw away 561 years of Anglo-Saxon common law and careful cultural-political development in the name of multiculturalism?

  • The Invasion and Alienation of the South” – The Abbeville Institute is the gift that keeps on giving.  This post discussed an essay called “A Stranger in a Strange Land,” about a young Louisiana woman’s sense of total alienation in an ostensibly Southern city, Dallas.  She also details the leftward shift, politically, of Southern cities, which I have observed in nearby Charlotte, North Carolina—increasingly a colony of Ohio.
  • The Cultural Consequences of the American Civil War” – An instant-classic in the TPP archives, this post originated as a LONG comment on “What Do You Think?,” a post on NEO’s Anglophilic blog Nebraska Energy Observer.  I make some bold claims about the good that was lost following the Civil War—like liberty.

Bless your heart,

TPP

Other Lazy Sunday Installments:

The Cultural Consequences of the American Civil War

On Wednesday, 13 May 2020, blogger Audre Myers posted a piece at Nebraska Energy Observer entitled “What Do You Think?”  The piece prompted readers to answer the question “Would we be the America we are if the Civil War had never been fought?”

Below is my response, which you can also view here.  The TL;DR summary of my answer is that, while it was good that the Union was preserved and that slavery was abolished, it came with some heavy fees—the expansion of federal power (and the loss of liberty inverse to federal expansion), the erosion of States’ rights, and—most importantly—the triumph of Yankee progressivism over Southern traditionalism.

The temptation is always to reduce the American Civil War to being ONLY about slavery.  Slavery was, obviously, a huge part of the Southern economy and culture, and motivated a great deal of Southern politics at the national level.  But slavery was not the be-all, end-all of the “Lost Cause.”  There were legitimate constitutional questions at play.  Indeed, an open question—one the American Civil War closed by force of arms—was that, having opted into the Constitution, could States later opt out?  John Randolph of Roanoke, among others, seemed to believe this question was legitimate, and such an exit was allowed—even acknowledged.

Of course, the slavery narrative serves modern progressive ends.  It allows for throwing the baby—States’ rights—out with the bathwater.  Suddenly, States’ rights becomes “code,” in the progressive mind, for justifying slavery or segregation.  Yes, States’ rights was invoked to support wicked things.  Nevertheless, it is fully constitutional—just ask the Tenth Amendment.

Nullification and secession were dangerous doctrines, but the loss of them also meant that the federal government could expand with far fewer limits on its power.  The States lost the nuclear option, so to speak, of bucking unconstitutional acts (although, to be fair, States can challenge such acts more peacefully through lawsuits against the federal government—even if those cases are heard in federal courts).  Seeing as we’re living in times when a peaceful separation between fundamentally opposed ideologies may be the most attractive option for the future of our nation, it’s worth reviewing the history of these ideas.

Well, that’s enough preamble.  After two days of self-indulgent, girly navel-gazing, it’s time for some substance:

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The Great Toilet Paper Shortage of 1973

Yesterday morning over at the blog Nebraska Energy Observer, NEO’s in-house guest writer, Audre Meyers, wrote a short, fun piece about prepping, “The Neo made me do it!,” in which she extolled the virtues of preparing ahead of time for disasters, rather then getting caught up in the frenzied mobs of panicked shoppers.  She wrote about some various and sundry items she needed to top off, including the increasingly-precious toilet paper, because “there are some things I simply refuse to do without!”

In reply, commenter “Scoop” referenced a similar toilet paper shortage in 1973 (and provided a handy link to a piece about the scare in a follow-up comment).  There’s even a documentary about it!

With the obligatory hat-tips squared away, let’s dive into this early 1970s TP shortage—one that mirrors our own mania for clean bums.  What is it about toilet paper—and the threat that it will disappear—that drives Americans to hysterics?

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Phone it in Friday VI: Valentine’s Day

Happy Valentine’s Day, readers!  Don’t try going out to eat tonight—it’s going to be a mad house.  Sensible couples will probably wait and dine out on a less sexy night, like Tuesday, or pick up Taco Bell.

We’re in the midst of a glorious four-day “Winter Break.”  The great thing about teaching is all the bogus holidays.  Valentine’s Day and President’s Day just happen to bookend the weekend, so why not turn it into a slightly-extended holiday?

In the spirit of Jay Nordlinger, today’s post is going to be a series of barely-related reflections, as well as some links to the stuff you should read or watch.  Speaking of Nordlinger, how do I land a gig getting paid to write about classical music in exotic parts of the world?

But I digress.  Here are some reflections on this Day of Love:

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Long Live Rush Limbaugh

For conservatives, one of the most powerful moments of last week’s State of the Union Address was when President Trump awarded talk-radio legend Rush Limbaugh with the Presidential Medal of Freedom, the highest civilian honor a president can bestow.  This morning, NEO at his blog Nebraska Energy Observer has a piece up, “The Era of Limbaugh,” which is a must-read summary of Rush’s legacy.

It’s hard to understate El Rushbo’s influence.  For many of us, he was our first exposure to conservative talk-radio (I even named the microphone we used for announcing football games “The Golden Mic”).  He is a tent pole in the 12-3 PM time slot—unwavering, unshaking.  I remember back in 2012 when a local Florence, South Carolina radio station dropped Rush—and he was unavailable in the Pee Dee for a few days (until another station picked him up a few days later).  It was pandemonium!  Well, at the very least, listeners were quite irate.

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One Year in the Books: Looking Back

Thanks for a great 2019, dear readers.  If you’d like to support the blog, please subscribe to my SubscribeStar page for $1 a month or more.  Or just leave a comment and share my posts with your friends and families.  Thank you!

Today’s post marks the 365th day of consecutive posts.  On December 31, 2018, I wrote “2018’s Top Ten Posts” to look back at the year (I downsized a bit this year, only looking at “2019’s Top Five Posts“).

At the time, I was enjoying—as I am presently—the glory of Christmas Break.  The blog had largely been dormant following a blitz of posting during the Summer of 2018, with only occasional posts here and there, such as transcriptions of my various “Historical Moments” mini-talks.  Over the Christmas season, I was trying to get back into writing.  I wasn’t in the custom of churning out 600+ words on a daily basis, so it took a bit more effort to sit down and write a post.

I never intended to keep a 365-day streak going.  At first, I didn’t even realize WordPress tracked such activity.  But I noticed (probably with this moderately popular post) that I had a three-day “steak,” as WordPress calls it.

So I decided to try to write something everyday for the month of January 2019.  January tends to be a slow month in the school year, with everyone groggily easing back into intellectual activity during the grayest month of the year.  I also find the cold intellectually stimulating—the bracing bite of mid-winter always seems to get the creative juices flowing.

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