SubscribeStar Saturday: Cognia Reaccreditation Team Visit

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Independent schools, like colleges and universities, go through an accreditation process. There are many organizations that offer accreditation with varying degrees of State, national, and international recognition, but accreditation simply means that an external, impartial review team has evaluated a school and found that it meets certain minimal standards. An accredited school means that the school’s diploma has some value, that it will be accepted as good-faith evidence that a student with a diploma from that school has truly completed high school. It gives the diploma weight, especially with colleges, universities, and technical schools.

Once a school has obtained accreditation, it must periodically go through reaccreditation. This process assures that the school is maintaining the standards that earned it accreditation initially. Reaccreditation requires that school’s assemble an immense amount of documentation and evidence for just about everything: teacher transcripts, immunization records, employee leave forms, professional development records, attendance policies, fire extinguishers—and on and on and on. It’s a massive process that requires good record keeping and careful diligence.

Fortunately, “big boy” accreditation through organizations like Cognia only occurs every five years. About two or three years before the next reaccreditation visit, a school receives a “pre-visit” that largely checks in with the school to ensure it’s preparing for reaccreditation. That pre-visit also checks on the status of “Improvement Priorities” that were noted during the last reaccreditation. Every school must receive at least one “Improvement Priority,” and the school must demonstrate it is taking steps to address whatever those priorities may be.

The South Carolina Independent School Association (SCISA) administers several forms of accreditation, including through Cognia, that reflect the “independent” portion of its name. There are different standards, naturally, for different educational methods. For example, Montessori has a different set of standards from a more traditionally college preparatory school. I haven’t studied the Montessori standards to know how different they are, but because Montessori takes a significantly different approach to education, it naturally has different standards for accreditation. You can’t measure an orange against the standards of an apple.

Earlier this week I was part of a SCISA Cognia reaccreditation visit to a Christian school here in South Carolina. I have been through multiple Cognia visits as a teacher, but I’ve never been on one of the external review teams (ERTs). My only prior experience as part of a team was on a less rigorous three-year reaccreditation. That was earlier this year, and the “team” consisted of a veteran education professor and myself. There were many of the same requirements for documentation—I found myself checking every student file for immunization records, for example—but because the cycle is more frequent, some of the standards are slightly less rigorous. That doesn’t mean that the three-year accreditation is worth less than the Cognia one, it just has to be repeated more frequently because there’s a bit less involved; ergo, more oversight is necessary.

That’s all to say that being on the ERT for this Cognia visit was a first and, therefore, a learning experience. It illuminated why my administration often asked for things that were, at the time, baffling or seemed inconsistent. It also gave me a front-row seat to the nuts and bolts of both reaccreditation and independent school management that I’d only glimpsed from the edges as a teacher.

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Lazy Sunday CDVI: Conference Sessions

On Friday, 18 September 2026, I attended the South Carolina Independent School Association (SCISA) Teachers’ Conference. I presented two sessions, one about creating a “DIY Garage Band Music Ensemble” from scratch, the other about teaching private music lessons to supplement your income. Paid subscribers have access to my full remarks, but anyone can view the Google Slide decks I assembled to accompany them here and here.

That said, I thought I’d look back at those two talks in this addition of Lazy Sunday:

I’ll have more details on how the talks went soon, but I’ve been all over South Carolina the past few days, so stay tuned!

Happy Sunday!

—TPP

SubscribeStar Saturday: SCISA Talk 2: DIY Garage Band Music Ensemble

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Yesterday (Friday, 18 September 2026), I attended the SCISA Teachers’ Conference. I presented two sessions, one about creating a “DIY Garage Band Music Ensemble” from scratch, the other about teaching private music lessons to supplement your income.

I always like to have prepared remarks for any public speaking, so I’ve put together the following. The slides for this talk and the one whose text I shared last week are linked above.

For now, here’s “DIY Garage Band Music Ensemble”:

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SubscribeStar Saturday: SCISA Talk 1: Supplement Your Income with Music Lessons

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This Friday, 18 September 2026, I’ll be attending the SCISA Teachers’ Conference. I’ll be presenting two sessions, one about creating a “DIY Garage Band Music Program” from scratch, the other about teaching private music lessons.

I always like to have prepared remarks for any public speaking, so I’ve put together the following. I’m building a Google Slides presentation to go along with the prepared text, but it’s not quite done at the time of writing, so I’ll share that later.

For now, here’s “Supplement Your Income With Music Lessons”:

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SubscribeStar Saturday: Chaplaincy

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This school year I began a new role at my school. My official title is “Chaplain and Chapel Coordinator,” which sounds both lofty and bureaucratic. Fortunately, it is neither.

My basic job is to organize the weekly Chapel services, which are Thursday mornings at our school. Initially, I thought I’d be delivering a short devotional or sermonette every Thursday, as our school chaplains have done traditionally. However, right before school began, the new headmaster told me he would like me to invite in members of our community to speak to the students; the Associate Head of School also requested that I invite students to perform music for some services.

Those were both fantastic ideas, and I was beginning to understand why “Chapel Coordinator” was part of my title: beyond merely giving a weekly devotional, I would be coordinating with multiple people from within and without the school.

With that mandate, I set about coordinating chapels for the first semester; at this point, I essentially have everyone scheduled through September; most of October; and most of November. I’m holding off on the two December dates, as those fall around the time of the annual Christmas Musical and the Christmas Concert, and I’m not sure what impact those will have on Chapel services just yet.

Today I though I’d give readers a glimpse into my new role: what I am planning, how it’s going so far, and what I hope to see unfold (lots of salvations, of course).

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TBT^256: Rebuilding Civilization: The Hunter-Gatherer

Months ago I soft-pitched the idea for a piece to Feigned Flight Magazine about the Mongols, specifically related to a question their editor and founder, Michael, posed: did the Mongols really contribute anything enduring to civilization? And, no, we’re not talking about yurts or horseback riding equipment or techniques; rather, did they contribute anything that left an indelible imprint beyond a handful of technological innovations?

The historical record seems to indicate that, while the Mongols certainly had a significant impact—destroying some insane percentage of the world’s population, along with countless cities and towns—they never seemed to develop a culture of their own that would come to dominate other cultures. Instead—as is often the case with nomadic steppe peoples—they adopted the cultures of their conquered peoples.

Certainly, something similar could be said of the Romans—they largely adopted Greek culture as their own—but even before their conquest of Greece, the Romans had a highly sophisticated religion, government, etc. It seems that the Mongols had a world-historic figure in the form of Genghis Khan—and that’s it. His empire barely lasted a century beyond his death. Perhaps his most impactful descendant, Kublai Khan, is more noteworthy for how quickly he abandoned the life of the steppe for the soft silks of Chinese civilization (although it is said that he maintained a patch of Mongol grass and dirt on his palace grounds so he would stay tied to his homeland).

I don’t want to write off the Mongols entirely, but my (admittedly very) preliminary research seems to indicate that any “contributions” they made were really detriments to human development and flourishing. “Spreading the bubonic plague” isn’t exactly a “contribution,” more of an unfortunate side effect of hordes of horsemen thundering across Eurasia, leaving a bloody trail as they went.

If the Mongols accomplished anything, it’s that their swath of destruction brought about the fanciful “Pax Mongolica,” or “Mongol Peace,” a period from roughly 1250-1350 AD in which there was relative stability on the central Asian steppe. That peace allowed trade to flow relatively unmolested along the Silk Road (although the accounts of Marco Polo and others make it clear that it was still a very violent place). As I told my students in World History, though, it was “the peace of the graveyard”—it’s easy to pacify a wild land when there’s no one left alive to challenge you!

It is interesting to ponder, though: perhaps the real “contribution” of nomadic peoples like the Mongols is that they cause settled agriculturalists to better defend themselves. It also seems that the absorption of nomads into settled society injects some steppe vigor into established civilizations: the barbarians are uncouth, but they’re alive. Also, for all the independence of the Mongols and other steppe tribes, they had a codependent relationship with settled civilizations: the former depended on the latter for supplies via trading or raiding. It is interesting to consider, too, that once having tasted the fruits of civilization, many nomads opted for that life over the rough-hewn existence of the plains.

All interesting points to consider and mull over—and hopefully turn into a more structured essay!

With that, here is 28 August 2025’s “TBT^16: Rebuilding Civilization: The Hunter-Gatherer“:

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Lazy Sunday CDII: Chapel Stuff

It’s been a Chapel-filled week here on the blog, so I’m dashing off this quick Lazy Sunday before dashing off to play bass at church:

Happy Sunday!

—TPP

TBT^16: Chapel Lesson: Listening

Today is the second Chapel of the new school year, and the first devotional I’ll be giving as the Chaplain! My plan is to play a saxophone rendition of the hymn “Softly and Tenderly Jesus Is Calling” and to tie that into my brief devotional.

That being the case, I thought I’d look back at this little devotional from a chapel way back in 2022, one that I’ve reblogged several times since then. It’s message is one we all need to hear regularly—especially me!

With that, here is 21 August 2025’s “TBT^4: Chapel Lesson: Listening“:

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Chapel Lesson: “Jesus Is Calling”

Tomorrow is my first chapel devotional/lesson of the school year! The headmaster took the first one and gave a powerful sermonette to the students. I decided to build upon the theme of his talk while also incorporating my saxophone.

I recently played the classic hymn “Softly and Tenderly Jesus Is Calling” at my old church one Sunday night (you can hear a bass guitar rendition here), and I’ve grown partial to the hymn over the past few years. I’m going to play my alto sax arrangement for the students before launching into my brief devotional.

With that, here is the text of the Chapel lesson I’ll deliver tomorrow:

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SubscribeStar Saturday: Professional Development

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Koi Dance is out now on all streaming platforms and at https://tjcookmusic.bandcamp.com. It’s 90% off (!) with promo code koipond. That means it’s $1 for twelve tracks of great music (and that promo code is also good for everything on the site).

The school year is back in swing, and while I’m now on extra-super-secret-double-part-time (a little-known codicil in the modern working world’s constitution), I still have to complete some mandatory trainings each year. These trainings are rarely interesting, but nor are they particularly onerous; they’re just the boxes one has to check to appease that dread fiend Liability.

For example, each year my colleagues and I go through mandated OSHA bloodborne pathogens training. It’s a simple presentation reviewing procedures for dealing with a child (or anyone) bleeding all over a classroom. Believe it or not, that kind of thing does happen, although not for the grisly reasons readers’ minds might be conjuring up. It’s usually something benign: an unexpected nosebleed (yours portly had his share of those in high school) or a skinned knee. One time a pianist had a stubborn hangnail that got caught while playing and he bled all over the baby grand piano (it was pretty metal).

We also go through active shooter training, which is a grim reminder of the godless dystopia we currently inhabit. It’s useful to be reminded that the world is fallen and that there are truly wicked people out there. It’s also a reminder that law enforcement often view everything from the absolute worst-case scenario (“that big window is a death trap!”), which I suppose makes sense, given that they interact with the fallout of worst-case scenarios everyday.

This year I just had to attend a handful of these mandatory trainings, included the two mentioned above. However, due to a miscommunication from my admin, I attended an additional training that, were I still a classroom teacher, might have offered some marginal utility. Even in my new role as Chaplain, it had some relevant insights.

However, as with many such “professional development opportunities,” it presented something of a microcosm with everything that is wrong with the teaching profession.

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