TBT: Banned! Techno-Elites Deplatform Alex Jones

It now seems like an eternity ago, but Alex Jones’s Infowars was banned from multiple social media platforms last August.  Given Facebook’s freedom-killing decision to deplatform “controversial” right-wing figures like Milo Yiannopoulos, it seemed germane to look back at the Infowars deplatforming, as it was an instructive moment.

Conservatives have been complacent on this issue.  Yes, many conservative bloggers and YouTube personalities have denounced the Facebook deplatforming, but there’s still this sense that, “Well, it’s just Milo and Gavin McInnes, they are pretty outrageous, and so dreadfully lacking in decorum.”  We can’t have that kind of cuckiness in the conversation.  Milo might be outlandish, and McInnes makes some over-the-top, overly general statements, but that’s the whole point of free speech.  Why are we giving these tech companies a pass?

It’s not going to stop at Milo.  Indeed, it’s unclear if it even started with him.  As I detail in the post below, even more mainstream figures like Stephen Crowder have struggled against YouTube demonetization and other “soft” forms of deplatforming.  I know Milo is crass and a bit of a troll—but he’s also right and factually accurate on almost every topic.

Note, too, how Facebook threw in anti-Semitic radical Louis Farrakhan as a clear smokescreen.  “Oh, we’re not just targeting conservatives—here’s a Leftist race-baiter, too!”  Nice try.  Notice that whenever there’s been a controversial conservative figure banned, the Right always points out that Farrakhan is still on [insert social medial platform here].  Facebook couldn’t have missed that, and went for the low-hanging fruit of Farrakhanean craziness.  But even Farrakhan should be able to say his wacky, hateful stuff—“sunlight is the best disinfectant,” as I wrote in August.

As for the cuckier types on the Right, I’m getting so sick of this excessive focus on presentation-as-message.  Milo and McInnes present their ideas in funny ways, but that doesn’t mean the ideas themselves are worthy of condemnation.  Further, we’re almost too good at policing our own on the Right.  Can’t we give Milo some leeway?  The stakes are too high to get caught up on semantics.  “Oh, he texted something mean.”  Who cares?  I’m not Milo’s mom, and Ben Shapiro shouldn’t be either.

This tweet from Dissident Right babe Lauren Southern sums it up nicely:

Free speech isn’t free, and just because Facebook is a “private company” doesn’t mean it should be able to trample our freedoms.  We’re in uncharted territory, but we have to do something to protect speech for all Americans.

So, here is August’s “Banned! Techno-Elites Deplatform Alex Jones,” sadly relevant once again:

The explosive news Monday was that tech giants Facebook, Spotify, YouTube, and Apple banned Alex Jones and Infowars from their respective platforms.  While Jones is a controversial figure who peddles in rumor, conspiracy, and innuendo, the concerted actionfrom separately-owned and -managed Silicon Valley entities is unsettling.

Historian Victor Davis Hanson wrote a piece for National Review arguing that Silicon Valley giants should be regulated—or even busted up—to prevent monopolistic and anti-competitive practices, drawing parallels to the muckraking reformers of the early twentieth century who brought down Standard Oil.   I’m wary of such solutions-by-government, but Hanson was anticipating a problem that has become all-too familiar:  the massive social and cultural clout the unmoored tech giants wield.

Steven Crowder of online late-night show Louder with Crowder often pokes fun at—and complains loudly about—the various murky “terms and services” and “community guidelines” rules that are ever-shifting in continuously updated apps and platforms.  A slight change in a Facebook algorithm—or a Twitter employee having a bad day—can lead to massive reductions in traffic for a YouTuber or blogger.  Reduced—or eliminated—traffic means less revenue.  YouTubers like Crowder who helped build the platform now find their videos demonetized for the most mysterious of reasons.

Candace Owens was kicked from Twitter because she rewrote recent New York Times hire and anti-white racist Sarah Jeong’s tweets by replacing disparaging uses of “white” with “black” or “Jew.”  Razorfirst posted a video some months ago of him literally just talking about nonsense for five minutes… and it was immediately demonetized.

Now Alex Jones is banned across multiple platforms from multiple platforms—which is absolutely chilling.  Jones is certainly not without controversy, and I wouldn’t take his ramblings to heart without a heaping helping of salt, but just because he’s a kinda nutty conspiracy kook who enjoys ripping his shirt off doesn’t make his situation any less terrible.  If we write off Jones because he was “asking for it” by being kooky, then we’re missing the whole point of free speech.

And, yes, the usual objections are inevitable:  “but, TPP, the First Amendment speech protections only apply to the government!  Companies can set whatever guidelines they want!  You can use some other platform!  He still has his website.”  Yes, yes, yes, and yes—all true.  Nevertheless, the arbitrary power we’ve voluntarily—if unwittingly—yielded to these tech elites is staggering.  And this preponderance of power may be where Hanson has a point.

Is not the function of the government to protect the rights of its citizens from threats and violations, both foreign and domestic?  In this case, arbitrary bans—particularly these coordinated attacks on controversial figures—seem to be a powerful means of preventing an individual and/or entity from delivering his message in the public square.  Like the street corner doomsayer, Alex Jones has a right to be heard, even if he’s sometimes insane (for me, the jury is out on Jones; I enjoy the entertainment value of his commentary, and I think he’s probably right about 80% of the time, but then he veers off into crisis actors, etc.—the danger of a man who is charismatic and convincing).

Today, it’s a relatively buffoonish character like Jones.  Tomorrow—who knows?  Do we really want to find out?  “Hate speech” is a code word for silencing conservatives.  It’s better to publish one racist screed from a lonely nut (not referencing Jones here, to be clear) than to muzzle millions because their innocuous, mainstream conservative viewpoint might been interpreted as a “dog-whistle.”

Sunlight is the best disinfectant, and it’s often better to give madmen the rope with which to hang themselves.  When we try to silence them, they only gain in credibility (indeed, when I read the news, I immediately went… to Infowars!).

Barr and the Deep State

Blogger photog at Orion’s Cold Fire has an excellent analysis of Attorney General Bill Barr’s handling of the Mueller Report, as well as an hysterical Congress’s insistence that he somehow lied about the Mueller Report because his summary didn’t adequately convey the tone of the report.  Apparently, the Democrats consider an accurate, straightforward summary constitutes “lying to Congress” because Barr didn’t include Mueller’s anti-Trump rhetoric.

The Democrats are grasping at straws here.  They’ve lost the collusion battle, which was supposed to be their Waterloo against President Trump.  Instead, it’s turned into their Gallipoli (and Trump’s Battle of Tours).  Their panic is palpable, so now they’re resorting to the “Trump-is-a-meanie-and-unpresidential” line, and that the president’s angry outbursts at news of the probe suggests he was up to no good.

Foolishness.  As AG Barr noted, you’d be mad, too, if you’d been accused of a crime you didn’t commit, and one that would hobble your presidency in its infancy.  The Democrats are essentially attacking President Trump for being a normal human being—all the more reason to oppose the Democrats at every turn.

photog’s piece is a reevaluation of Barr in the wake of his strong resistance to the Democrats and their perfidy.  In an earlier essay, photog argued that Barr was likely another swamp creature, and would wilt under the heat of his Deep State peers.

In the wake of his Senate testimony, however, that no longer seems likely.  The question now, as photog writes, is whether or not Barr will strike back against the Deep State and go after McCabe, et. al.—or even the Clinton crime family.

photog poses another interesting question:  are McCabe and Peter Strzok “fall guys” for the Deep State, the public figures willing to fall on their swords to save the whole rotten apparatus?  It’s an intriguing notion, and one I had not considered.

If they aren’t stooges, however, the implications are staggering.  To quote photog at length:

If McCabe turns state’s evidence then Comey, at least, is dead meat.  And after watching Jim Comey over the last few years I would be very surprised if he didn’t roll over and give up everyone involved up to and including his boss, Loretta Lynch.  After that, who knows?  Could these people be rolled up all the way to Obama.  I guess it’s possible.  But a thing that has to be remembered is that just because something can be done doesn’t mean it should be.  Convicting a former Attorney General of the United States of conspiracy to undermine the election of a U. S. President would be tantamount to starting a civil war between the left and right.  And I’m not saying it would be unjustified.  Basically, what has been done is treason.  But the consequences of pursuing this all the way will not be without severe consequences for both sides.

Those are some sobering conclusions.  What would it mean for the health of the body politic and our political system if we start imprisoning former AGs—and higher?  If legitimate crimes have been committed, they need to come to light and be prosecuted, but would doing so begin a treacherous round of tit-for-tat?

I understand photog’s concern here—I share it—but the lesson of recent political history seems to be that the Left will do whatever it takes to win, damn the consequences.  In a healthy system, such high crimes would be unfortunate and shocking, but they could be prosecuted fairly.  In our current system—the kind that enables such corruption and abuse of power—the Democrats would just be biding their time until they could purge the government of any remaining dissident patriots.

Just look at the purging of conservative and Dissident Right voices from the public square.  Facebook purged major Dissident Right figures, some of whom merely talked with Gavin McInnes outside of Facebook!  McInnes says some outrageous (and hilarious) stuff, but he’s not a hatemonger.  The Proud Boys are not a white supremacist group, much less a terrorist organization.  Yet claiming that Western Civilization is the best and that women are usually happier having children (but, of course, are free to live their lives as they choose) is somehow “hate.”  Yeesh!

Take some time this afternoon to read through photog’s reassessment of Barr.  It’s nuanced and thoughtful, and poses some interesting questions.  Here’s hoping Barr takes the fight to the Deep State, and begins rolling back the Deep State.

Lazy Sunday VIII: Conservatism

Today marks the last day of my glorious Spring Break, so it’s back to the races tomorrow.  I’m a bit under-the-weather, so today’s Lazy Sunday is going to be a quick one.

I’ve been mulling over some big questions lately about the state of the conservative movement, and what constitutes “conservatism.”  I’m planning on offering a course this summer called The History of Conservative Thought, and with the current state of flux in politics generally, it seems like a useful exercise.

As the Right continues to define itself, bolster its coalition, and attempt to rollback the seemingly inexorable gains of the Progressive Left, it’s all-the-more critical that conservatives understand who we are, where our ideas come from, and how we can win hearts and minds going forward.

With that, here are three pieces—two directly about the state of the Right, one about the deeper ideas that pulsate through conservative thought—for “Lazy Sunday VIII: Conservatism”:

That’s it for a quick Lazy Sunday (it is lazy, after all).  I’ll be back tomorrow, hopped up on Mucinex.

Other Lazy Sunday Installments:

The State of the Right, Part II: Dissident Right and Civic Nationalists

Last week I wrote a piece about “The State of the Right.”  It’s inspiration were two essays, one from edgelord Gavin McInnes, the other from fellow blogger photog of Orion’s Cold Fire.  photog has done real yeoman’s work on teasing out the strands of the Right today, and he’s followed up that effort with a prescient essay, “Identity Politics and Civic Nationalism – Part 1.”  It’s the first in an interesting series exploring the friction between two major factions of the Right, broadly-defined, too:  the increasingly race realist Dissident Right, and the more traditional “BoomerCon” civic nationalist Right.

The former group has been very active since the 2015-2016 Trump Ascendancy, reading various intentions and motivations into the Trump campaign’s tough stance on immigration and border control.  As photog points out, the Dissident Right is the group that had the guts to call out neocons as Leftists-in-Conservative’s-Clothing.  Essentially, Bush-era neocons were playing into the progressive’s frame:  embrace massive and/or illegal immigration, dole out protections or favors to our preferred tribal interests, and we’ll give token conservatives a few crumbs from the dinner table.

The latter group, which photog defines well in his essay “What’s Right,” is not as active online as the Dissident Right, but is far more numerous.  These are the folks who love God and country, and want to see America strong and secure.  Civic nationalists believe that race and biology are not essential barriers to achieving the American Dream; rather, anyone who works hard, assimilates, and respects the Constitution can do well.  That understanding dominated postwar America, and when Leftists have pushed identity politics too far, the “Silent Majority” has risen up to push back.

In photog’s reading, Trump’s election was not, then, the triumph of the Dissident Right race realists; instead, it was the triumph of the silent CivNats pushing back against progressive tribalism.  Just like Nixon in 1968 and 1972 and Reagan in 1980 and 1984, millions of normal, traditional Americans rose up in 2016 against looming Leftist disorder and chaos.

The argument of the Dissident Right is that all the racial division and social breakdown we’ve seen in America is proof that different races and cultures cannot long function together in a healthy body politic.

Civic Nationalist, on the other hand, argue that government policies like affirmative action and paternalistic welfare systems encourage tribalist, racialist thinking, essentially ghettoizing certain groups (often along racial lines).  America is nation of ideas, not blood.  A key example is how the “post-racialist” Obama Administration exacerbated racial tensions through its policies.

President Obama’s Justice Department, headed by racemonger Attorney General Eric Holder, significantly worsened race relations in the United States every time “police violence” claimed a black man’s life:  rather than treating such incidences on a case-by-case basis, the Obama DOJ aggressively, publicly supported the view that “systemic racism” was the cause of the attacks.  A compliant media spun narratives like “hands up, don’t shoot.”  With cops second-guessing their every interaction with a potential black suspect, many just stopped doing their jobs effectively, breeding more criminality in black neighborhoods—further “proof” that the system was “rigged” against blacks.

Most Americans reacted to these shootings with sympathy, naturally, but as the details began to trickle out, many of them were not as they appeared.  Michael Brown of Ferguson, Missouri was not the “gentle giant” the media portrayed, but a dangerous felon.  The police shooting in Charleston, however, was a legitimate example where police went too far, though it’s not, logically, proof in and of itself of “systemic racism,” or even individual racism.

Regardless, the CivNat argument is that race is incidental, not a determining factor in one’s ability to participate in the grand experiment in self-government.

So, who is correct?  Like most things, there is truth to be found among both groups.  The Civic Nationalist wing of conservatism is often slow to react and is generally complacent in its slumber, but it won’t abide consistent tomfoolery or wickedness for long.

The Dissident Right, on the other hand, is willing to come out swinging at the myriad problems facing the nation today, particularly immigration.  They argue—I think, correctly—that we can’t swamp our nation with millions of unassimilated Third Worlders from peasant cultures that have no interest in, or even thoughtfulness about, our nation or its values.  Like it or not, Anglo-Saxon jurisprudence came out of, well, Anglo-Saxons, and it took hundreds of years to develop ideas like constitutionalism, rule of law, self-governance, separation of powers, etc.

That said, I don’t think the Dissident Right is correct that only white Anglo-Saxons can enjoy the fruits of the grand British tradition (although such patrimony seems better equipped to avoid tribalism).  The history of America suggests otherwise.  Millions of Americans of every skin color and culture have managed to assimilate into American culture (if anything, black Americans are the biggest example of the failure to assimilate, but that’s for complicated historical and cultural reasons, not to mention persistent legal action to separate blacks from the rest of American society for a hundred years after emancipation).

Tribalism, however, is a very real phenomenon, and a dangerous one.  The Dissident Right gets this correct as well.  If you transported all of El Salvador to Kansas today, the people wouldn’t suddenly become restrained corn farmers participating in quilting bees and box socials; they’d be El Salvadorans, their distinct cultural and national rivalries still playing out in bloody gang violence.  Take ten El Salvadorans, however, and spread them throughout the country, and they’ll have no choice but to assimilate.

What photog and I both reject, then, is the Dissident Right’s solution to our problems, which is, simply, to embrace identity politics and tribalism for whites—use the same tactics of the Left to get carve-outs and special favors for white Americans.  That seems like a surefire way to increase, not decrease, racial tension.

To close out this lengthy, meandering post, here is photog himself, on asking “Are [the Dissident Right] right?”:

I prefer to think that they’re not.  My read on this is that the situation has been exacerbated by Republican “leaders” who actually seem to buy into the fairness of minority identity politics out of some kind of ancestral guilt or because they see electoral advantage in joining the progressives.  The proof of this can be seen in the success of a civic nationalist like Trump who isn’t guilted into kowtowing to illegal immigration out of fear of being called a racist.  Once you disarm the Progressives of that weapon you find out that the majority of Americans, even in Blue States, want immigration laws to be obeyed.

I contend if the Right forcefully advocates for full enforcement of immigration laws and the elimination of reverse discrimination policies by the government and other entities, it will go a long way toward lowering tensions between the various groups living in the United States and will allow people to start thinking of each other as neighbors and not potential enemies.

photog and I, like many Americans, are walking a fine line between the truthful claims of the Dissident Right and the Civic Nationalists.  Both camps have much to offer, and the Dissident Right has been on the front lines of the Culture Wars the past three or four years.  The two factions can work together to reinvigorate conservative thought, to shake it loose from the dogma that’s dominated it since the end of the Second World War.

That said, that dogma, too, contains useful bits.  The point, then, seems to be that we should always be pondering what is truthful, good, and useful.  The neocons tossed fuel to the fire when they endorsed increase immigration and turned a blind eye to illegal immigration.  The Dissident Right and the Civic Nationalists can both agree that rolling back illegal immigration and limiting legal immigration, at least for a time, will be beneficial for the nation as a whole.

New Criterion on Principles in Politics

Principles are, at bottom, what our politics are founded upon.  But that doesn’t mean that principles are inviolate, or that they should come at the cost of common sense or self-preservation.

That seems to be the crux of the debate occurring on the Right at the moment.  A dwindling faction of Never Trumpers argue that “decorum” and principles must be preserved at all costs, even if it means perpetual political defeat, if it means we’re on a higher road than our enemies to the Left.

The Trumpist and Dissident Rights, on the other hand, argue that we should jettison the Marques of Queensbury rules and noodle-wristed, David Frenchian hand-wringing over decorum and process to fight our opponents like backstreet scrappers.  Since the other side doesn’t follow any rules, the argument goes, the Right can at least loosen up a bit, and not stress out so much about policing its own side, when the Left steadfastly refuses to do the same.

This difference in approach suggests, of course, the different philosophies underpinning the Left and the Right.  The Left is motivated by nihilism and lust for power.  The Right is largely motivated by maintaining strong families, strong faith, and a strong nation.  In the West, the Right is, philosophically if not always theologically, Christian, so it’s natural that it treats its ideological opponents with tolerance, respect, restraint.

The progressive Left—ironically descended, in part, from the Puritan impulse to eliminate, rather than hem in, evil—prefers total destruction of its enemies, and constantly redefines what constitutes heresy to achieve ever greater degrees of “social justice” and “purity.”

The New Criterion had a piece I’ve been sitting on for awhile, waiting for a slow news week.  While it’s been eventful, nothing today really caught my eye.  I’m in the middle of my glorious, late-in-coming Spring Break this week, and there’s something about being out of the normal routine that has my mind working more sluggishly than usual.

‘Principle’ Parts” by James Bowman is about the Brexit process, and Theresa May’s disastrous performance thereof.  Rather than just ripping off the Band-Aid—what America did when we declared independence from a frosty, overbearing, overseas power—the Prime Minister has equivocated, betraying the will of the British people, trying to work out a deal rather than a—gasp!—“no deal” Brexit.

As Mark Steyn presciently points out in another piece, “Exit Brexit,” taking a “no deal” Brexit off the table undermines all of Britain’s leverage in negotiations.  Theresa May, like so many other polite “conservatives,” invested more in being the good schoolgirl going through the process than fighting for the interests of her country.  The end result:  selling out to a supranational tyranny that lacks the military ability to enforce its odious bureaucratic despotism.

Principles are important, but they mean nothing if we’re not allowed to defend them out loud in the pubic square.  The state of the battlefield at present requires tooth-and-nail battles.  The Right should spend less effort policing itself—and thereby limiting its effectiveness to a token “loyal opposition”—and should instead doggedly go after Leftists and their nihilistic, lethal ideology.

The State of the Right

A major topic of discussion among conservative and/or non-Left thinkers, bloggers, and political theorists is what exactly makes one a “conservative” (or, perhaps more accurately, what combination of values and axiomatic beliefs constitute “conservatism”).  For the philosophically-minded, it’s an intriguing and edifying activity that forces one to examine one’s convictions, and the sources thereof.

I’ve written extensively about the Left and what motivates it.  To summarize broadly:  the modern progressive Left is motivated, at bottom, by a lust for power (the more cynical of Leftists) and a zealous nihilism.  These motivations take on a Puritan cultural totalitarianism that cannot tolerate even the mildest of dissent.  Witness the many examples of how Leftists across time and nations have devoured their own.

That said, I haven’t written too much lately about what it means to be a conservative.  One reason, I’m sure, is that it’s always more difficult to engage in the oft-painful exercise of self-reflection.  Another is that the lines of conservative thought have been shifting dramatically ever since Trump’s ascendancy in 2015-2016, and the cementing of his control over the Republican Party—the ostensible vehicle for conservative ideology—since then.

As such, in the kind of serendipitous moment that is quite common in blogging, today’s post shares two pieces on the lay of the conservative landscape, and the various factions within the broader conservative movement (and, politically, the Republican Party).

One is, by the standards of the Internet, an old essay by Gavin McInnes, “An Idiot’s Guide to the Right.”  Written in 2014, one month before Republicans would win control of the US Senate, McInnes’s breakdown of the Right is still fairly prescient, although it’s always interesting reading discussions of the conservative movement pre-Trump (McInnes, like many conservatives, hoped and believed that Ted Cruz was the last, best hope of the movement; that was certainly my view well into 2016).

The other is a post from Tax Day, “What’s Right,” by an upcoming blogger, my e-friend photog of Orion’s Cold Fire.  He gives a detailed breakdown of the shifting coalition of the Right at present, and his own “red-pilling” is very similar to my own (indeed, photog and I both fall somewhat on the fringes of the “civic nationlist” camp, with toes cautiously dipped into the parts of the “Dissident Right,” a term itself coined by VDARE.com‘s John Derbyshire).

Traditionally (since the end of the Second World War, that is), the old Republican coalition was a three-legged stool, bringing together economic/fiscal conservatives, social conservatives, and national security conservatives.  In the wake of the Cold War, the first two legs ceded more ground to the national security conservatives, some whom consisted of the much maligned “neoconservatives,” themselves reformed progressives who had been “mugged by reality.”

The neocons would enjoy their ascendancy during the George W. Bush administration, and they tend to be the major proponents of the dying Never Trump movement.  Their vehement hatred of Trump (see also: Bill Kristol, Senator Mitt Romney, and George Will) has largely discredited them, and they’ve shown that their true loyalty is to frosty globalism, not the United States.  They also pine for a mythical form of “decorum” in politics that never truly existed outside of the immediate postwar decades.

photog characterizes this group as essentially less strident Leftists, a group that “doesn’t shrink or grow.”  They were the “we need decorum” crowd that went big for the Never Trumpers, but who have largely made an unsteady cease-fire with the president—for now.  Bill Kristol and Max Boot, the extreme of this group, have essentially become full-fledged Leftists (making Kristol’s latest project, The Bulwark—to protect “conservatism,” ostensibly—all the more laughable).

These are the people that don’t want to vote for Trump, but might anyway, because he’s “morally reprehensible,” which is just their way of saying they think he’s icky and boorish.  These are the upper-middle class white women of the Republican Party, the ones I constantly implore to get over their neo-Victorian sensibilities and stop destroying the Republic from their fainting couches.

The biggest group, per photog, are the Conservative Civic Nationalists.  These are the people that love God and country, and like Trump because he represents the best hope to defend those very things.  McInnes, less perceptively, just calls this groups “Republicans,” although his “Libertarians” might fall into this group, too.  To quote photog at length:

The next big class of people are the Conservative Civic Nationalists.  This is the bulk of the Non-Left.  These are the normal people who have always believed in God and Country and that America was the land of freedom, opportunity and fairness.  They believed that all Americans were lucky to be living in the greatest country on God’s green earth.  They believed that the rule of law under the Constitution and especially the Bill of Rights is what made this the closest thing to heaven on earth and anyone living here should be supremely grateful to the Founding Fathers for inventing it and his own ancestors for coming here.  This is the group that has had the biggest change occur in the last couple of years.  But to define the change let’s break this group into two sub-divisions.  Let’s call them Sleepwalkers and the Red-Pilled.  Back in the early 2000s all the Civic Nationalists (including myself) were Sleepwalkers.

The “Red-Pilled” and “Sleepwalkers” dichotomy is one of the most interesting interpretations I’ve read about the Right lately, and it’s certainly true.  Trump awoke a large group of these Civic Nationalists, people that were disgruntled with the government overreach of the Obama era, but weren’t certain about the way forward.

Like myself, photog is cautiously optimistic that these folks will continue to wake up, bringing along non-political Centrists—the squishy, non-ideological middle—to bolster Trump’s reelection in 2020.  The Left’s relentless push for socialism and transgender bathrooms have done much to red-pill these folks, who find themselves struggling to articulate values that they just implicitly know are good, but which the Left insists on destroying.

There’s still much to be said about the current state of the Right, and I will be delving into it in more depth as the weeks progress.  For now, read these two essays—particularly photog’s—and begin digesting their ideas.  American politics are undergoing a major realignment, and we need people of good faith and values to stand for our nation.  Understanding the state of play is an important part of arming ourselves for the struggle.

You Can’t Cuck the Tuck

Tucker Carlson is amazing.  He says the true things on national, primetime television that the folks on the Dissident Right can only whisper on blogs.

As I alluded to Monday, Carlson made some cheeky remarks over a decade ago on a call-in shock jock radio show, Bubba the Love Sponge Show.  The Left-wing website Media Matters compiled his most controversial statements into an audio compilation, in which Carlson made rhetorically-bombastic-but-mostly-accurate observations about all kinds of hot-button social and gender topics.

Rather than issue a grovelling apology, Carlson challenged anyone who took issue with his comments to come onto his show and debate him—what we used to do in the United States when we disagreed with someone.

Last night, Carlson opened his hit show on Fox News with a blistering monologue, calling out Media Matters and its tawdry relationship with other mainstream media outlets and the Democratic Party.  Carlson called CNN anchor Brian Stelter the “house eunuch at CNN.”

It just goes to show that you can’t cuck the Tuck.  Hopefully Fox News backs up their host.  It’s also interesting seeing how based Tucker Carlson was as far back as 2006, which suggests he’s sincere in his populist peccadilloes.

Self-Righteous Virtue-Signalling Lives On

The Right prides itself on its ability and willingness to police its own, and that impulse is usually healthy.  It would be inconceivable, for example, for congressional Democrats to overwhelmingly support investigation and even impeachment of a Democratic president the way congressional Republicans did with President Richard Nixon during the Watergate scandal (for what it’s worth, I think Nixon was railroaded—more on that another time).

That impulse, though, can easily morph into SJW-esque virtue-signalling, which is exactly what happened in response to the Covington Catholic non-troversy over the weekend.

Remember, every time there is some accusation in the news of conservatives or Trumpists behaving badly—especially if the allegations involve some form of bigotry against protected classes of the rainbow coalition—wait 24-48 hours, and it will invariably be revealed to be either a hoax or a willful misrepresentation of the facts.

There is some truly lurid stuff circulating about the high school students who were attending a pro-life march.  The iconic image is of a young man smirking as an elderly Native American war vet bangs a drum in his face.  Somehow, that smirk is a form of aggression, while an aging hippie provocatively banging a drum inches from your face is peaceful protest.

I expect swift denunciations and lengthy, navel-gazing think-pieces from Leftists about the “male gaze” and “white privilege.”  I don’t expect them from National Review (except for famed hand-wringer David French).

Of course, I should have learned by now, just as noodle-wristed neocons should have learned to wait for all the facts to come out before rendering judgment:  a substantial portion of the Right, sadly, simply seems to be “loyal opposition” to the Left.  That is, they accept the paradigm the progressive Left has foisted upon us, and instead of trying to chuck that paradigm, merely attempt to exist in a tiny corner of (barely) permitted dissent within it.

Nicholas Frankovich, a deputy managing editor at NR, wrote a piece comparing the elderly Native American man to Jesus Christ, and the pro-life Catholic students who almost literally turned the other cheek to the wicked Roman soldiers that crucified our Lord.  Never have I seen a more egregious example of virtue-signalling:  Frankovich, from the first sentence, is saying, “I’m holier than you because I take the Gospel account of the Crucifixion so seriously that I see it everywhere; the rest of you have just forgotten it.”  That pithy paraphrasing is not far from what he actually writes (from the second paragraph):

For some of us, the gospel stories of Jesus’s passion and death are so familiar we no longer hear them. The evangelists are terse in their descriptions of the humiliations heaped on Jesus in the final hours before his crucifixion, the consummate humiliation. Read the accounts again or, if you’d rather not, watch the video. The human capacity for sadism is too great.

John Nolte of Breitbart gives a humorous but accurate analysis of Frankovich’s melodramatic piece, which you can read here:  https://www.breitbart.com/the-media/2019/01/21/fake-news-never-sleeps-national-review-falls-for-more-anti-trump-media-hoaxes/

Of course, if you listened to conservative talk radio at all yesterday, all of the hosts relayed the full story (I heard, throughout the course of the day, Rush Limbaugh, Sean Hannity, and Mark “The Great One” Levin cover the events).  Here is my quick recap:

Essentially, this group of teenagers was waiting for their bus, when an extreme black nationalist fringe group, the Black Hebrew Israelites, began pelting them with obscenities.  That apparently went on for some time, before Nathan Phillips, the Native American activist and war veteran, came between the young men and the BHIs.  The boys were unsure whose “side” Phillips was on, but when he began some kind of war chant, they began to sing school songs (the source of the media’s claim that the young men were “mocking” Phillips and his Native American heritage).  Then someone snapped the picture of the young man “smirking”—and, out of context, it does look like a sh*t-eating grin—at the Native American, and the rest is revisionist history.

The truth about these events came out very quickly, to the shame of National Review and notorious Never Trumper Bill Kristol.  A member of the Polish Parliament has invited the boys to speak there in a sign of solidarity and to help get out the truth.

Sadly, rush-to-judgment virtue-signalling continues to live on.  Why play the Left’s game?  Are you that desperate to get a spot on morning talk shows?  Conservatives shouldn’t fall for it.  Ethically, we should at the very least wait for the full facts to come out about any negative story, whether it involves a conservative or a progressive.

Frankovich, Kristol, and their ilk might gain some temporary encomiums from the Left, but—as I’ve written before—their accolades will be short-lived.  The hot knife of progressive perfidy will find its way into their bent backs as soon as their political usefulness is dried up.

Dissident Write

I possess the bad habit of reading constantly.  That might seem like a virtue—or a lame rhetorical device to get your attention—but it has developed into a minor problem.

My tendency towards bookishness doesn’t just limit itself to the classic “chubby-bespectacled-kid-reading-in-the-car” stereotype, although that’s true.  Ever since I got my first smartphone (a beautiful Lumia I picked up for $32.23 running the Windows Phone OS, well after Windows lost any kind of developer support) in 2016—I was very late to the game there—I can’t stop reading articles, op-eds, news stories, fiction, eBooks, and the like wherever I am.

That doesn’t make me particularly more intelligent (or interesting), but it has exposed me to some writers who are.  More specifically, I’ve come to learn of a number of writers and websites whose writings are provocative, engaging, daring, and fun.

So much of what we read and consume online and in print media is dull, predictable, and morally indignant.  There’s a great deal of lifeless writing and commentary, and it’s frustrating to read writers—on the Left and the Right—who fall into the same grooves.

The Left is full of examples, as they doctrinaire Leftists aren’t allowed to say anything outside of the fashionable-for-the-moment-until-we-condemn-it-in-a-few-years orthodoxy.  If one of them ever-so-slightly speaks out of turn, they’re kicked out of the club.

The ones that bother me the most are writers on the Right who have fallen into predictable patterns (the biggest offender that pops immediately to mind for me is National Review‘s David French, the most noodle-wristed combat veteran I’ve ever read; with all due and much-deserved respect to French’s heroism and service, he’s grown increasingly lame and ineffectual as a writer).  I understand writers have to carve out their niche, and that they shouldn’t violate their principles just to be different, but I want to see some gutsiness.

On that note, and in the spirit of my 2016 TPP Summer Reading List, I’d like to share with you some of my favorite writers, the ones that I clamor to read when I see they’ve written something new in my RSS feed (disclaimer:  I don’t agree with all of these writers’ conclusions—of course!—which should go without saying):

1.) Patrick J. Buchanan – Pat Buchanan was President Trump’s John the Baptist, the voice crying in the wilderness at the dawn of a globalist era, warning of what was to come, and foretelling the coming of one greater than himself (please, don’t think I’m comparing Trump to Jesus; the metaphor breaks down at that point).  Buchanan was calling out the shortcomings of massive free-trade zones and the like since the early 1990s.  His book Death of the West is a must-read for every American—if you’re not worried about massive, unchecked immigration now, you will be after reading this prophetic tome.

Buchanan is more isolationist than I would be on foreign policy, but he brings an important perspective to the discussion of international relations.  Buchanan has colored, if not entirely changed, my views on tariffs, family policy, immigration reform, and foreign policy.

He’s nationally-syndicated and appears on a ton of websites, including Taki’s Magazine, the home of several writers on this list, such as…

2.) Jim Goad – Holy crap.  Talk about a gutsy, controversial, in-your-face writer.  After reading one of Goad’s acerbic pieces, you practically have to wash your brain with holy water.  But, damn, can he write.

Goad is the grandfather of modern dissident writers.  He cut his chops as an ultra-edgy zine publisher in the early 1990s, back when weirdos who couldn’t fit into mainstream society could publish bizarre stories and borderline-pornographic material and become part of a cool counterculture.

Goad doesn’t pull any punches—he wrote a whole book called The Redneck Manifesto—and I can’t do better than to recommend you read him for yourself.  Just make sure you’re not at work.

3.) Ann Coulter – I cut my l’il conservative teeth reading Ann Coulter, who was a hard-hitting conservative polemicist before it was cool.  She completely and unabashedly called the 2016 election with an audacious level of confidence.

Coulter catches a lot of flack because she’s a.) super conservative and b.) incredibly caustic.  Her writing is so satirical and witty, most Lefties often miss (or willfully misinterpret) her clear-as-a-bell message.  I once got into a minor Facebook dispute with an ultra-hip progressive musician (buy his music; he’s an amazing songwriter) who drew the conclusion that Coulter was racist, even though she was denouncing racism in the very paragraph he posted.  It was to no avail (but you really should buy his music).

Yes, she’s a bit prickly.  Yes, she gets carried away with her political endorsements sometimes (she’s publicly stated her regret for being an early fan of disgraced New Jersey Governor Chris Christie—it’s okay, Ann, me, too).  But, like Goad, she doesn’t pull any punches, and she will take the conservative message into the lion’s den and back—fearlessly.

Coulter’s two chapters on the French Revolution in her book Demonic consist of one of the best overviews of the topic I’ve ever read.  Written in typically Coulter-ish style, she goes into macabre detail to illustrate how truly evil the French Revolution was.  There are many excellent scholarly works on the French Revolution, but few offer so much intense, damning clarity to the calamitous 1790s.

4.) Gavin McInnes – current CRTV host and Vice co-founder Gavin McInnes is my hero.  He’s single-handedly made traditional family values punk.  McInnes possesses a boyish, mischievous spirit that public schools and soy-rich diets have bred out of modern men.  His memoir, Death of Cool, had my sides splitting with every paragraph.  If you want to know how to live hard and survive, pick up a copy.

McInnes is the son of Scottish immigrants to Canada, and he grew up pretty much doing whatever he wanted in a poorly-supervised suburb of Toronto.  When his first child was born, he became a Christian—he’s Roman Catholic—when he saw her heel.  He asked, “How did that come about by accident?”  That was after a life of founding and losing several fortunes; sleeping—in graphically depraved ways, according to his telling—with what seems to be hundreds of women; taking lots of drugs; and fronting several popular Canadian punk bands.

And everyone says conservatives are boring old white dudes.

I don’t know if McInnes is writing now that he’s with CRTV, but you can find his archives on Taki’s Magazine.

5.) Christopher DeGroot – Rounding out our list is Christopher DeGroot, another regular at Taki’s Magazine.  I don’t know much about DeGroot’s background, but he’s one of the best writers on issues of gender relationships out there.  There’s a whole “manosphere” dedicated to promoting and discussing ideas of traditional masculinity, but a great deal of that world is dominated by pick-up artists (PUAs) and sex addicts—and even racists (real ones, not just normal conservatives who get called racist because we want people to have less government intrusion into their lives).

DeGroot is a wordy, philosophically-minded writer, and you can tell he thinks deeply about everything he pens.  Most contributors to Taki’s write—I would guess—around 700-800-word essays, maybe hitting 1000-1200 now and then.  I’m pretty sure everything DeGroot has written is at least 1200-1500 words.  Talk about getting more bang for your buck.

Again, all I can do is recommend you check him out.

***

That finishes up this list.  It’s certainly not exhaustive—I will have to do a “Part II” at some point—but it’s a good, quick look at who I’m reading on a daily or weekly basis.

One parting warning:  I’m not responsible for blown minds from reading the works of the above writers.  Draw your own conclusions, and share your favorite writers—non-fiction, fiction, poetry, etc.—below!