Tag: civilization

The Decline of Religion in America

The Portly Politico2 Comments

A frequent topic of this blog is religion, specifically Christianity, and its influence on American society and Western Civilization.  Many of the problems we face as a nation are the result not only of bad government policy or dangerous ideologies, but are metaphysical and spiritual in nature.  As Paul writes in Ephesians 6:12, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (KJV)

As such, two pieces caught my eye this week, both dealing with the decline of religion in the West generally and the United States specifically.  One is from Dissident Right blogger Z Man, “Religion Versus Capitalism“; the other is a syndicated column by Daniel Davis, “America is Still Highly Religious, So Why Do We Keep Liberalizing?”  Both offer different answers to the question posed by the latter question.

For Davis, the problem is that, while Americans are more religious than our European counterparts, and that we say we want a greater role for religion in society, our theology is bad—infected (my term) by the social justice and Cultural Marxist platitudes of our age.

Americans embrace “feel-good Christianity,” what I call the “Buddy Christ” version of our faith:  Jesus was just a cool hippie who wanted everybody to love each other, man.  In this distorted version of the Gospel, sin isn’t a grave threat, but simply “missing the mark”—you’ll do better next time, kiddo.  Keep practicing sinning and eventually you’ll hit that mark!

(I’ve actually heard this argument from some Evangelical preachers, mostly of the hip, non-denominational type.  They get so caught up in the root of the word “sin” as “missing the mark” in the context of target practice, they inadvertently give blanket license to sin, as grace is abundant, so God will forgive you—an early heresy that the Apostle Paul addressed directly.  “Missing the mark” trivializes the gravity of sin, making it sound like “oops! My bad!”  If the “mark” is righteousness, then missing the mark is pretty serious.)

Davis points out the pitfalls of this “feel-good Christianity,” and our propensity to make God fit our worldview, instead of us trying to accept and embrace His:

What we have in America is a radical separation of God from “reality”—the real world that we claim to live in. It’s not that we reject “God” per se, but we reject a God who comes with a certified worldview package—a God who orders the universe, sets moral norms, defines our being, and binds our consciences to a moral code in this world—today.

We’ve kept God, but jettisoned the traditional package.

The problem is, this is almost the same as rejecting God completely. If believing in God has no impact on the way we view realities in this world—whether they be gender, marriage, or who counts as a person worthy of dignity and respect—then what God are we even worshipping?

Could it be that the atheists are right when they accuse us of worshipping a God of our own making?

Davis also links to a website, The State of Theology, which highlights the disconnect between professions of faith and what Christians—including Evangelicals!—actually believe.  Part of the problem is “feel-good” theology, but a big part is simple biblical ignorance.  Americans pay lip service, according to The State of Theology, to core precepts of Christianity, but don’t seem to understand them at a deeper level or apply them to their daily lives.

Z Man—who I believe is Catholic and Catholic-educated, though he stated in one podcast that he hasn’t been to church in years—approaches the problem from a different angle.  He argues, essentially, that the proliferation of capitalist materialism is at odds, fundamentally, with Christianity and other religions, and the West has embraced materialism as its true faith.

He also links the decline of religion to a decline in fertility rates, and notes that as nations have become more integrated in the global economy, they’ve become less religious and less fertile.  There are myriad possible explanations for declining birthrates in developed societies, but Z Man’s theory is intriguing.  As material wealth increases and the profit motive becomes the “highest good,” religiosity declines.  With the decline of traditional religious values comes less of an emphasis on family formation.

For Z Man, the problem is that we worship materialism—he argues that libertarianism is the irrational, passionate “religion” of capitalistic materialism—in place of God.  To quote his piece at length:

In a system where the highest good is a profit, then all other considerations must be secondary. Lying, for example, is no longer strictly prohibited. The seller will no longer feel obligated to disclose everything to the buyer. The seller will exaggerate his claims about his product or service. Buyers, of course, will seek to lock in sellers into one way contracts based on information unknown the other seller. The marketplace, at its most basic level, is a game of liar’s poker, where all sides hope to fool the other.

Religion, in contrast, also assumes certain things about people, but seeks to mitigate and ameliorate them. Generally speaking, religion assumes the imperfection of man and sees that imperfection as the root cause of human suffering. While those imperfections cannot be eliminated, the negative effects can be reduced through moral codes, contemplation and the full understanding of one’s nature. Religions, outside of some extreme cults, are not about altering the nature of man, but rather the acceptance of it.

I would argue that capitalism does not necessarily lead to liars—how do you build business if you gain a reputation for dishonesty?—but capitalism definitely needs the traditionalism of orthodox religion to work for long.  In the absence of the moral framework that socially and religiously conservative values supply, capitalism can easily become an orgiastic free-for-all of mendacious exchanges and swindling.

Indeed, China’s autocratic capitalism is a prime example of a state using the mechanism of capitalism in a moral vacuum to aggrandize its own power.  Wags and particularists will argue that China’s system is not true capitalism, but rather a corporatist perversion, which is certainly accurate—but the United States has its share of cronyistic arrangements.  To be clear, there is a world of difference separating China’s increasingly totalitarian brand of corporatism and America’s more mundane system of well-heeled lobbyists, but the Chinese example clearly demonstrates what happens when you value pure materialism at the expense of everything else.

While I don’t completely accept Z Man’s analysis, I do think he makes a solid point.  Christians should never subvert true faith in Christ to the false god of capitalist materialism.  Indeed, such faith is merely the more benign face of a two-sided Marxist coin.

Both unbridled libertarianism and full-throated Communism are premised on a materialist worldview that discounts the metaphysical.  The former allows religion to exist as a largely private, subjective concern, so long as it doesn’t get too insistent about its truth claims.  The latter seeks to destroy any loyalty to anything other than the state—or the “Party,” or “Dear Leader,” etc.  The former is certainly preferable to the latter, but both ultimately will leave followers unfulfilled.

The Church—Orthodox, Catholic, High Protestant, Evangelical Protestant, etc.—needs to commit itself fully to foundational biblical Truth.  We should be reading and debating Augustus and Aquinas, not to mention the Gospels and Paul’s Epistles.  Preachers need to move beyond the mega-church formula of glossy advertising campaigns, Sunday morning rock concerts, and blandly inoffensive, pop-culture-laden sermons.

Instead, unabashedly proclaim the Gospel.  Denounce abortion from the pulpit.  Call out homosexuality.  Call out radical Islamism and progressivism as the existential threats they are to Western Civilization.  Deus Vult!

Civilization is Worth It

The Portly Politico2 Comments

The New Criterion, which I have touted before on this site, is an excellent, conservative publication dedicated to the arts and culture in all their forms.  I picked up a subscription (since lapsed, sadly) a couple of years ago at a deep discount, and enjoyed its strong, engaging writing immensely.  I don’t know anything about—nor have I ever seen—an opera, but the critics at New Criterion make me want to attend one.

One great resource at New Criterion is their “Media” page, which includes all of their audio articles.  These are articles read aloud by professional readers, and they make for wonderful listening while you’re going about your day, from painting walls to picking through the soggy remnants of your life.

Monday evening, New Criterion posted an audio article written by the publication’s editors.  It’s title:  “Is Civilization Overrated“?  Their conclusion, by way of reductio ad absurdum, is that, no, it isn’t, but I highly recommend you give it a listen; there’s a lot of John-Jacques Rousseau bashing, as the piece explores the destructive philosopher’s impish assertion that we were all better off foraging for berries and getting killed by saber-toothed tigers.

That question, though—is civiliation “overrated” or “worth it”—is an interesting one nonetheless.  I suspect that most everyone would say, “Well, sure,” and not give it much more thought.  But the contra argument is, at least fleetingly, interesting.  It’s also highly instructive of the thought-process of the modern Left.

I occasionally adjunct teach at a local technical college, and some years ago I had the opportunity to teach the first portion of Western Civilization survey course.  That course, naturally, started with a quick overview of prehistoric times and people in the Near East, and what pre-agricultural societies were probably like.  We then looked at the Neolithic Revolution and the rise of settled or semi-nomadic agriculture.

It was at this point that I caught a subtle but distinctive bit of the “civilization-isn’t-worth-it” mindset.  The textbook—which, sadly, I cannot quote from directly because flooding displaced me from my humble, scholarly bungalow—featured a section that went something like this:  with the advent of agriculture and settled societies came social hierarchies (true); that increase inequality (true enough, but the book makes it seem like an inherently negative development), including inequality between genders (that probably existed before agriculture); and settled agriculture began environmental degradation (again, probably true, but it also meant more human lives entering the world).

The whole passage—which I will have to quote at length when I have the book back in my possession—heavily insinuates that civilization was a raw deal; that the whole thing was a sham to bamboozle the weak into following the strong; and that men and women somehow existed in a mythical state of equality that would make the most strident radical feminist cry tears of pure Subaru Outback engine oil.

This mindset, I suspect, pervades a chunk of the modern Left, who un-ironically decry global warming (or is it cooling, or climate change?) while jetting around in gas-guzzling private jets to climate conferences.  There’s a certain naturalistic fallacy at play that is highly seductive, but ultimately facile.

I remember a conversation with my father when I was maybe seventeen, an age full of angsty brooding and doughy fatness.  I basically said, “Dad, I feel like I shouldn’t have to worry about trigonometric functions, and instead should let those motivated to solve them do it while I live in a state of naturalistic ecstasy” (okay, that wasn’t verbatim what I said, but you get the gist of it).  At seventeen, such an idea is seductive, and largely reality—someone else is bringing in the money while you play Civilization II instead of doing your math homework—but you grow out of it.

Except, apparently, for academics, the only folks educated enough to believe in fifty-three different genders and that “democratic” socialism works.  I (thankfully) grew out of my whining, which was really just an elaborate scheme to avoid doing any actual work myself—which might be the motivating factor behind Leftism after all.

Regardless, civilization seems imminently worth it.  Just ask anyone who has ever had a loved one saved through the miraculous technology of modern medicine.  Consider, too, that you’re probably reading this piece while streaming music from your phone, checking the weather, and eating a breakfast you didn’t have to kill with your bare hands after running it down for eight hours.

Are you wearing glasses right now?  At one point, you probably would have been left in the cold to die—your weakness was too costly for the rest of the tribe.  Do you have weird, probably made-up gluten allergies?  Well… maybe you would have been okay in a pre-agricultural age, but they still should have shunned you.

Ultimately, I’d much rather live in a world that produced J.S. Bach than a Stone Age pit full of atonal grunting.  It says something about the state of our civilization that the atonal grunts are back in vogue.

Hyper-dependence on technology is not without its pitfalls, and we should work to improve civilization to work more efficiently and to put humanity first (only after God), but a base reversion to an anarchic, Rousseauian “state of nature” is a fool’s dream.  It would only result in more death and heartache.

So get out there and compose some sonatas.  Civilization is worth it!

To the Moon!

The Portly Politico8 Comments

Before beginning today’s post, a quick note about last Friday night’s concert:  the whole thing came off smashingly.  My buddy John and I gave a 90-minute performance at a coffee shop in Hartsville, South Carolina, Crema Coffee Bar, where we’ve played a number of such shows in the past.

This show was, easily, the most fun I’ve had playing this particular venue, our home-away-from-home in Hartsville.  John and I took turns playing original tunes, and we both unveiled new selections, John debuting an Irish tragedy entitled “The Sailor,” and I introducing my latest irreverent comedy tune, “Private Lessons (Goth Chick).”

We also enjoyed an excellent turnout, which is not to be taken for granted.  Live music doesn’t always have the appeal it once did, and sometimes promoting a show can come across as a bit needy—“please come listen to us!”—especially as everyone you know is in a band these days.  Fortunately, our friends and fans were hugely supportive, and it seemed like a capacity crowd at the height of the show.  A YUGE “thank-you” to everyone who came out.

My next tour stop is the Juggling Gypsy in Wilmington, North Carolina, on Friday, August 3, starting around 9 PM.  You can learn more at www.tjcookmusic.com or on my Facebook page.

***

I’ve written  a bit about space exploration and the formation of Space Force on this blog, and I’ve long been an advocate semi-publicly of expansion into space.  Neil deGrasse Tyson wrote an essay in Foreign Affairs when I still subscribed to the globalist rag that had me jumping for joy.  The essay, “The Case for Space,” is one of the best apologias written for the benefits we would reap from funding additional space exploration.  Tyson is a poor political pundit, and his fanboyish acolytes are so annoying, they reflect poorly on him, but he knows what he’s talking about when it comes to space.

I’m a fiscal, as well as a social, conservative, but I’m all about spending gobs of government cash on space exploration—and colonization.  I realize I’m committing the same error everyone does—“don’t spend my tax dollars… except on all this stuff I personally like or agree with”—but I see a role for the government in space exploration that makes sense constitutionally and functionally, in a way that, say, free bus fare for war widows isn’t.

Like Newt Gingrich—the other great modern essayist on space exploration—I see expansion into space as akin to westward expansion in the nineteenth century.  There were a lot of hardy pioneers that took the risks and were “rugged individualists”—but the government granted generous loans and tracts of land to railroad companies to open up those lands.  The government—largely Republican-controlled after the American Civil War—played a role in catalyzing western expansion.

Similarly, we see a mix of entrepreneurship and government support today, although the government seems bogged down in its usual bureaucratic inefficiencies, while the hot-shot mega-billionaire flyboys are taking the major risks.  Nevertheless, Gingrich wrote over the weekend about this very topic, marking the 49th anniversary of the moon landing.

As usual, the Trump administration, as Gingrich writes, is thinking “big league” when it comes to space, and Vice President Michael Pence is heading up a revived National Space Council.  The NSC is charged with exploring placing bases on the moon to reduce the costs of launches, which would be much more fuel-efficient in the moon’s reduced gravitational field (which is one-sixth that of Earth’s).

In a larger, cultural sense—since I’m not versed enough in the technical side of this subject, I’m deflecting to where I can bloviate on slightly more solid ground—I don’t understand the disinterest in, even hostility toward, space exploration.  In general, I’m dismayed by the lack of pioneering derring-do and spirit in American culture today.  Aren’t we descended from rugged frontiersmen and women who crossed oceans, forded rivers, climbed mountains, and endured dysentery to get here?

A few years ago, I stumbled upon one of those writers I love—a slightly fringe character who writes about weird, just-outside-of-the-mainstream topics.  The author in question is James D. Heiser, a bishop in the Evangelical Lutheran Diocese of North America and a founding member of the Mars Society, a group that aims to put Americans on Mars.

I first stumbled upon Heiser after reading a review of his book “The American Empire Should Be Destroyed”:  Alexander Dugin and the Perils of the Immanentized Eschatology, which is about the titular figure, an eccentric, Rasputin-like character who advises Vladimir Putin in some capacity.  That book led me to another Heiser work, Civilization and the New Frontier:  Reflections on Virtue and the Settlement of a New World, a collection of essays—mostly his introductory remarks at various Mars Society annual conventions—about the settlement of Mars.

The basic argument is that the quest to settle new worlds will stretch Americans not just scientifically, but spiritually:  in striving for the stars, we’ll cultivate the classical virtues that make civilization possible, and, in the process, reinvigorate our earthly civilization.

I believe there’s something to this thesis.  Struggle—be it the struggle to survive on the hostile Martian plains, or to make ends meet here on Earth—breeds growth.  Adversity is the heat that tempers the iron of the soul.

Space has much to offer:  abundant natural resources, the thrill of discovery, hot alien babes (just kidding about that last one).  But it also has the potential to inspire future generations of Americans to reach for the stars—both physically, and spiritually.