TBT: The Influence of Christianity on America’s Founding

My high school American history classes are getting into the American Civil War—or the War of Northern Aggression, or the War for Southern Independence, or whatever you’d like to call it—this week, so we’ve been talking about beginnings a good bit.  The Civil War had deep roots that go back not just to the 1840s or 1850s, and not even to the Constitutional Convention in 1787.

Indeed, the fundamental division dates back to the English Civil War in the 1648, when the Puritan Roundheads under Oliver Cromwell ousted and beheaded Charles I, and established the English Republic (which—the English having little taste for radicalism or dictatorships, fortunately collapses in 1660 with the restoration of the Stuart monarchs).  Loyalists to the king and the monarchical order were the aristocratic Cavaliers.  Those same Puritans of East Anglia settled heavily in Massachusetts following the Pilgrims’ famous landing at Plymouth Rock, and the Cavaliers—in body and spirit—dominated the tidewater plantations of the South.

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Galaxy Quest II: Cox Blogged

Following yesterday’s post on the galaxy, blogger buddy Bette Cox—who was also my predecessor as Secretary of the Florence County (SC) GOP—shot me an e-mail with links to some of her own writings on astronomy, the galaxy, and faith.  I wanted to share a few of those pieces with you today.

Bette is a prolific writer, and maintains a dizzying array of blogs.  She contacted me with some excellent feedback on my first Nehemiah essay, which prompted a follow-up incorporating her remarks.  She writes beautifully about faith at Esther’s Petition, and about the fulfillment of end-times prophecy at Tapister.

What I did not realize, until yesterday, is that Bette writes extensively about space—one of my favorite topics—at another blog Speaking of Heaven (her main blog, Bette Cox, is also dedicated to space).  Her writings about the intersection of space exploration and faith are particularly thought-provoking.

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Galaxy Quest

Our universe is massive—the adverb “unfathomably” usually modifies that descriptor.  It’s an apt adverb—we can’t conceive—fathom—how vast it is.

That said, we manage to possess some picture of our galaxy, the Milky Way, and our neighboring galaxies, even though we will likely never visit them, much less probe them.  So how do we know what the Milky Way looks like, when we’re in it?

Once again, Quora comes to the rescue.  There’s no way to photograph the Milky Way from the outside looking in, because we haven’t put any probes out that far (the pictures of galaxies we see is usually the Andromeda Galaxy, a spiral galaxy like our own).  Voyager 1, which was launched in 1977, exited the Solar System in 2011; astronomically speaking, that’s like getting to the end of the block on your way to the edge of the country.

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Lazy Sunday XXXIV: The Desperate Search for Meaning Series

Next to Halloween and Christmas, today is the most wonderful of the year—it’s the day that the clock falls back an hour!  Sure, that means I’ll never see the sun for the next few months, as I’ll spend the dwindling daylight hours inside a classroom, but at least I got an extra hour of sleep this morning.

This week saw a good bit of reflecting on what is important in life (like ghost stories), so I thought it would be a good opportunity to reflect on “The Desperate Search for Meaning” series of posts.  It will also help to aggregate those posts into one place.

  • The Desperate Search for Meaning” – The post that started this impromptu series (and the subject of this week’s Flashback Friday featurette), this essay was about a New Age healer, Audrey Kitching, who exploited vulnerable women into working in slave-like conditions.  Kitching bamboozled these women with her gauzy, neo-spiritualist babble; her thin sense of meaning of belonging roped them in, as they desperately attempted to fill a void in their lives—and that doesn’t even include all the women who bought Kitching’s fraudulent products.  It’s a sad story, one I think is indicative of our times.
  • The Desperate Search for Meaning, Part II” – This piece was about a crazy old lady who believes that cancer can be extruded from the body through a series of energy-channeling motions—at least on the surface.  The real focus was that, while this old loon was going through her bizarre ritual, she espoused a cult of death:  having babies is bad because of overpopulation.  It’s the religion of environmentalism, one of the several cults of modern progressivism.  It is a deadly ideology that is, essentially, anti-human.
  • The Desperate Search for Meaning, Part III: Progressive Power Crystal” – This post looked at an LA Times piece on New Age spirituality, and how it was replacing traditional Christianity as the “faith” of young Americans.  That’s all tied up with progressivism’s imperial and totalitarian ambitions—all off these anti-Christian, anti-American movements are of a piece, serving similar ends.  As I write at the end of the post:

    “Even if our elites aren’t specifically Satanists, they’re certainly not Christians.  Their religion is progressivism, an jumble of ideologies that, at bottoms, rejects Christianity and its view of human nature.  Their gods are power and envy—just like Lucifer.”

  • The Desperate Search for Meaning IV: Vanity” – This piece pulled from a sermon my pastor gave on Ecclesiastes, one of my favorite books of the Bible.  Ecclesiastes is a work of philosophy, in which King Solomon examines his life and finds that all of his pursuits are, ultimately, meaningless:  he will die, and everything he experienced and built will eventually disappear.  Therefore, his only true meaning comes through God.  It’s the earliest form of Christian existentialism ever written (with apologies to Søren Kierkegaard).  It’s also a powerful reminder that this world, in which we are so involved, is fleeting.

That’s it for this Sunday.  Going back through this posts really makes my soul ache for the people that fall for New Age nonsense and neo-paganism.  Good thing I’ve found the One True Faith—the Southern branch of the Free Will Baptist denomination. 😀

Happy Sunday!

—TPP

Other Lazy Sunday Installments:

Happy Halloween!

It’s Halloween!  All the build-up, all the ghost stories, it’s finally here!

Last night I took the opportunity to carve my one of the two pumpkins I picked up earlier in the month ($4 a pop!).  He’s the cheeky little guy pictured above, and in the photo collage below (I’m getting fancy with the production values in this post).

His brother was stolen off my front porch Wednesday night.  I’d just gotten in bed and switched off the lights when I heard some tires squealing.  Thinking it was one of my neighbor’s buddies hydroplaning on the wet street, I didn’t think much of it, until my neighbor began shouting for me minutes later!

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Warrior for Life

Per yesterday’s post, my intent was to share a spooky ghost story with readers today.  However, some major news broke locally that has important national and spiritual implications.

Father Robert E. Morey, the priest at Saint Anthony’s Catholic Church in Florence, South Carolina, denied former Vice President Joe Biden Communion at the 9 AM Sunday Mass.  Father Morey wrote that “Holy Communion signifies we are one with God, each other and the Church. Our actions should reflect that. Any public figure who advocates for abortion places himself or herself outside of Church teaching.”

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Happy Columbus Day!

Today is Columbus Day in the United States, the day that commemorates Columbus’s voyage to the Americas in 1492.  It’s one of the most significant events in human history—as I tell my American History students, “we wouldn’t be here if Columbus hadn’t made his voyages”—yet the social justice, Cultural Marxist revisionist scolds want to do away with the holiday entirely, replacing it instead with “Indigenous People’s Day.”

The thrust of the proposed (or, as is the way with SJWs, demanded) name change is that Columbus was a genocidal, white male meanie who defrauded and murdered peace-loving Native Americans (who had the gall to mislabel Indians!), so instead we should celebrate the contributions of Stone Age cannibals.

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TBT: Nehemiah and National Renewal

In keeping with the unofficially churchy theme of two of this week’s posts (here and here), it seemed like a good opportunity to look back at a post from February about Nehemiah.  In “Nehemiah and National Renewal,” I explored the impact of Nehemiah’s faithful reconstruction of Jerusalem’s collapsed wall in terms of the national renewal it brought (and the spiritual renewal that came with it in a follow-up post):

This past Wednesday, I was asked to fill in for the pastor at the small church I attend.  Being such a small church—our average Sunday morning attendance is about forty—the pastor works another job, and he had a rare business trip.  I suppose he figured he could do worse than asking a high school history teacher to fill in for him.

Fortunately, the lesson was fairly straightforward:  he sent me a handout on Nehemiah 1:1-11, and the focus of the lesson was on the idea of spiritual renewal.

For the biblically illiterate—a shocking number of Americans today, I’m finding (I once had a class full of philosophy students who had never heard the story of the Tower of Babel, which is pretty much Sunday School 101)—the story of Nehemiah is simple:  after an extended period of exile in Babylon, the Israelites were sent back, under the auspices of the Persian Emperor Cyrus the Great, to Jerusalem.  Cyrus sponsored the rebuilding of the Temple in Jerusalem, but the city itself, as well as its walls, remained in a state of disrepair.

There were two waves of Israelite resettlement over the span of a century, but many Israelites remained in Babylon or other parts of the Persian Empire, such as the imperial capital.  Nehemiah was one of those, and would be part of a third wave of resettlement.  He served as cup-bearer to Artaxerxes, the Persian emperor at the time.  The position of cup-bearer was an important and trusted one:  he handled the emperor’s food and drink, ensuring it was not poisoned.

Beyond serving as the royal taste tester, the office carried with it important administrative duties, and gave incredible access to the emperor.  In short, it was a position of great influence, power, and prestige, which positioned Nehemiah nicely for what was to come.

Nehemiah spoke to a fellow Israelite who was visiting the imperial capital, and was distraught to hear of the poor condition of the city and its walls.  He fell to his knees, weeping and crying out to the Lord.  Nehemiah 1 details his prayer to God, calling out in adoration; confessing his and his people’s sins; thanking God for His mercy and gifts; and supplicating God for His Will to be accomplished through Nehemiah.

Specifically, Nehemiah asked God to be used to rebuild the wall around Jerusalem.  As cup-bearer, Nehemiah was able to present his petition to the emperor, who agreed to send Nehemiah to oversee the construction project.  In addition, Artaxerxes provided lumber from the royal forest, as well as funds to bankroll the endeavor.  He also sent letters with Nehemiah detailing his endorsement of the project.

Nehemiah’s work was not finished there, and it was anything but easy.  Initially, surrounding tribes criticized and mocked Nehemiah, questioning his loyalty to Artaxerxes, and saying that rebuilding the walls was a silly waste of time and effort.

However, once the wall reached half its height, his critics began plotting violence.  The plot to attack the workers reached Nehemiah, so he divided the work crews into those building the wall, and those defending their fellow workers from attack.

Having failed to stage an attack on the workers, Nehemiah’s enemies realized that the man himself was the target—cut off the head, kill the snake.  Again, God revealed this plot against Nehemiah, and he was able to avoid assassination.

Finally, the wall was rebuilt in an astonishing fifty-two days, an incredible feat of organization, ingenuity, and faithfulness.  The naysayers were humiliated, and Nehemiah instituted a period of national and spiritual renewal among the Israelites.  His reforms purified the nation spiritually and even ethnically, as old debts were forgiven and marriages to pagan women were dissolved.

It’s a powerful story—indeed, a powerful bit of history—about trusting in God in the face of extremely difficult odds.  But Nehemiah is also a story about national renewal, and the spiritual revival that came with it.

The wall around Jerusalem served a practical purpose—defending the city and its inhabitants from attack (even though the city was under the protection of the Persian Empire, the ancient Near East was, then as now, notoriously tribal, and the collapse of an empire would lead to dozens of ethnic conflicts)—but it was also a symbol of the Israelite nation.

Indeed, the author of the handout I used Wednesday evening writes that the “enemies of Israel could say, ‘What kind of God do you serve?  Look at the mess of your Holy City?’ It was a terrible witness and was cause for reproach from non-believers.”  The poor condition of the Jerusalem and its fortifications reflected the spiritual decay and corruption of the Israelites—they had intermarried with pagan women, adopting their false gods; they were living in rubble; and their reduced condition suggested that their God—the One True God—was not Who He made Himself out to Be.

It’s a bit on the nose, but I can’t help but recognize the parallels between the United States today and Jerusalem then—and between President Trump and Nehemiah (although I think Trump is closer to Cyrus the Great in terms of his spirituality and outlook).

I’m not suggesting Nehemiah was clubbing with Eastern European supermodels.  But like Trump, he faced overwhelming resistance from other nations to his wall project.  The rest of the ancient Near East feared a strong, renewed Israel.  Nehemiah’s return to Jerusalem, and the reconstruction of the wall, led to a period of national revival, as the people regained their identity, expelled the corrosive foreign influence in their midst, and renewed their commitment to God.

America is, spiritually and culturally, in similarly dire straits today.  President Trump has presented himself as a modern-day Nehemiah, come to control our borders, enforce our immigration laws, and restore America’s greatness on the world stage.  While he has made great strides in these areas, he meets resistance, duplicity, and mockery at every turn.

The story of Nehemiah tells us, however, that the struggle is worth the slings and arrows our enemies, both foreign and domestic, will lob at us.  To President Trump, I would urge the following:  stay the course, ignore the haters, take it to God, and BUILD THE WALL!

The Desperate Search for Meaning IV: Vanity

Continuing with yesterday’s churchy theme, today’s post deals with a sermon my pastor gave Sunday morning.  Pastor Monday (yep, that’s his name) gave an interesting sermon on one of my favorite books of the Bible, Ecclesiastes.

Ecclesiastes is a unique book in that it is a philosophical treatise.  That’s not to say the rest of the Bible is devoid of philosophy—far from it—but King Solomon’s goal in Ecclesiastes is to find the meaning of life from reason and experience, eschewing the supernatural.

In other words, Solomon seeks to find meaning in life without God.

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The Joy of Hymnals

I recently started playing piano for Wednesday night and some Sunday services at my little Free Will Baptist Church.  My church has about thirty or forty attendees on a good Sunday morning, so it’s slim pickings for pianists.

The little old lady who had been playing is very feeble, and she managed to miss more accidentals than a seventh-grade clarinet player due to her failing hearing and eyesight.  As such, she was eager to pass off the monkey’s paw of church piano playing to someone else.

As such, I’ve gradually improved my sightreading.  More importantly, I’ve enjoyed the opportunity to reacquaint myself with some wonderful old hymns—and to learn some for the first time.

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