I’ve written a good bit lately about the spiritual hole in the lives of many Westerners (see “The Desperate Search for Meaning,” as well as Parts II and III). A big part of Marianne Williamson’s appeal, for example, is that she casts political battles in spiritual and moral terms—a point on which she and I agree. I think President Trump, too, intuits that politics is about more than officious wonkery.
Progressivism offers a kind of fleshly faith for its sycophantic, virtue-signalling followers. But it is not a monotheistic religion; rather, it is a polytheistic cult with its own pantheon of gods and (often) goddesses of greater and lesser importance. Progressivism is a means to an end—power and dominion—so it can’t claim one central deity, as it seeks to cobble together multiple believers in a paradoxical pick-and-choose theology—so long as you pick from the approved list.
With all the scuttlebutt about teenage imp Greta Thunberg, the angry Apostle of Mother Gaia, I thought it might be interesting to delve deeper into the Left’s pantheon.
