Buttigieg and Buchanan: Redefining Morality

It’s Good Friday here in Christendom, and while it feels like Christianity took one on the chin earlier this week, we know there’s victory in Jesus.

Indeed, Christianity has been compromised quite a bit lately, with the rise of “feel-good” non-denominational churches and the decline of High Protestant denominations, both succumbing, in different ways, to social justice pabulum. Blogger Dalrock writes extensively about how “conservative” churches are snookered into radical acceptance of homosexuality (and extremist feminism) as somehow Christ-like. That goes beyond “love the sinner, not the sin,” which is correct; Dalrock writes about “same sex-attracted” preachers in prominent non-denominational churches arguing that their gayness makes them “holy.”

Political pundit, noted paleoconservative, and devout Catholic Pat Buchanan has a piece on Taki’s Magazine this week about Mayor Pete Buttigieg, the out-and-proud Democratic presidential hopeful who is making waves because he’s a.) deceptively normal but b.) also gay, which isn’t as glamorous for the Left as being transgender, but it’s still their alternative lifestyle of choice. Buchanan examines “Mayor Pete’s” assertion that God made him gay, so he’s supposed to live that lifestyle (despite some very specific New Testament injunctions against homosexuality; unless Mayor Pete is the Second Coming of Christ, he’s adding to God’s Word).

Ultimately, gayness isn’t the issue (it’s just one of many bludgeons the Left wields in a relentless culture war). The issue is a persistent redefining of morality, not to mention the moral arrogance of Leftists who believe they, not God, can redefine thousands of years of moral absolutes.

Permit me to quote Buchanan at length:

Consider what has changed already.

In the 19th century, blasphemy was a crime.

In the Roaring ’20s the “vices” of booze and gambling were outlawed. Now they are major sources of state revenue.

Divorce was a rarity. Now half of all marriages are dissolved.

After the sexual revolution of the ’60s, births out of wedlock rocketed to where 40 percent of all children are born without a father in the home, as are half of Hispanics and 70 percent of all black children.

Pornography, which used to bring a prison term, today dominates cable TV. Marijuana, once a social scourge, is the hot new product. And Sen. Kamala Harris wants prostitution legalized.

In the lifetime of many Americans, homosexuality and abortion were still scandalous crimes. They are now cherished constitutional rights.

Yet, Mayor Pete’s assertion — that God made him gay, and God intended that he live his life this way, and that this life is moral and good — is another milestone on the road to a new America.

For what Buttigieg is saying is that either God changes his moral law to conform to the changing behavior of mankind or that, for 2,000 years, Christian preaching and practice toward homosexuals has been bigoted, injurious and morally indefensible.

The decline of the family and Christianity, I believe, are twin evils that brought us to this point. The two go hand in hand: without strong families, moral instruction falls to the wayside (or is delegated to progressive educators and the system that supports them). Without Christianity, the foundation that makes strong family formation possible is missing (at least, family formation loses its metaphysical component).

To be clear, we should not persecute homosexuals, and should treat them with dignity and respect. That said, we should not indulge their petulant outbursts, much less their insistence that their lifestyle is not just normal, but somehow godly. Statistically and morally, neither of those claims are valid or borne out by history or Scripture.

We should love one another, acknowledging we are all sinners in need of Christ. That does not mean we have to condone or enable sin, in whatever form. Homosexuality is particularly difficult to address, but we could start by not openly celebrating it all the time, nor should we encourage people struggling with those proclivities to define their entire being around their sexual preferences. What a terrible foundation upon which to build your identity!

Enjoy this Good Friday, and pray for direction on how we can renew our nation and our relationship with God.

TBT: Mark Sanford’s Ideology

Today’s #TBT mines the depths of my 2009 scribblings, during the “TPP 1.0” era of the blog.  Yesterday’s post about the “The State of the Right” got me thinking about how much the state of play has changed in the last decade, particularly since the Trump Ascendancy in 2015-2016.

One example of that change is former Congressman and South Carolina Mark Sanford.  Sanford was the first Republican I ever voted for in a general SC gubernatorial race, and I loved his fiscal conservative grandstanding (he once walked into the General Assembly carrying two piglets under his arms to oppose “pork barrel spending”; he allegedly barbecued the two oinkers later on).

He always took largely principled stands.  He refused to expand Medicare during the worst part of the Great Recession, knowing that once federal dollars were withdrawn, South Carolinians would pick up the tab.  He opposed the seatbelt law (you can now be pulled over specifically for not wearing a seatbelt in South Carolina, whereas before it was only ticketable if you were pulled over for some other infraction), arguing that adults can make their own decisions about their safety, and that traffic officers have enough to deal with already (it has to be difficult to spot through a window).

So, in my youthful naivete, I wrote a letter to my hometown paper, The Aiken Standard, showing my support for Mark Sanford.  He was under intense pressure to accept federal “stimulus” dollars, and when he relented, the opponents who argued he should take the money gleefully noted his inconsistency (a rule here:  the Left will never be satisfied).  Governor Sanford sent me a letter thanking me for the op-ed, which I still have somewhere on my bookshelf.

Then, less than a month or so later, Sanford was caught in a major sexual scandal (and I learned an important lesson about not overly-idealizing political figures).  After disappearing from the State, an aide told the press the governor was “hiking the Appalachian Trail” to clear his head.  A reporter with The State newspaper happened to see Sanford at the Atlanta airport at the time, and within days the whole sleazy story came out:  Governor Sanford had been in Argentina with his mistress (now wife), and his cloyingly sentimental love e-mails to her were blasted all over the news.

Sanford refused to step down as governor—a good call, as snake-in-the-grass, power-hungry, loafer-lightener Lieutenant Governor Andre Bauer would have taken over—and finished out his term.  Everyone was sure he was done with politics… until he ran for US Congress for SC-1, his old district during his tenure in the 1990s.

He won against incredible odds.  His opponent, Elizabeth Colbert-Busch (the sister of Comedy Central hack Stephen Colbert), received huge fundraising donations from Democrats all over the country, including from the national party.  Sanford—deprived of his wealthy ex-wife, Jenny Sanford—urged supporters to make homemade yard signs out of plywood, cardboard, or whatever they had around the house.

Outspent 4:1, Sanford won.  He successfully painted his opponent as a hollow stand-in for Chuck Schumer and Nancy Pelosi, and his grassroots, DIY campaigning worked.  Of course, as one of my former students put it, “Jesus could run as a Democrat in that district and lose.”

Sanford returned to Congress for a few terms, then lost in a primary battle against Trumpist Katie Arrington.  Sanford always had one foot firmly planted in the Never Trumper wing of the GOP, and Arrington gobbled up his support in the primary.  She would, unfortunately, end up temporarily wheelchair bound due to a bad car wreck, and lost a very tight race to her Democratic opponent in 2018, a loss that still stings.

That’s enough history lesson for today.  Here is 2009’s “Mark Sanford’s Ideology“:

There has been much discussion lately about Governor Mark Sanford’s resistance to accepting federal stimulus money.  In the face of enormous public and political pressure, the governor has accepted these funds but will exercise considerable authority in determining who gets it.  For the purposes of this letter, I am not interested in whether or not this was the right thing to do.

I am more concerned with how the governor’s opponents have characterized his decisions.  Sanford’s rivals have accused him of political posturing.  Ignoring the vehement protestation against the governor’s actions, I find this interpretation lacking.  While the cynic in me is willing to acknowledge that there might have been an element of posturing to Sanford’s resistance, it seems highly unlikely that this was his only, or even a major, motivator.

His month-long battle against the federal stimulus, however, is much more readily explained by taking a look at his ideology and his record both as governor and as a congressional representative.  Sanford is perhaps the most ideologically consistent politician in contemporary American politics.  Since entering the political arena in 1994, Sanford has been the quintessential Republican; at least, he has been what the quintessential Republican should be.  By this I mean Sanford has sustained an unwavering faith in free enterprise and the free market while also endorsing socially conservative measures.  He is not quite a libertarian, but he has the general ideological bent of Ron Paul when it comes to the economy without the gold standard baggage.

A cursory glance at a website like ontheissues.org demonstrates how consistent Sanford’s ideology is.  In fact, the only inconsistency in his voting over the past 15 years is on affirmative action in college admissions.  While in Congress in 1998, Sanford voted against ending preferential treatment by race in college admissions, but in 2002 he said that affirmative action was acceptable in state contracts but not in colleges.  A closer examination of his voting history in Congress might reveal a few more inconsistencies, but I would wager any additional irregularities would still be far less than the typical congressman.

Regardless, Sanford’s commitment to fiscal conservatism and government accountability is astounding.  Sanford has repeatedly supported term limits (for example, he imposed one on himself while a representative to Congress), a balanced budget, and lower taxes, as well as pushing for choices for citizens in education.  Therefore, if we view Sanford’s struggle against the federal stimulus through the lens of his voting record and his statements as a congressman and governor, it is clear that his position derives from his sincere belief in his ideals.

Whether or not the governor is right is another matter.  That is not the point I want to make.  Agree or disagree, Governor Sanford is not taking a stand for political attention.  He is taking a stand because he believes it is right.  And, after all, isn’t that the important thing?

The State of the Right

A major topic of discussion among conservative and/or non-Left thinkers, bloggers, and political theorists is what exactly makes one a “conservative” (or, perhaps more accurately, what combination of values and axiomatic beliefs constitute “conservatism”).  For the philosophically-minded, it’s an intriguing and edifying activity that forces one to examine one’s convictions, and the sources thereof.

I’ve written extensively about the Left and what motivates it.  To summarize broadly:  the modern progressive Left is motivated, at bottom, by a lust for power (the more cynical of Leftists) and a zealous nihilism.  These motivations take on a Puritan cultural totalitarianism that cannot tolerate even the mildest of dissent.  Witness the many examples of how Leftists across time and nations have devoured their own.

That said, I haven’t written too much lately about what it means to be a conservative.  One reason, I’m sure, is that it’s always more difficult to engage in the oft-painful exercise of self-reflection.  Another is that the lines of conservative thought have been shifting dramatically ever since Trump’s ascendancy in 2015-2016, and the cementing of his control over the Republican Party—the ostensible vehicle for conservative ideology—since then.

As such, in the kind of serendipitous moment that is quite common in blogging, today’s post shares two pieces on the lay of the conservative landscape, and the various factions within the broader conservative movement (and, politically, the Republican Party).

One is, by the standards of the Internet, an old essay by Gavin McInnes, “An Idiot’s Guide to the Right.”  Written in 2014, one month before Republicans would win control of the US Senate, McInnes’s breakdown of the Right is still fairly prescient, although it’s always interesting reading discussions of the conservative movement pre-Trump (McInnes, like many conservatives, hoped and believed that Ted Cruz was the last, best hope of the movement; that was certainly my view well into 2016).

The other is a post from Tax Day, “What’s Right,” by an upcoming blogger, my e-friend photog of Orion’s Cold Fire.  He gives a detailed breakdown of the shifting coalition of the Right at present, and his own “red-pilling” is very similar to my own (indeed, photog and I both fall somewhat on the fringes of the “civic nationlist” camp, with toes cautiously dipped into the parts of the “Dissident Right,” a term itself coined by VDARE.com‘s John Derbyshire).

Traditionally (since the end of the Second World War, that is), the old Republican coalition was a three-legged stool, bringing together economic/fiscal conservatives, social conservatives, and national security conservatives.  In the wake of the Cold War, the first two legs ceded more ground to the national security conservatives, some whom consisted of the much maligned “neoconservatives,” themselves reformed progressives who had been “mugged by reality.”

The neocons would enjoy their ascendancy during the George W. Bush administration, and they tend to be the major proponents of the dying Never Trump movement.  Their vehement hatred of Trump (see also: Bill Kristol, Senator Mitt Romney, and George Will) has largely discredited them, and they’ve shown that their true loyalty is to frosty globalism, not the United States.  They also pine for a mythical form of “decorum” in politics that never truly existed outside of the immediate postwar decades.

photog characterizes this group as essentially less strident Leftists, a group that “doesn’t shrink or grow.”  They were the “we need decorum” crowd that went big for the Never Trumpers, but who have largely made an unsteady cease-fire with the president—for now.  Bill Kristol and Max Boot, the extreme of this group, have essentially become full-fledged Leftists (making Kristol’s latest project, The Bulwark—to protect “conservatism,” ostensibly—all the more laughable).

These are the people that don’t want to vote for Trump, but might anyway, because he’s “morally reprehensible,” which is just their way of saying they think he’s icky and boorish.  These are the upper-middle class white women of the Republican Party, the ones I constantly implore to get over their neo-Victorian sensibilities and stop destroying the Republic from their fainting couches.

The biggest group, per photog, are the Conservative Civic Nationalists.  These are the people that love God and country, and like Trump because he represents the best hope to defend those very things.  McInnes, less perceptively, just calls this groups “Republicans,” although his “Libertarians” might fall into this group, too.  To quote photog at length:

The next big class of people are the Conservative Civic Nationalists.  This is the bulk of the Non-Left.  These are the normal people who have always believed in God and Country and that America was the land of freedom, opportunity and fairness.  They believed that all Americans were lucky to be living in the greatest country on God’s green earth.  They believed that the rule of law under the Constitution and especially the Bill of Rights is what made this the closest thing to heaven on earth and anyone living here should be supremely grateful to the Founding Fathers for inventing it and his own ancestors for coming here.  This is the group that has had the biggest change occur in the last couple of years.  But to define the change let’s break this group into two sub-divisions.  Let’s call them Sleepwalkers and the Red-Pilled.  Back in the early 2000s all the Civic Nationalists (including myself) were Sleepwalkers.

The “Red-Pilled” and “Sleepwalkers” dichotomy is one of the most interesting interpretations I’ve read about the Right lately, and it’s certainly true.  Trump awoke a large group of these Civic Nationalists, people that were disgruntled with the government overreach of the Obama era, but weren’t certain about the way forward.

Like myself, photog is cautiously optimistic that these folks will continue to wake up, bringing along non-political Centrists—the squishy, non-ideological middle—to bolster Trump’s reelection in 2020.  The Left’s relentless push for socialism and transgender bathrooms have done much to red-pill these folks, who find themselves struggling to articulate values that they just implicitly know are good, but which the Left insists on destroying.

There’s still much to be said about the current state of the Right, and I will be delving into it in more depth as the weeks progress.  For now, read these two essays—particularly photog’s—and begin digesting their ideas.  American politics are undergoing a major realignment, and we need people of good faith and values to stand for our nation.  Understanding the state of play is an important part of arming ourselves for the struggle.

The Impermanence of Knowledge and Culture: The Great Library and Notre Dame

On Sunday, blogger and antiquarian Quintus Curtius posted a piece about the famed Great Library at Alexandria.  The Library is considered one of the Seven Wonders of the Ancient War, and its destruction is an event that stands as one of the great cautionary tales of history.

Except, as Curtius points out, it wasn’t a single event.  Historians point to the accidental burning in 48 B.C., when Julius Caesar’s men’s burned Pompey’s fleet, and the flames spread, consuming a substantial portion of the Library’s connections.  Curtius mentions other events that may have damaged the Library, including Emperor Theodosius II’s decree to destroy pagan temples and buildings.

But, significantly, Curtius argues that it was centuries of neglect that destroyed the Great Library, rather than one single, spectacular event.  The burning of the Library in 48 B.C. makes for a dramatic story, but lack of maintenance, poor funding, and corrupt officials, Curtius contends, ultimately destroyed the Library.

To quote Curtius (emphasis is his):

The point is that libraries, like all institutions of culture, must be maintained and refurbished by every generation.  As I see it, the evidence points to a stark truth that tells us much about human nature.  The primary destroyer of the library, and perhaps of most cultural artifacts, was apathy.  How does this happen, in practice?  It is very simple.  It happens the same way official neglect happens today.  A new king or government minister would have said to himself, “I don’t think we need to allocate funds to the Alexandrian Library right now.  I have other priorities.  I would rather spend the money on ships, the army, or my new summer retreat.”  And this is how it starts.

Apathy—a general lack of care and concern for our cultural artifacts—destroys them far more effectively than book burnings.  Death by a thousand insouciant cuts, rather than the dramatic thrust of the sword, causes all things to wither away.

Having read Curtius’s piece (and a podcast related to it, which I cannot now locate), I very much had this topic on my mind when I heard about the tragic fire at the Notre Dame Cathedral on Monday.  I did not realize that the great cathedral is 850-years old.

Let that sink in:  it’s stood for nearly a millennium, surviving the Wars of Religion in France; the Thirty Years’ War; and the First and Second World Wars.  It also survived the French Revolution, which saw many churches destroyed or converted into blasphemous “Temples of Reason” throughout Paris and France.

Notre Dame is a powerful symbol of Western Civilization:  a bold testament of the faith and piety of a once-proud, Christian people.  A civilization that believes in itself and its God builds and maintains an edifice like Notre Dame.

We don’t yet know the source of the Notre Dame fire (at least, I don’t), and I’ve heard and read several explanations, from the careless (a dropped cigarette) to the, if true, quite wicked (Islamic terrorism; to reiterate, I am not claiming this was the cause of the fire, just that I’ve heard it insinuated).

What we do know is that France’s president, Emmanuel Macron, has promised to rebuild the destroyed roof and upper level of the cathedral “in a way consistent with our modern diverse nation.”  I let out a moan of despair upon reading that phrase.

Notre Dame is a not a symbol of a “modern diverse nation,” nor should it be.  The only universalism it embodies is Christ’s universal Love for all of humanity.  Beyond that, it is a symbol of the French people, and of Christendom.  I am not convinced that the “diverse” Maghreb and Bedouin tribesman of the banlieues are deserving of that patrimony.

The West is constantly bending over backwards to accommodate foreign cultures in a show of cosmopolitan hospitality, but the favor is never returned.  Unassimilated migrants and “refugees” don’t deserve architectural “representation” in a building that never would have been built were it not for Charles “The Hammer” Martel.

Knowledge and culture are both one generation away from darkness.  Westerners should understand the deep roots of our civilization, and protect it at all costs.  That means teaching it to our children, and instilling them a love of and reverence for our institutions, culture, and faith.

End the Income Tax

Today is tax day.  Despite President Trump’s signature tax reform, I ended up owing money to the feds for the first time in my adult life (although I’ll be getting a bit back from the State of South Carolina).

The income tax used to be unconstitutional in our Republic.  Indeed, the primary way that federal government gained revenue was from tariffs on imported goods and excise taxes on certain products, like whiskey.  Alexander Hamilton advocated for high protective tariffs to protect young domestic industries from British manufacturers, who were “dumping” cheap British goods into the infant nation (a practice China has taken up today).  Only during times of war, such as the American Civil War, did Americans have to endure a tax on incomes.

Like most odious, liberty-killing measures, the income tax was a Progressive Era project, ratified in the 16th Amendment (followed shortly thereafter by the 17th Amendment, which made US Senators directed elected, and the 18th Amendment, which prohibited the manufacture, sale, and distribution of alcohol).  Progressive reformers assured Americans that only a very small proportion of Americans would ever pay the income tax, which was graduated from the beginning.

That claim was true… for the first year.  Immediately, Congress began ratcheting up tax rates and requiring more Americans to pay it.  Governments are hard-pressed not to exploit a newfangled method of raising revenue.

The income tax is not all bad:  it’s a more stable source of revenue that tariffs, which depend upon foreign imports.  No imports, no taxation.  Advocates for the graduated income tax, like Tennessee Congressman and future Secretary of State Cordell Hull, argued that, in the event of a major war in Europe (which broke out a year after the 16th Amendment was ratified), international trade would fall, bringing collected duties down with it.  That was a prescient observation, and a strong argument in favor of some kind of domestic tax.

That said, the income tax is incredibly invasive.  Every year, I lament that the federal government has to collect so much information about me:  where I worked during the fiscal year, how I saved my money, etc.

According to Scott Rasmussen, 52% of Americans favor repealing the 16th Amendment.  Count me among them.  The income tax gives the government far too much influence over our lives, and the federal tax code is so byzantine and full of carve-outs and exemptions, it’s become the purview of the well-connected.  It’s become a corporatist monstrosity.

What would replace the income tax?  Given that it’s likely never to be repealed—governments don’t typically diminish their power (or access to other people’s money)—the question is largely academic.  Still, it’s worth considering.

While I think tariffs can serve a useful purpose (see also: bringing China to heel), and that there’s an argument for some mild protectionism, high protective tariffs like Republicans championed after the Civil War would be ruinous to trade.  The deadweight loss (destroyed economic activity) associated with tariffs—especially from the inevitable retaliatory tariffs other nations would pass in response—would do more harm than good, and could result in a Smoot-Hawley Tariff of 1930 situation (i.e., the Great Depression).

The only realistic alternative that I see currently (from my admittedly myopic position) is a national sales tax.  There are some serious drawbacks to this approach, to be sure, but it would be the cleanest, most efficient way to generate revenue.

A national sales tax would encourage saving and work, both of which are currently disincentivized under our current tax regime.  Instead, purchases would be disincentivized, which would hurt sales, but encourage people to hold onto more of their money.  Further, it would not require the government to keep elaborate tabs on every worker; the Internal Revenue Service could be greatly reduced, or even eliminated.

Of course, any tax is a necessary evil, and a national sales tax would make it more difficult for high sales tax States to raise revenue (as it would limit those States’ ability to increase their taxes if necessary).  It would also slow purchasing, and necessarily raise prices (by definition, especially if you’re tacking 15-25% on top of a good).  There’s also the question of whether a sales tax should just apply to consumer goods, or if it should be an uber-expensive value-added tax, with each economic transaction along the chain of production getting taxed.

Those are sticky questions for wonkier types than I to sort out.  But wouldn’t it be nice to build an economy on the production of real value—of stuff—rather than one built on ever-expanding sales, purchasing on credit, and debt financing?

Regardless, the federal income tax is a major imposition, an invasive intruder that enters our lives every April, borrowing from us (without interest!) throughout the year, and intimidating us with the looming threat of disruptive audits.  It seems everyone would be happier—even, in a way, the feds!—if it were eliminated.

Lazy Sunday VII: The Deep State

It’s been a good weekend, and today’s post marks another milestone in this blog’s brief history:  fifteen weeks of consecutive daily posts.  After a change of pace last Sunday, I’m back to Lazy Sunday. This week’s edition looks back at posts about the administrative Deep State that exists in the federal government.  Indeed, it’s an unholy alliance of D.C. insiders, corporate elites, academic Leftists, and social justice warriors, all arrayed against President Trump and his agenda.

The Deep State is, as I’ve written, very real.  We can no longer trust judges to dispassionately rule on or uphold the Constitution; bureaucrats to execute faithfully the president’s orders; or government officials to act in the best interest of the American people.  Further, we cannot trust our elites to even abide by the outcome of a fair, free election.  The long, expensive Mueller probe represented a vague, politically-motivated witch hunt, all designed to de-legitimize President Trump.  That our unelected intelligence agencies played an active role in such treasonous activity further highlights the dire situation in which the Republic finds itself.

Indeed, we’ve entered into a period of praetorian rule in the United States.  No longer is the Constitution respected.  If the people make the “wrong” choice for president, then the full apparatus of the Swamp will swing into action to “correct” the wrongthink of the plebes.  Most Americans do not appreciate how far we’ve passed through the looking glass.  I would urge President Trump to restructure radically our intelligence agencies, making them accountable to elected officials and, therefore, the American people.

These posts detail the perfidy and duplicity of the Deep State.  They only scratch the surface.

1.) “Fictitious Frogs and Bureaucratic Despotism” – this piece examines, in brief, the excesses and abuses of federal agencies that have been delegated lawmaking powers.  Weak-willed Congress’s have readily given up their precious legislative powers, and out-of-control justices have approved this unconstitutional, cowardly activity.  The results have been both absurd and catastrophic, particularly with everyone’s favorite government-agency-to-hate, the Environmental Protection Agency.

2.) “The Deep State is Real – Silent Coup Attempt and Andrew McCabe” – disgraced Deputy Attorney General was going around bragging about his attempt to lead a 25th Amendment removal of President Trump from office, premised on the ridiculous notion—unfortunately axiomatic among Leftists—that the president is insane.  Despite no evidence to suggest as much, McCabe, like other Deep States progressives, merely wanted to remove the president from office.  Of course, to progressives, anyone who disagrees with them is either mentally ill or evil.

3.) “The Deep State is Real, Part II: US Ambassadors and DOJ Conspired Against Trump” – this post kicked off a few days of Deep State reflections.  It’s a “must-read,” as I explain how the notorious Steele dossier, a fake document used to obtain a FISA warrant to wiretap the Trump campaign phones, was commissioned by the Clinton campaign.  With all the claims of “Russian collusion” levied at President Trump, it’s an absurd example of projection:  Clinton was the one “colluding” with a foreign agent (Christopher Steele, the author of the dossier, is a former British spy) to influence the outcome of an American election—and using the backchannels of state power to eavesdrop on an innocent man’s presidential campaign.  That’s far more sinister than anything the Nixon campaign did in 1972 (at least the Committee to Re-Elect the President kept the Watergate burglary domestic).  Secretary of State Hillary Clinton should be in federal prison.

4.) “Mueller Probe Complete, Trump Vindicated” – remarkably, even Robert Mueller couldn’t straight-up lie about President Trump.  I’ll end this Lazy Sunday on a positive note:  President Trump was cleared of any “collusion” with Russia (keep in mind, “collusion” isn’t even a legal term, and is vague to the point of meaninglessness, which is the point:  anyone can read into the phrase “Russian collusion” whatever dark fantasies they want).  Now that the probe is done, President Trump should act with all haste to DRAIN THE SWAMP!

Happy Sunday.  Rest up—we’ve got to take back America!

Other Lazy Sunday Posts:

Right-Wing Rockers

Charles Norman at Taki’s Magazine has a piece entitled “A Secret History of Right-Wing Rock Stars“; it’s definitely worth a read over your Friday morning breakfast.  As a musician, I often experience the common assumption that I’m automatically a Leftist.  I remember a former Fine Arts colleague expressing shock when she learned I was a conservative Republican; a music teacher in a comedic power pop band couldn’t possibly be conservative!

Another anecdote:  there’s a group of poets and far-Left activists in Columbia who host a weekly poetry open micweekly poetry open mic, for which I’ve played as the featured musician a number of times (they have a featured musician play a short set, then a featured poet, then open it up to all comers).  They’re a mix of aging Boomer hippies—the ones that never quite cleaned up and became striving yuppies in the Eighties—and radical chic SJW college kids.  Twice now, I’ve opened for a transgender “woman” who “transitioned” from being a man; pretty much all of her “poetry” consists of angry screeds against the doctor who shouldn’t have “looked between my legs, but within my heart” when he was born.

The last time I played for them was around June 2017.  I was in the midst of a songwriting dry spell, and told the host as much.  He said (to paraphrase), “how could you not be artistically motivated in this political climate, with this president?”  He was clearly energized in opposition to President Trump, and assumed I would be as well.

The point of that story is that, despite my very public expression of my political and social views in this medium and others, these folks just assumed I was one of them because I’m a flamboyant performer with funny songs.  Of course, as I wrote last Friday, I try to keep my politics out of my music to the extent possible.  Mission accomplished, I suppose.

(Incidentally, the entire time I played that gig, I was worried about the very tasteful “Trump” sticker on the back of my van.  At best, I wanted to avoid “getting into it” verbally with a strident social justice warrior; at worst, I didn’t want to come back to a slashed tire.  Was that paranoia on my part?  I know a Leftie at a GOP meeting wouldn’t have need of the same fear—but would he experience it, nonetheless, groundlessly?  These questions are the price of a progressive Left that advances its ends by any means necessary.)

But I digress.  Many musicians I know are left-of-center, even here in the rural South, and artistic types often buck up against whatever the prevailing cultural norms are.  Of course, in our age of culturally dominant progressivismnot expressing cloyingly simplistic statements like “love is love” or “hate has no home here” is itself an act of rebellion.  As Gavin McInnes says, being conservative is punk rock.

As such, Norman’s piece was eye-opening and interesting.  It really is a “secret history” of not-so-secret, but oft-forgotten, conservatism among post-war rockers.  Norman focuses on Brit rocker Morrissey of The Smiths, who I’ve always perceived of as some kind of icon for jaded Gen X-ers and “Born this Way” homosexuals.  But ol’ Morrissey has made waves lately with some controversial comments about foreigners and Muslims.

What was more shocking was David Bowie’s flirtation with fascism.  Bowie has always had a knack for reinvention, and his career was built on actual and perceived ambiguity, both in terms of musicality and sexuality.  Ziggy-era Bowie was renowned for his androgyny; a musician buddy of mine calls him “Britain’s favorite closeted heterosexual.”

Norman points out that writers, eager to shoe-horn Bowie into their own political cosmos, try to explain away Bowie’s political views as “strange”—that is, the innocent follies of a wacky artiste, not to be taken seriously.  That’s the approach taken in a lengthy Politico piece on Bowie’s politics.

So, were Bowie’s unorthodox political views the follies of artistic youth?  He backpedaled hard later in life—prudent, if you’re linked to fascism, and not unlike Democrats renouncing their former Klan membership—and probably did denounce those ideas.

Does it matter?  David Bowie wasn’t trying to get anyone killed.  He made a lot of great music that brings everyone together (that comedic power pop band I mentioned earlier, The Lovecrafts, was united musically by one shared influence:  the Thin White Duke).

Music is for everyone.  There is an odd comfort in knowing that some of the greatest rockers of the twentieth century supported immigration restrictionist MP Enoch Powell.  Otherwise, just enjoy their musical output.

TBT: Politics, Locally-Sourced

Monday’s post, “Symbolism and Trumpism,” looked at the importance of unifying symbols, and how our interpretations of those symbols derive from our local experiences.  While Trumpism is a nationalist movement, it is one infused with localism—the more parochial form of federalism.  Local identity—and rootedness to a place—is crucial in building investment in one’s nation.

Indeed, I would argue that localism is key to building a strong nation.  People need personal and emotional investment in their communities.  That means the ability to make a living and support one’s family where one finds oneself.

Unfortunately, we tend to emphasize the importance of national politics, while knowing very little about local and State politics—the level that can really affect our lives day-to-day.  Yes, the federal government and its power are cause for concern, and we should keep a close eye on it.  But the reason it’s grown to such gargantuan proportions is because we’ve delegated greater powers and responsibilities to it, rather than doing the hard work of governing ourselves and learning about our local politics.

Yesterday was election day in Florence, South Carolina, and in other localities throughout the state.  Specifically, there were a number of primaries, both Democratic and Republican, for various local and statewide seats, including an exciting State Senate race for my district, SC-31.  That race saw a long-serving incumbent, Senator Hugh Leatherman, face challenges from local insurance agent Richard Skipper and current Florence County Treasurer Dean Fowler, Jr.  This race was of particular interest because of the huge sums of money spent on it, as well as Governor Nikki Haley’s injection into the race (she endorsed Richard Skipper).  Ultimately, Senator Leatherman retained his seat for another term (he’s currently been serving in the SC State House and/or Senate for thirty-six years) handily, with a respectable showing from Mr. Skipper.

(For detailed results of yesterday’s elections throughout the Pee Dee region, click here.)

Mmm… sweet, delicious numbers.
(Source:  http://wpde.com/news/election-results; screen-shot taken at 10:09 PM, 14 June 2016)

For all that time, money, and effort, 10,953 voters cast ballots (according to returns from WPDE.com).  In essence, those voters picked the State Senator (as there is no Democratic challenger, Leatherman will run unopposed to retain his seat in November).  I don’t know the exact number of eligible voters in SC-31–it’s a strange district that includes parts of Florence and Darlington Counties–but I would wager there are far more than 10,953.

Turnout for primaries, especially off-season and local ones, is typically very low.  Voters in these primaries tend to be more involved politically and more informed about local politics… or they happen to be friends with a candidate.

It’s often said that politics, like much else in life, is all about relationships.  This quality is what gives local elections their flavor, and what keeps candidates accountable to their constituents.  In other words, it’s usually good that we know the people we elect to serve us, or at least to have the opportunity to get to know that person.

Indeed, our entire system is designed to work from the bottom-up, not from the top-down.  As I will discuss on Friday in a longer post about the concept of popular sovereignty (written in response to comments about last week’s post “American Values, American Nationalism”), this does not mean that we don’t occasionally entrust professionals to complete the people’s work–after all, I wouldn’t want a dam constructed by an attorney with no background in hydroelectric engineering.  But it does mean that ultimate political authority derives from the consent of the governed–from “We, the people.”

In the late 18th and early 19th centuries, Americans often knew very little about the goings-on in the nation’s capital.  Washington, D.C. was largely seen as a distant, almost alien place that served an important role in foreign policy and in times of national crisis, such as war, but few people followed national politics too terribly closely.  Indeed, even presidential candidates were nominated by state legislatures or party caucuses, and were elected at conventions by national delegates (as opposed to the current system of “pledged delegates” that exists in conjunction with democratic primaries).

“[U]ltimate political authority derives from the consent of the governed–from ‘We, the people.'”

Instead, most Americans’ focus was on local and state politics, because those were the levels of government that most affected their lives.

Today, that relationship is almost completely inverted.  Due to a complex host of factors–the centralization of the federal government; the standardization of mass news media to reach a national scope; the ratification of the XVII Amendment and the subsequent breakdown of federalism–Americans now know far more about national politics than they do local or statewide politics.

The irony is, the national government is where everyday people have the least influence, and where it is the hardest to change policy.  Also, changes in national policy affect all Americans.  What might work well in, say, Pennsylvania could be a poor fit for South Carolina or Oregon.

At the local level, though, Americans can have a great deal of impact–they can more easily talk to their city councilman than their congressman (although I would like to note that SC-7 Congressman Tom Rice is one of the most accessible and approachable people I’ve ever met).

Let’s follow the trends in dining and shopping and go local.  Learning more about local politics is healthy for the body politic, and is one small but effective way we can begin to restore the proper balance and focus between the people, the States, and the federal government.

101 Postmatians – 101st Consecutive Daily Post!

Perhaps it’s a bit odd to celebrate grinding diligence, but I’m proud of myself.  Yesterday’s post on model bills (a bit of a snoozer of a topic, I’ll admit) marked the 100th consecutive daily post on this blog.

I realized in late December 2018/early January 2019 that WordPress tracks streaks once you hit three consecutive days of posting, so I decided to see how long I could keep the momentum going.  Initially, I was just going to try to get through January.  It’s a slow month in the academic year, a rare moment when I have a sliver of extra time to devote to extracurricular hobbies, like music.

Of course, the more I wrote, the easier it became to churn out posts on any number of topics.  Pretty soon, I’d gotten to fifty posts.  Despite Internet outages (within weeks of each other, both times because a Frontier technician incorrectly disconnected my line), I was able to get some posts up (even if they weren’t of the best quality).

So, to celebrate, I thought I’d take today “off” with a classic retrospective (which I already do once or twice a week with “TBT Thursdays” and “Lazy Sundays“)—a written “clip show,” if you will, of The Streak ’19’s Top Five Posts (so far).

The following are the five posts with the most views as of the time of this writing, presented in descending order (most views to fewest):

1.) “Hump Day Hoax” – it seems these local stories do well (my piece on the fight at the Lamar Egg Scramble has turned up in quite a few searches; I’m still trying to find more details about it).  This piece was about the Mayor of Lamar’s claim that her car was vandalized in a racially-motivated attack, and she expressed relief that the vandal didn’t try to kill her and her husband.  When the Darlington County Sheriff’s deputy came out to investigate, he discovered the mysterious yellow substance was pollen!  That didn’t prevent it from making national news, getting a mention in Newsweek.

At first, I thought our mayor was just trying to get some cheap PR and sympathy for herself, but after discussing it with some other folks, the consensus seems to be that she suffered from stupidity, filtered through a conspiratorial, black victim mentality.  Rather than see the sticky substance for what it was—the ubiquitous pollen that covers our fair Dixie—the mayor’s first thought was a racist attack.

That’s a sad way to live.  As I wrote in this piece, the mayor is a sweet lady, and I think she really wants to do her best to help our little town.  That said, this kind of ignorant hysteria doesn’t help anyone or anything, much less race relations.

2.) “Secession Saturday” – boy, this post generated some views.  The focus of this post was a piece from American Greatness, “The Left Won’t Allow a Peaceful Separation,” by Christopher Roach.  It explores whether or not some kind of peaceful parting of ways between America’s two cultures—traditionalists and progressives—is desirable, and revisits questions the American Civil War resolved—at least for a time—with force of arms (“do States have the right to secede?,” for example).

A panicked former student texted me in anguish, worrying about a Civil War II, after seeing this post on Facebook.  I tried to allay her fears.  But the real point of my commentary was on the idea that the Left is fundamentally totalitarian, and will broach no disagreements.  That’s a key insight Roach and others make, and it’s why I reference back to his piece so frequently.

Of course, it also helped that I linked to this guy in the comments of a more successful blog.

3.-4.) “Nehemiah and National Renewal” & “Nehemiah Follow-Up” – these two posts came amid a week in which I found myself immersed in the Book of Nehemiah (one of my favorites in the Old Testament, as he builds a wall to renew his nation).  The initial post sparked some great feedback from Ms. Bette Cox, a fellow blogger (who, incidentally, preceded me in my soon-to-be-vacated position as the Florence County [SC] GOP Secretary).  She astutely pointed out that my first post missed a key point:  in Nehemiah 1, the prophet falls to his knees and asks for God’s Will.

5.) “Tucker Carlson’s Diagnosis” – one of the posts from the early days of The Streak ’19, it was also a rare video post from me.  I’ll occasionally embed YouTube videos in my posts, but I tend to avoid writing posts that say, “hey, watch this lengthy video.”

Nothing bugs me more than when I’m out somewhere, having a conversation, and someone thrusts a phone in my face with a YouTube video.  I’ve actually told my friends that if they do this, I will refuse to watch it.  It’s not that I don’t want to share the joke with you; it’s that you’re making me watch a video on a cellphone!  C’mon.  I can barely hear the dialogue (or song, or whatever) on your tinny, bass-less phone speaker.  Furthermore, can’t we have a conversation without resorting to SNL clips?

But I digress.  I made an exception for Tucker Carlson’s powerful monologue about our frigid, uncaring elites.  I’ve definitely jumped on the Carlson populist-nationalist train, and I think he makes a compelling case for preserving—or, at least not actively destroying—small towns and the families they nurture.

So, there you have it—a lengthier-than-planned reheating of my posts during The Streak ’19.

Thanks for all of your love and support.  Here’s to another 100 posts!

–TPP

Model Bills: Trust, but Verify

I came across this expose from USA Today about model legislation, the practice of a think-tank or industry lobbyist writing legislation that can be introduced in copy-cat form across multiple States.  It argues that this “copy-paste” approach to legislation undermines democracy and benefits corporations.

After skimming the piece, I think USA Today’s concerns are way overblown.  The article’s main issues seem to be the following:

  • Legislators aren’t dreaming up bills organically, but using pre-written bills that are handed to them
  • These bills have misleading titles that don’t do what they advertise
  • It’s not fair introduce legislation this way because…?

Sure, we should want engaged legislators working on our behalf.  But lobbying for legislation isn’t anything new, and it would make particular sense for a think-tank to write up a generic version of a bill that could be adapted to different States’ local conditions.  If anything, I don’t want legislators dreaming up too many new laws:  who knows what wacky stuff they’d produce?

As for the misleading bill titles, isn’t this true for most legislation?  The “Affordable Care Act” didn’t make healthcare any more affordable.  In fact, it didn’t have anything to do with health careper se, but health insurance.  For that matter, newspapers routinely publish misleading headlines, the articles of which often contain the exact opposite meaning of what the headlines blare.

The USA Today piece looks at several pieces of legislation, including various “right to try” bills, a national version of which President Trump ultimately signed into law.  That law allows patients with severe medical conditions to try drugs that aren’t yet tested.  That’s a brilliant piece of legislation; why wouldn’t you want that copy-pasted to every State in the Union?

The piece notes that corporate lobbying groups use this “model bill” approach the most, followed by conservative groups.  It makes sense that conservative groups would focus on their advantage in State legislatures around the country, rather than trying their luck with Congress; it’s also consistent with conservatism’s emphasis on federalism.

The only model bill that seemed unethical in the piece was one involved shielding companies from mesothelioma lawsuits.  The bill’s name misleadingly suggests it’s about protecting against asbestos, when it’s really designed to pay mesothelioma sufferers out of an asbestos trust before they can file suit against a company.  USA Today breathlessly points out that most victims of the condition succumb in under a year, and don’t get a chance to get their money.

With all respect and love to the folks suffering from mesothelioma, I’m not exactly losing sleep over a bill that seeks to limit ambulance-chasing litigation.  What’s wrong with being paid from an arbitration pool?

Regardless, while the piece is interesting—it’s worth a skim—it’s the same kind of breathless, pearl-clutching, “democracy-dies-in-darkness” pabulum that the media loves to serve up.  If model bills benefited progressive policies, would they be causing such a fuss?

Yes, we should hold our elected officials more accountable, and expect them to do their due diligence.  If they’re approached with one of these bills, they should read it carefully, and weigh it against the needs and desires of their constituents.

Otherwise, this model bill situation seems like a non-issue, or only a very minor one.  My takeaway:  trust, but verify.